Vatican News

ACI Prensa Staff, Dec 4, 2025 / 16:07 pm (CNA).

The Vatican announced on Dec. 4 a new decision by Pope Leo XIV regarding fundraising for the Holy See.

Through the new chirograph , the Holy Father is eliminating the current (Donations Commission) structure created in February to raise funds, which was approved “ad experimentum” (for temporary or provisional use) for three years.

This commission was tasked with encouraging donations through specific campaigns among the faithful, bishops’ conferences, and other potential benefactors.

The pontiff thus repealed the rules in force until now and established that they will no longer have “any canonical or legal force,” as well as any acts adopted up to this point. Furthermore, Pope Leo XIV decreed that all the commission’s assets must be transferred to the Holy See.

By means of this decree, the members of the commission are immediately dismissed. The commission was composed of Monsignor Roberto Campisi, adviser for general affairs of the Secretariat of State, who chaired it; Archbishop Flavio Pace, secretary of the Dicastery for Promoting Christian Unity; Alessandra Smerilli, secretary of the Dicastery for Promoting Integral Human Development; Sister Silvana Piro, undersecretary of the Administration of the Patrimony of the Apostolic See; and Giuseppe Puglisi-Alibrandi, deputy secretary-general of the Governorate of Vatican City State.

The decision of Leo XIV comes after consulting with experts in the field and following the recommendations of the Council for the Economy, with the aim of strengthening administrative efficiency in the financial management of the Holy See.

The liquidation of the former commission will be managed by the Administration of the Patrimony of the Apostolic See, while the Secretariat for the Economy will resolve any outstanding issues and must keep the Council for the Economy informed of all actions taken in this regard.

The Holy Father also ordered the creation of a new working group tasked with designing a renewed and more suitable model for fundraising, whose members will be proposed by the Council for the Economy. This measure takes effect immediately upon its publication in L’Osservatore Romano.

On Nov. 26, Pope Leo XIV also made an adjustment to the reforms undertaken by his predecessor with a new decree to revise the financial and administrative rules governing the basilicas of St. Peter and St. Mary Major.

The pontiff placed both institutions under the ordinary supervision of the Vatican’s Council for the Economy, emphasizing that the economic and financial reform of the Holy See requires a “periodic reevaluation and redefinition” of the regulatory framework.

ACI Prensa Staff, Dec 4, 2025 / 13:37 pm (CNA).

The Vatican published on Dec. 4 the summary of the work carried out by the commissions studying the possibility of admitting women to the diaconate, presented to Pope Leo XIV by Cardinal Giuseppe Petrocchi.

Petrocchi, the president of the Study Commission on the Female Diaconate created by Pope Francis, stated that — with seven votes in favor and one against — the possibility of admitting women to the diaconate as a degree of the sacrament of holy orders is ruled out.

However, he emphasized that for the moment it is not possible “to formulate a definitive judgment, as in the case of priestly ordination.”

This second working session — following the one held in 2021 — ended last February, and the conclusions were presented on Sept. 18 to Pope Leo XIV, who ordered that they be made public on Dec. 4.

In a seven-page document, the cardinal stated that, based on a historical investigation, the commissions agree that the so-called “deaconesses” existed in the history of the Church but with diverse functions and not equivalent to the male diaconate.

Petrocchi emphasized that this question cannot be resolved solely with historical data and that, ultimately, it is up to the magisterium to issue a doctrinal judgment.

Following the Synod on Synodality, everyone who wished to do so was invited to submit their contributions on the topic. The cardinal revealed that “although numerous submissions were received, the individuals or groups who sent their work numbered only 22 and represented only a few countries.”

“Therefore, although the material is abundant and, in some cases, skillfully argued, it cannot be considered the voice of the synod, much less of the people of God as a whole,” he noted.

Although there is not enough consensus to admit women to the diaconate, the votes show divided positions, with a clear tendency to maintain caution in this regard.

On the one hand, those who support the female diaconate argue for “the equal status of men and women as images of God,” while those who are against it recall “the fact that Christ is male, and therefore that those who receive ordination are male is not accidental but is an integral part of the sacramental identity, preserving the divine order of salvation in Christ.”

For those who oppose it, “altering this reality would not be a simple adjustment of the ministry but a rupture of the nuptial meaning of salvation.”

Despite the lack of consensus surrounding the diaconate, there is unanimity on the need to expand the ministries instituted for women, further exploring the “baptismal diaconate” (every baptized person’s call to serve) and promoting greater female co-responsibility in the life of the Church. 

Petrocchi concluded by recommending that Pope Leo XIV follow a line of doctrinal prudence in his discernment as well as continue the theological study of the diaconate and, at the same time, open new ministerial spaces for women without resorting to sacramental ordination.

CNA Staff, Dec 3, 2025 / 18:21 pm (CNA).

On the papal plane on the way home from his first international trip, Pope Leo XIV referenced a book that has greatly influenced his spirituality after being asked by a journalist about the conclave and what it’s been like becoming the pope.

“Besides St. Augustine,” Pope Leo said that “The Practice of the Presence of God” by a 17th-century Carmelite friar named Brother Lawrence of the Resurrection is a book that can help anyone to understand his spirituality.

“It’s a very simple book by someone who doesn’t even give his last name,” the pope on the papal plane Dec. 2. “I read it many years ago, but it describes a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.”

“And if you want to know something about me, that’s been my spirituality for many years, in midst of great challenges — living in Peru, during years of terrorism, being called to service in places where I never thought I would be called to serve to — I trust in God, and that message is something that I share with all people,” he continued. 

After being asked what it was like for him during the conclave, Pope Leo mentioned the book and said: “I resigned myself to the fact, when I saw how things were going, [that] this could be a reality.” 

“I took a deep breath. I said, here we go. Lord, you’re in charge, and you lead the way,” he said. 

“” is a collection of Brother Lawrence’s teachings — memorialized in about 30 pages of letters and records of his conversations. 

Though Brother Lawrence was virtually unknown in life, Father Joseph de Beaufort compiled his wisdom into a pamphlet published soon after his death in 1691. The book is now by Catholics and Protestants alike. 

In his writings, Brother Lawrence presents a spirituality that involves being constantly in contact with God, being accompanied by him in all things — from cooking to shoe repair. 

Before he was Brother Lawrence, Nicholas Herman was a soldier during the Thirty Years’ War. Because of a wartime injury, his leg impaired his movement and caused him constant pain for life. But as a young adult, he had a vision of Christ that would inspire him for the rest of his life; or, as de Beaufort recalled: “which has never since been effaced from his soul.”

He went on to join the Discalced Carmelite Prior in Paris, doing humble work as a cook, and eventually working in the sandal repair shop as well.  

Brother Lawrence believed that little things could please God just as much as great things. 

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work but the love with which it is performed,” he taught.

Amid the busy environment of a kitchen serving about 100 people, he still connected with God. 

In one recorded conversation, de Beaufort recalled Brother Lawrence saying that “the time of business … does not with me differ from the time of prayer.”

“And in the noise and clutter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquillity as if I were upon my knees at the Blessed Sacrament,” he continued.

CNA Staff, Dec 2, 2025 / 17:34 pm (CNA).

Pope Leo XIV’s first official papal trip from Nov. 27–Dec. 2 to Turkey and Lebanon has just ended. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. Pope Leo highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.

Here are some of the most powerful moments from Pope Leo’s trip:

Upon landing at the Esenboğa International Airport in Ankara, Turkey, Pope Leo was greeted by Turkish authorities and members of the military. Outside of the Presidential Palace, the pontiff was welcomed by a cavalry escort, the playing of the national anthems, and 21 cannon shots.

The pope commemorated the 1,700th anniversary of the Council of Nicaea on Nov. 28 alongside Ecumenical Patriarch Bartholomew I of Constantinople and other Christian leaders in the Turkish city of Iznik, southeast of Istanbul, the site of the Council of Nicaea, historically known as the birthplace of the Nicene Creed.

The ecumenical prayer service took place at the archaeological excavations of the ancient Basilica of St. Neophytus, built in 380 at the site of the first Christian ecumenical council, which was convened by Emperor Constantine I in 325.

While in Istanbul, Pope Leo visited the Nursing Home of the Little Sisters of the Poor, telling the community that Christian charity begins not with doing but with being — i.e., living a real communion with those one serves.

Later that day, Pope Leo met the “little flock” of Catholics at the Cathedral of the Holy Spirit in Istanbul. Catholics in Turkey make up roughly just 0.05% of the country’s 85 million people. The pope encouraged them to rediscover what he called the Gospel’s “logic of littleness” and not to be discouraged by their tiny numbers but to recognize in them the strength of authentic Christian witness.

In another touching moment at the Cathedral of the Holy Spirit in Istanbul, a young child eagerly awaited and received the blessing of the Holy Father:

Pope Leo and Patriarch Bartholomew I gave a joint ecumenical blessing from the balcony of the patriarchate following the Orthodox Divine Liturgy on Nov. 30. The joint blessing recalls the fraternity and communion between the Church of Rome and the Church of Constantinople.

Ahead of his second day in Lebanon, a stunning rainbow appeared over the Port of Beirut, the site of the explosion that devastated the area in 2020.

Pope Leo XIV became the first pope in history to visit the tomb of St. Charbel Makhlouf when he arrived at the Monastery of St. Maron in Annaya on the second day of his apostolic journey to Lebanon.

In another beautiful moment, Pope Leo gave a Golden Rose to the Virgin Mary during his visit to the Shrine of Our Lady of Lebanon in Harissa, Lebanon.

A little girl proudly showed off a rosary given to her by Pope Leo during the pope’s meeting with bishops, clergy, and religious at the Shrine of Our Lady of Lebanon in Harissa.

On the final morning of his trip to Lebanon, Pope Leo XIV paused before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. In one of the most emotional moments of his trip, he also met family members of those killed and survivors still carrying the wounds of the Aug. 4, 2020, blast.

Five years after the explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability.

After visiting the site of the explosion, Pope Leo celebrated Mass for an estimated 150,000 people at the Beirut Waterfront.

While visiting the De La Croix Hospital in Jal el Dib, north of Beirut, Pope Leo also spent time in the Saint-Dominique wing, where children with severe physical and mental disabilities are cared for, and blessed the children.

From there, Pope Leo boarded the papal plane for Rome, telling the Lebanese people: “Leaving this land means carrying you in my heart.”

Rome, Italy, Dec 2, 2025 / 11:30 am (CNA).

Pope Leo XIV has begun conversations with U.S. President Donald Trump and Israel’s Prime Minister Benjamin Netanyahu about the need to halt violence and seek solutions in the Middle East, the pope told journalists on his Tuesday flight from Beirut to Rome.

The wide-ranging news conference also touched on Ukraine, the Catholic Church in Germany, and Leo’s own election as pope, among other topics.

In response to a question referring to Hezbollah, an Iran-backed political party and militia that holds significant influence in Lebanon, the pope said that during the trip he also held personal meetings with representatives of unnamed political groups involved in regional conflicts. “Our work is not something we announce publicly,” he said. “We try to convince the parties to put down the arms and violence and come together to the table of dialogue.”

Leo also addressed concerns about Islam in Europe, saying fear is often “generated by people who are against immigration.” He said the Middle East offers an alternative model. “One of the great lessons that Lebanon can teach to the world,” he said, “is showing a land where Islam and Christianity are both present and respected, and where there is a possibility to live together.”

On Ukraine, Leo repeated his appeal for a ceasefire. He acknowledged that the United States is seeking to promote a peace plan, but “the presence of Europe is important,” noting that the administration in Washington modified its first proposal after European concerns. He suggested that Italy could play “a very important role” as an intermediary.

Asked about his own election, he said he had once imagined retiring. He affirmed his commitment to conclave secrecy but recalled telling a reporter the day before his election that “everything is in the hands of God.” When the reality of the vote became clear, he said, “I took a deep breath. I said, here we go, Lord, you are in charge.” Leo added that he is often amused by journalists’ interpretations of his expressions. “You think you can read my mind or my face,” he joked, “and you are not always correct.”

Leo said he hopes his next trip will be to somewhere in Africa and said he wants eventually to go to Algeria to visit sites associated with St. Augustine and continue building bridges with Muslims. He said he would also like to visit Argentina and Uruguay, which have been waiting for a papal visit. He added that other Latin American countries, including Peru, are being considered, but “nothing is confirmed.”

On Venezuela, Leo said the Holy See is working with the national bishops’ conference and the nuncio to calm tensions after recent threats from the United States. “We are looking for ways to calm the situation,” he said, “seeking above all the good of the people, because so often those who suffer are the people, not the authorities.”

Responding to a question about the German Church’s Synodal Way, a controversial series of meetings of bishops and laity that have proposed major changes to Catholic doctrine and governance, Leo noted concerns among many German Catholics that “certain aspects of the Synodal Way … do not represent their own hope for the Church.” He stressed the need for “dialogue and listening … so that the voice of those who are more powerful does not silence or stifle” others.

“I suspect there will be some adjustments made on both sides in Germany, but I’m certainly hopeful that things will work out positively,” Leo said. He added that the ongoing meetings between German bishops and the Roman Curia aim “to try and make sure that the German Synodal Way does not, if you will, break away from what needs to be considered as the pathway of the universal Church.”

Asked what the Middle Eastern Church can offer the West, Leo reflected on the value of unity in an individualistic age. “Young people ask, why should I want to be one?” he said. “But unity, friendship, human relationships, communion are extremely important and extremely valuable.” Recalling the testimony of Christians and Muslims who helped one another after their villages were destroyed, he said such gestures show how “authentic peace and justice” can take root when people overcome distrust.

In response to a question about how he is learning to be pope, Leo recommended a book that he said has shaped his own life by the 17th-century Carmelite friar known as Brother Lawrence. “If you want to know something about me,” he said, “read ‘The Practice of the Presence of God.’ It describes a way of prayer where one simply gives his life to the Lord and allows the Lord to lead. That has been my spirituality for many years.”

Vatican City, Dec 2, 2025 / 07:00 am (CNA).

The pope has approved the new and , which come into effect Jan. 1, 2026, and which adapt the internal functioning of the Vatican bodies to the apostolic constitution , promulgated by Pope Francis in 2022.

The document, approved “ad experimentum” (for temporary or provisional use) for five years, seeks to consolidate “an ecclesial service marked by a pastoral and missionary character.”

Among the most significant innovations is a historic change in linguistic matters. For the first time, the regulations stipulate that “the curial institutions will, as a general rule, draft their documents in Latin or in another language.”

Until now, Latin was used by default in the drafting of internal documents. The new rule will allow documents to be written directly in languages ​​used by the Curia, such as Italian, English — the native language of Pope Leo XIV — or Spanish, which the pontiff speaks fluently due to his extensive pastoral work in Peru.

The text also introduces clear boundaries to prevent nepotism in Vatican offices. For example, it prohibits the hiring within the same entity of blood relatives up to the fourth degree and of relatives by marriage in the first and second degree. Furthermore, it requires that candidates be distinguished by their “virtue, prudence, knowledge, and appropriate experience.”

For lay employees, the initial hiring will be on a probationary basis for at least one year, with no possibility of extending it beyond two years. This will require that, once this period has been completed, the employee be hired on a permanent basis or let go.

The regulations also include measures that reinforce financial transparency. Officials and senior executives will be required to submit a declaration every two years confirming that they do not own assets in “tax havens” or hold shares in companies that contradict the social doctrine of the Church, such as the arms or abortion industries.

Failure to submit this declaration, or the submission of false information, will be considered a serious disciplinary offense. 

The new legal framework regulates the organization of work within the Curia. The standard work week will be “at least 36 hours.” Maternity leave will begin three months before the expected delivery date and extend for another three months afterward. In addition, 158 hours of annual leave are granted.

Staff members must observe strict professional confidentiality and may not make public statements without prior authorization.

The regulations establish, for the first time, unified retirement ages for the various positions. Heads of dicasteries must retire at age 75; lay employees at age 70; and ecclesiastical and religious undersecretaries at age 72. All positions automatically terminate at age 80.

Beirut, Lebanon, Dec 2, 2025 / 04:52 am (CNA).

Beirut heard a different kind of voice on Tuesday morning. In a city still marked by the sounds of the 2024 escalation between Hezbollah and Israel, Pope Leo XIV urged Lebanon to rise above violence and division. “Lebanon, stand up. Be a home of justice and fraternity. Be a prophetic sign of peace for the whole of the Levant,” he said at a Mass attended by about 150,000 people at Beirut Waterfront.

The liturgy closed the final day of the pope’s visit to a nation strained by intermittent political paralysis, economic freefall, and persistent instability. The Waterfront itself carries symbolic weight. Built on land reclaimed from the sea with rubble from downtown Beirut destroyed in the civil war, it has come to represent both loss and reconstruction.

In his homily, Pope Leo spoke of praise, hope, beauty, and responsibility, calling for unity at a moment of national fracture. He acknowledged the burdens carried by the Lebanese people and said praise becomes difficult “when life is weighed down by hardship.” Lebanon, he added, has suffered “many problems” and “difficult situations” that leave people feeling powerless.

The pope urged the country to rediscover gratitude. Lebanon, he said, is “the recipient of a rare beauty,” even though that beauty is often obscured by suffering. The country is also, he noted, a witness to how “evil, in its various forms, can obscure this splendor.”

From the open coastal space, he recalled biblical images of Lebanon. He then pointed to the nation’s present wounds: poverty, political instability, economic collapse, and renewed fear after conflict. He mentioned his prayer earlier in the day at the Beirut port, the site of the 2020 explosion, and connected that visit to the broader national trauma. In such circumstances, he said, praise and hope can give way to disillusionment.

The pope invited the faithful to look for “small shining lights in the heart of the night.” Jesus, he said, gives thanks not for extraordinary signs but for the faith and humility of “little ones.” He spoke of the “small signs of hope” found in families, parishes, religious communities, and laypeople who remain dedicated to service and to the Gospel. These lights, he said, promise rebirth.

He urged the country not to yield to “the logic of violence” or the “idolatry of money” and asked all Lebanese to work together. “Everyone must do their part,” he said. He called for a “dream of a united Lebanon” where peace and justice prevail and where all recognize one another as brothers and sisters.

At the end of Mass, the pope offered a spontaneous prayer for peace in the region and the world, calling on “Christians of the Levant” to be “artisans of peace, heralds of peace, witnesses of peace.”

After the Mass, the pope traveled to Beirut International Airport for a farewell ceremony, where he was received by the president.

In brief remarks, the pope recalled the sight of the port earlier that morning and praised the resilience of the Lebanese people. “You are as strong as the cedars that populate your beautiful mountains, and as beautiful as the olive trees that grow in the plains, in the south and near the sea.”

The pope also greeted regions of the country he was unable to visit and repeated his appeal for peace. “May the attacks and hostilities cease,” he said. “Armed struggle brings no benefit. Weapons are lethal. Negotiation, mediation, and dialogue are constructive.” He urged all to choose peace “as a way, not just as a goal.”

Beirut, Lebanon, Dec 2, 2025 / 03:15 am (CNA).

Pope Leo XIV paused on the final morning of his trip to Lebanon before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. He also met families of those killed and survivors still carrying the wounds of the 2020 blast.

The pope lit a candle and laid down a wreath of red flowers at the site and seemed at one point to hold back tears. Afterward, he spoke with family members of victims, some of whom who were holding photographs of their relatives killed in the blast.

The pope’s silent prayer at the port unfolded against an unresolved search for justice, a grief still felt across Lebanon.

Five years after the Aug. 4, 2020, explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability. Vast neighborhoods of Beirut were shattered, yet justice remains elusive. Lebanese Prime Minister Nawaf Salam greeted the pope at the site.

Lebanon’s investigation has been marked by political interference and long periods of inactivity. Although the probe formally resumed in 2025 after a two-year halt, it remains stalled. Successive governments have failed to ensure an independent and impartial process, leaving families of victims facing what they describe as a prolonged denial of justice.

Several senior officials summoned by lead investigative judge Tarek Bitar have resisted cooperation, invoking immunity or filing legal challenges that repeatedly froze the inquiry.

Some movement returned in early 2025. Bitar resumed work in February after new public commitments by President Joseph Aoun and Prime Minister Salam to uphold the rule of law. The following month, interim top prosecutor Jamal Hajjar reversed earlier measures that had paralyzed the investigation. A number of figures, including former Prime Minister Hassan Diab and Major General Abbas Ibrahim, responded to summonses, while others, including members of Parliament, continued to refuse cooperation.

Jal el Dib, Lebanon, Dec 2, 2025 / 02:07 am (CNA).

Pope Leo XIV told hospital patients and caregivers in Lebanon that he had come to “where Jesus dwells,” adding that Christ is present “in you who are ill, and in you who care for the ailing.” He delivered the message during a Tuesday morning visit to De La Croix Hospital in Jal el Dib, one of the final stops of his trip to Lebanon as the country continues to struggle with the wounds of conflict and economic collapse.

The Holy Father addressed staff, patients, and the Franciscan Sisters of the Cross who operate the institution. Pointing to the hospital’s founder, Blessed Yaaqub El-Haddad, Pope Leo described him as a “tireless apostle of charity” whose devotion to the suffering shaped the institution’s identity.

“Your presence is a tangible sign of the merciful love of Christ,” Leo told the health care workers, comparing their service to the good Samaritan who stopped for the wounded man. He urged them not to lose heart when fatigue or discouragement take hold. “Keep before your eyes the good you are able to accomplish. In God’s eyes, it is a great work.”

Pope Leo also offered a pointed appeal to Lebanese society. A community focused only on achievement and well-being, he warned, risks abandoning its most vulnerable members. “We cannot conceive of a society that races ahead at full speed while ignoring so many situations of poverty and vulnerability.” Christians, he insisted, are called to make the poor a priority because “the cry of the poor,” heard throughout Scripture, continues to demand a response.

Jal el Dib, a town in Lebanon’s Matn district with a largely Maronite Catholic population, grew from a small Ottoman-era stop on the Beirut–Tripoli route into a commercial hub during the French Mandate, the period of French-administered rule that shaped much of modern Lebanon after World War I. In that setting, the De La Croix institution, founded in 1919 by Blessed Yaaqub, developed into one of the region’s most significant centers for psychiatric care and mental disability services. Operated by the Franciscan Sisters of the Cross, it now includes five patient pavilions and serves more than 2,200 people each year.

Turning to the patients, the pope emphasized their dignity and their place in the heart of God. “You are close to the heart of God our Father. He holds you in the palm of his hand,” he said. “Today, the Lord repeats to each one of you: ‘I love you, I care for you, you are my child. Never forget this!’” At times during the visit, Leo seemed to be holding back tears.

After the public event, Pope Leo was scheduled to visit one of the hospital’s pavilions privately to meet patients and staff.

Vatican City, Dec 1, 2025 / 16:51 pm (CNA).

The Holy See closed the 2024 fiscal year with a surplus of 1.6 million euros ($1.86 million), according to the 2024 Consolidated Financial Statement published Nov. 26 by the Vatican Secretariat for the Economy. This result represents a substantial change compared with the deficit of 51.2 million euros ($59.5 million) recorded in 2023, according to the Vatican.

The last public report from the Holy See was from 2020 — published in 2021 — and showed a deficit of 66.3 million euros ($77 million).

The current report indicates that the financial improvement is based on a reduction in the operating deficit, which decreased by almost 50%, from 83 million to 44 million euros, ($96.4 to $51.1 million) driven by a 79-million-euro ($91.8 million) increase in revenue, mainly from donations and hospital management, and by strict cost control that partially offset inflation and rising personnel costs.

The report also highlights the performance of financial management with positive results of 46 million euros ($53.4 million), higher than the previous year thanks to capital gains obtained from the sale of historical investments and the start of operations of the Investment Committee.

Excluding hospital entities, the Holy See recorded a surplus of 18.7 million euros ($21.7 million), although the secretariat warns that this figure reflects extraordinary accounting effects and a one-time increase in donations, so its sustainability will depend on future fiscal years.

The Holy See’s balance sheet reveals a total allocation of 393.29 million euros ($457 million) destined for the apostolic mission and the pontifical funds, not including the financing of hospitals. This budget reflects the priority of supporting the Church’s core activities worldwide and shows how resources are distributed to guarantee the continuity of the apostolic mission.

Approximately 83% of the funds are concentrated in five strategic areas that underpin the pastoral and social work of the Holy See. The most significant allocation, amounting to 146.4 million euros ($170.1 million) — equivalent to 37% of the total — is dedicated to supporting local Churches in difficult situations and for evangelization, recognizing the importance of strengthening the most vulnerable communities and supporting the spread of the faith in territories where the mission faces greater challenges.

Worship and evangelization constitute the second most significant category, representing 14% of the resources. This allocation supports liturgical activities, religious formation, and initiatives for spreading Church teachings worldwide. A ​​further 12% is specifically dedicated to communicating the pope’s message, ensuring that his teachings, exhortations, and statements effectively reach the faithful and the international community.

Likewise, 10% of the budget is dedicated to maintaining the international presence of the Holy See through the apostolic nunciatures, which play an essential diplomatic and pastoral role in relations with states and local Churches. Another 10% is allocated to charitable services, reinforcing humanitarian and assistance initiatives that respond to the most urgent needs of the poor and marginalized.

The remaining 17% finances activities such as the organization of ecclesial life, management of historical heritage, and support for academic institutions. The secretariat emphasized that these allocations reflect consistency between the Church’s pastoral mission and its financial management.

The report concludes that, although the result is encouraging, the full financial sustainability of the Holy See will continue to depend on its performance in the coming fiscal years, marking 2024 as a year of economic recovery after years of deficits.

Maximino Caballero Ledo, prefect of the Secretariat for the Economy, gave a comprehensive explanation of the results in an interview with Vatican media, highlighting both the achievements and the need for prudence and continuity in management.

“The data reflect remarkable progress in consolidating the economic situation of the Holy See,” Caballero said. “It is not only about maintaining a balanced budget but also about strengthening our ability to make the best use of every contribution received, making the service to the mission of the universal Church more solid and sustainable.”

The financial document presented by the Vatican shows that the structural operating deficit was reduced by almost half, from 83.5 million euros to 44.4 million euros ($97 million to $51.6 million). This is mainly due to an increase in revenue, which amounted to almost 79 million euros ($91.8 million) compared with the previous year, driven by greater donor participation, positive results from hospital activities, and progress in real estate and commercial management.

Caballero emphasized that these “favorable dynamics,” combined with prudent spending control and a constant effort to improve operational efficiency, offer a positive outlook for the Vatican’s finances. However, he recalled that “the deficit of 44.4 million euros [$51.6 million] indicates that there is still a long way to go. Financial sustainability is not only a possible objective but a necessary condition to guarantee the continuity of our apostolic mission.”

The prefect noted that contributions from the faithful experienced a rebound in 2024 after years of slowdown. “This increase represents an encouraging sign of renewed participation by the faithful and local Churches in the mission of the Holy See. However, these dynamics are variable and always require prudence and realism in their interpretation,” he emphasized.

The analysis of expenditures confirms, according to Caballero, that most resources continue to be allocated directly to apostolic activities, “reflecting the consistency between the priorities of the mission and the financial decisions that make it possible. This allows for the strengthening of pastoral initiatives and support for the most vulnerable communities, consolidating a balanced and responsible management of resources.”

The 2024 balance sheet also shows positive results of 46 million euros ($53.4 million) from financial activities, including extraordinary transactions related to the restructuring of the investment portfolio in accordance with the new policy approved by the Investment Committee. Caballero warned that “these capital gains are not repeatable with the same intensity in future years and reflect the natural volatility of financial activity.”

Therefore, he emphasized that “along with prudence in spending, it is essential to continue working on the revenue side: donations, fundraising, asset valuation, and consistent investment management. The goal is not to pit these dimensions against each other but to consolidate progress and gradually strengthen a more stable economic foundation.”

The prefect concluded by highlighting that the 2024 fiscal year closed with a small surplus of 1.6 million euros ($1.86 million), an encouraging sign that, according to him, “demonstrates that the direction taken is positive. Now we must consolidate this progress, aware that some of the results come from nonrecurring elements. Financial sustainability is essential to ensure the continuity of the Holy See’s mission, which by its nature requires a stable economic foundation.”

Caballero emphasized that “it is not simply a matter of balancing the budget but of strengthening our ability to optimally utilize every contribution received, making the Holy See’s service to the entire universal Church more solid and sustainable.”

ACI Prensa Staff, Dec 1, 2025 / 16:21 pm (CNA).

The executive director of Aid to the Church in Need (ACN), Regina Lynch, thanked Pope Leo XIV for appointing Cardinal Kurt Koch as the new president of the pontifical foundation.

“We very much look forward to having Cardinal Koch as our president and for the guidance he can bring to our mission to persecuted and suffering Christians all over the world. We are grateful to Pope Leo XIV for this appointment and for his interest in our work,” Lynch said.

Koch is 75 years old and replaces Cardinal Mauro Piacenza, who is 81 years old and has led the institution since 2011.

Piacenza was the first president of ACN since the organization received the title of pontifical foundation.

In a Nov. 27 statement published on the, Lynch highlighted the work carried out by Piacenza, in whom the international institution “has always had a steady and trusted mentor and president.”

Furthermore, Piacenza “was always a great supporter of ACN initiatives, such as the One Million Children Praying the Rosary and the Middle East campaigns, and we are very grateful for his service to suffering and persecuted Christians.”

Koch is the prefect of the Dicastery for Promoting Christian Unity and has headed the Commission for Religious Relations with Judaism since 2010. He has also closely collaborated with the Catholic charity over the years, ACN reported.

The organization highlighted its new president’s experience in ecumenical and interreligious relations, as these are an essential part of the pontifical foundation’s mission, “especially in countries where Christians, or Catholics, are a minority.”

Bkerke, Lebanon, Dec 1, 2025 / 12:34 pm (CNA).

Pope Leo XIV told thousands of young people in Lebanon on Monday that love, not retaliation, is the real force capable of transforming their country as it continues to grapple with the wounds of conflict and social instability. “The true opposition to evil is not evil, but love,” he said, calling the nation’s youth to rebuild their homeland through reconciliation, service, and a renewed rooting in faith.

The gathering took place in the square before the Maronite Patriarchate of Antioch, in Bkerké, where the pope was welcomed by Patriarch Cardinal Béchara Boutros Raï. After greeting the crowd in a brief tour, Pope Leo opened his address with the Arabic words “assalamu alaykum,” meaning “peace be with you,” telling the young people that this greeting of the risen Christ “sustains the joy of our meeting.”

Lebanon’s young generation has endured some of the nation’s hardest years. A devastating financial collapse, the 2020 Beirut port explosion, and the 2023–2024 border war between Hezbollah and Israel have left deep physical and social scars, contributing to widespread emigration and a sense of exhaustion among the country’s youth.

The pope spoke directly to their anxieties, acknowledging that many feel they have inherited “a world torn apart by wars and disfigured by social injustice,” yet insisted that hope lives within them. “You have time to dream, to plan, and to do good. You are the present, and the future is already taking shape in your hands.”

Pointing to Lebanon’s national symbol, he said the country “will flourish once again, beautiful and vigorous like the cedar,” explaining that its strength lies in deep roots. In the same way, he told them, the foundation of renewal cannot rest only on ideas or agreements. “The true principle of new life is the hope that comes from above. It is Christ himself. He, the Living One, is the foundation of our trust.”

Peace, he continued, cannot grow out of factional interests. “It is only genuinely sincere when I do to others what I would like them to do to me. Forgiveness leads to justice, which is the foundation of peace.”

Calling them to works of charity, he reminded them that nothing reveals God’s presence more clearly than love. Renewal begins in daily choices, he said, such as welcoming “those near and far” and offering concrete help “to friends and refugees and enemies.”

The pope held up several saints as companions for the journey: Carlo Acutis, Pier Giorgio Frassati, St. Rafqa, Blessed Yakub El-Haddad, and St. Charbel, whose hidden life “shines a powerful light.” He urged the youth to pray, to read Scripture, and attend Mass and adoration. “Be contemplatives like St. Charbel,” he told them.

Pope Leo ended with the prayer attributed to St. Francis of Assisi, “Lord, make me an instrument of your peace,” and assured the young people that “the Lord will always be with you, and you can be assured of the support of the whole Church.” He entrusted them to the Mother of God, Our Lady.

Beirut, Lebanon, Dec 1, 2025 / 10:35 am (CNA).

Pope Leo XIV told Lebanon’s religious leaders on Monday that their country remains a sign to the world that fear and prejudice do not have the final word. At an ecumenical and interreligious meeting in Beirut’s Martyrs’ Square, the pope said Lebanon shows that unity, reconciliation, and peace can take root even amid profound differences.

In his address, the Holy Father recalled Pope Benedict XVI, who wrote in 2012 that the Church’s mission is to dialogue with followers of other religions, guided not by political interests but by theological truths rooted in faith. Pope Leo said Lebanon proves this kind of dialogue is possible, where minarets and bell towers stand side by side and bear witness to belief in the one God.

The pope said the world often watches the Middle East with trepidation, yet hope emerges when the focus turns to what unites people — their shared humanity and belief in a God of mercy. Lebanon, he said, “remains a sign that unity and peace can be achieved.” He also cited the Second Vatican Council’s declaration , on the Church’s relation to non-Christian religions, which opened a new horizon for encounter, rejected prejudice, and affirmed the dignity of every person. Leo concluded by calling the Lebanese “builders of peace,” both within their borders and throughout the world.

Before the address, Pope Leo was welcomed at the entrance of the meeting tent by the Syriac Catholic patriarch, the Maronite patriarch, the Grand Sunni imam, and a Shia representative. The program included chanting from the Gospel, a moment of silence, and chanting from the Quran. Leaders from Sunni, Greek Orthodox, Shia, Syriac Orthodox, Druze, Armenian Orthodox, Protestant, and Alawite communities offered brief remarks, interspersed with chants. After Leo spoke, participants planted an olive tree and ended with a final prayer for peace.

Martyrs’ Square in central Beirut is widely regarded as the symbolic heart of the capital. It takes its name from Lebanese and Arab nationalists executed there by Ottoman authorities in 1916 and has long served as the city’s civic center. The square has been the site of major demonstrations that crossed sectarian lines, including the 2005 Cedar Revolution following the assassination of former Prime Minister Rafik Hariri, the nationwide 2019 protests against corruption and economic collapse, and the public outcry after the 2020 Beirut port explosion. These movements expressed frustration with Lebanon’s entrenched sectarian political system and highlighted the square’s enduring role as a gathering place where citizens of all faiths call for reform. Pope Leo’s meeting with religious leaders reinforced that symbolic role.

The Holy Father’s message was directed to leaders of a society shaped by a complex sectarian power-sharing structure, where political figures influenced by regional powers often block national decision-making. Lebanon does not publish official religious statistics, but most estimates hold that roughly 70% of the population is Muslim and about 30% Christian, the highest Christian proportion of any Arab country. Maronite Catholics form the largest Christian community.

Harissa, Lebanon, Dec 1, 2025 / 05:32 am (CNA).

Pope Leo XIV told Lebanon’s bishops, clergy, and pastoral workers on Monday that Christians can remain steadfast in hope “even when surrounded by the sound of weapons,” urging them to look to the Virgin Mary as a model of faith in dark and uncertain times.

Meeting them at the Shrine of Our Lady of Lebanon in Harissa on the second day of his apostolic visit, the pope said that Mary teaches believers how to persevere when daily life becomes a struggle. “It is in being with Mary at the foot of Jesus’ cross that our prayer, that invisible bridge which unites hearts, gives us the strength to continue to hope and work,” he said.

Leo recalled St. John Paul II’s words to the Lebanese — “In the Lebanon of today, you are the ones responsible for hope” — and urged believers to nurture a climate of fraternity wherever they live and work. He stressed the need to trust one another so that “the regenerative power of forgiveness and mercy may triumph,” adding that the fruits of this message are visible in Lebanon’s resilience.

The pope compared faith to an anchor that holds firm in turbulence. “Our faith is an anchor in heaven,” he said. “Hold fast to the rope.” He reminded those present that peace requires loving without fear and giving without measure. Quoting Pope Benedict XVI, Leo said Christians are called to celebrate “the victory of love over hate… forgiveness over revenge,” a message he said continues to guide the Church’s mission.

During the gathering, Pope Leo was welcomed by clergy and the shrine’s rector before processing to the presbytery, where Armenian Catholic Patriarch Raphaël Bedros XXI Minassian greeted him. The celebration included prayers, testimonies, Arabic chants, the Gospel reading (John 19:25–27), the Magnificat, the Our Father, a blessing, Marian hymns, and the exchange of gifts.

Pope Leo also presented a Golden Rose to the Virgin Mary, a traditional papal gift to major Marian shrines. The ornament, a gold branch of roses set in a silver vase and mounted on white marble, bears the papal coat of arms and symbolizes the pope’s devotion to the Mother of God. Leo said the rose’s fragrance calls Christians to be “the fragrance of Christ,” drawing a parallel to the richness and diversity of Lebanese family tables and encouraging the faithful to live that spirit of shared love each day.

The pope also highlighted testimonies shared during the meeting. Father Youhanna spoke of Debbabiyé, where Christians, Muslims, and refugees live together in mutual trust. Loren, a migrant worker, appealed to all communities to welcome those forced from their homes, telling them, “Welcome home!” Sister Dima described keeping a school open during violence, teaching children to share “bread, fear, and hope.”

The pope noted that the shrine itself remains “a symbol of unity for the entire Lebanese people.” Rising about 2,130 feet above sea level and roughly 16 miles north of Beirut, the sanctuary offers sweeping views of Jounieh Bay and stands not far from Bkerke, the seat of the Maronite patriarch. Its white-painted bronze statue of Our Lady of Lebanon, 28 feet tall and weighing about 33,000 pounds, was cast in France and placed atop a 66-foot stone pedestal shaped like a tree trunk. The adjacent basilica, designed to evoke both a cedar tree and a Phoenician ship, seats around 3,500 people and opens toward the Marian statue through its glass façade. The site is entrusted to the Lebanese Maronite Missionaries.

Later at the apostolic nunciature, Pope Leo was scheduled to welcome the Council of Eastern Catholic Patriarchs together with Cardinal Pietro Parolin, the Vatican secretary of state, and Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches. He was then set to share lunch with them and with the country’s Orthodox patriarchs, joined by Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, in a gesture underscoring the ecumenical dimension of his visit.

Annaya, Lebanon, Dec 1, 2025 / 03:37 am (CNA).

Pope Leo XIV began his second day in Lebanon on Monday with a deeply symbolic pilgrimage to the tomb of St. Charbel Makhlouf, entrusting the country and the wider Middle East to the intercession of the saint whom many Lebanese, Christians and Muslims alike, invoke as the “heavenly physician.”

The pope traveled roughly 25 miles (40 kilometers) by car from the apostolic nunciature in Harissa to the hilltop monastery of St. Maron in Annaya, where thousands of pilgrims come each year seeking healing and consolation. The monastery’s archives record nearly 30,000 miracles attributed to St. Charbel’s intercession, including many reported by Muslims, a sign, the pope noted, of Charbel’s unique place in Lebanon’s spiritual landscape.

Pope Leo prayed in silence at the saint’s tomb before being welcomed by Abbot Hady Mahfouz, superior general of the Lebanese Maronite Order. He then offered a reflection on St. Charbel’s enduring message.

“What does St. Charbel teach us today?” Pope Leo asked. Despite leaving behind no writings, he said, the hermit of Annaya continues to speak with surprising power. “The Holy Spirit formed him so that he could teach those who live without God how to pray, those immersed in noise how to be silent.” Charbel also teaches “those who live ostentatiously how to be modest, and those who seek riches how to be poor.”

This message, he added, is addressed to all Christians and “reminds us, bishops and ordained ministers, of the evangelical demands of our vocation.”

The pope described the saint’s intercession as “a river of mercy,” recalling in particular the monthly pilgrimage held every 22nd of the month in memory of a miracle granted to a woman named Nouhad El Chami, a devotion that still draws thousands.

Pope Leo prayed for unity within the Church and for peace in Lebanon and the Levant. “There is no peace without conversion of hearts,” he warned. As a sign of entrustment, he offered a lit lamp to the monastery, praying that Lebanon “may always walk in the light of Christ.” He concluded by reciting a prayer in French, asking God, through St. Charbel’s example, to grant the Lebanese people faith, inner silence, healing of body and soul, and renewed strength in trials.

Born Yousef Antoun Makhlouf in 1828 in the remote village of Bkaakafra, St. Charbel is one of the most beloved saints of the Maronite Church. Known from childhood for his devotion and simplicity, he entered the Lebanese Maronite Order in 1851, was ordained a priest in 1859, and later embraced a life of strict solitude at the Hermitage of Sts. Peter and Paul near Annaya.

For 23 years he lived in silence, fasting, and continuous prayer. After his death on Christmas Eve in 1898, reports of extraordinary signs around his tomb, including the incorrupt state of his body, drew global attention. He was beatified in 1965 and canonized in 1977 by Pope Paul VI. Today he is venerated worldwide as a model of humility and a powerful intercessor for the sick.

St. Charbel’s tomb lies within the St. Maron Monastery, perched at 1,200 meters (three-fourths of a mile) above sea level. Founded by the Lebanese Maronite Order, the site grew significantly after Charbel’s beatification to accommodate the rising number of pilgrims. A larger church dedicated to the saint was inaugurated in 1974. The monks continue to welcome visitors and maintain the grounds, sustaining themselves through agricultural work, a balance of labor and prayer inspired by the saint they guard.

Pope Leo’s visit to Annaya, the first by any pontiff, reinforced the central message of his pilgrimage to Lebanon: a call to conversion, hope, and unity rooted in the spiritual heritage of a country longing for peace — and in the intercession of one of its most beloved saints.

Beirut, Lebanon, Nov 30, 2025 / 11:20 am (CNA).

Pope Leo XIV urged Lebanon’s leaders to embrace tenacity, dialogue, and a renewed commitment to the common good during an address at the Presidential Palace in Baabda on Sunday, continuing his weeklong apostolic journey to Turkey and Lebanon.

The trip, focused on Christian unity, regional stability, and the Church’s mission in the Middle East, has taken the Holy Father from historic encounters in Istanbul to a nation still recovering from political crisis and the 2023–2024 war.

“Blessed are the peacemakers,” the pope began, adding that peace “takes tenacity” and “perseverance to protect and nurture life.” His remarks came as Lebanon seeks stability after years of political paralysis, economic collapse, and the lingering trauma of regional conflict.

The Presidential Palace, overlooking Beirut and built in 1956, hosted its first papal address since Parliament elected Joseph Aoun on Jan. 9 as Lebanon’s 14th president after more than two years without a head of state. A Maronite Christian and career army officer born in Beirut in 1964, Aoun welcomed Pope Leo for a ceremony that included a traditional dabke dance and the planting of a “cedar of friendship” in the palace gardens alongside Vatican and Maronite Church leaders.

Pope Leo acknowledged the difficulty of governing “in circumstances that are highly complex, conflictual, and uncertain,” but praised the resilience of the Lebanese people. “You are a people who do not give up,” he said, noting the many who work for peace quietly each day.

He described Lebanon as “a community of communities, united by a common language: hope,” at a time when many parts of the world face rising pessimism, instability, and decisions made “to the detriment of the common good.” Despite the burden of crisis and what he called “an economy that kills,” he said Lebanon has repeatedly shown its capacity to “start again.”

The pope urged the country’s leaders to remain close to their people, emphasize the role of youth and civil society, and resist reducing national life to competing interests. “The common good is more than the sum of many interests,” he said.

Reconciliation, he stressed, is indispensable. Wounds — personal and collective — require time and courage to heal, he said, warning that without this process “we would remain stuck, each imprisoned by our own pain.” Dialogue, even amid misunderstandings, is “the path.”

Pope Leo spoke of the sorrow caused by emigration and the courage required to remain or return. He highlighted the contributions of women, whom he called uniquely gifted in “the work of peacemaking.”

Closing his address, the pope reminded Lebanon that peace is not only a human achievement but also a gift that shapes the heart and teaches people to “harmonize our steps with those of others.” Peace, he said, “is a desire and a vocation; it is a gift and a work in progress.”

Following the ceremony at Baabda, Pope Leo was scheduled to travel to Harissa, where he will stay at the Apostolic Nunciature. On Monday morning he will begin his day with a prayer visit to the tomb of St. Charbel Makhlouf at the Monastery of St. Maroun in Annaya.

Beirut, Lebanon, Nov 30, 2025 / 10:15 am (CNA).

Pope Leo XIV said Sunday that he discussed both the Gaza war and the conflict in Ukraine directly with Turkish President Recep Tayyip Erdogan, saying that the two leaders found common ground on key points and that Ankara could play a significant role in new peace efforts.

Leo told journalists on his flight from Turkey to Lebanon that Erdogan agrees with the Holy See’s long-standing support for a two-state solution to the Israel-Palestine conflict and could help advance emerging proposals aimed at ending the war in Ukraine.

“We spoke about both situations,” the pope said. “The Holy See has publicly supported, for several years, the proposal of a two-state solution. Israel at this moment does not accept it, but we see it as the only solution that could bring an end to this conflict. We are also friends of Israel, and we try to be a mediating voice between both sides.”

Pope Leo said Erdogan “agrees with this proposal” and stressed that Turkey “has an important role it could play,” both in Gaza and in efforts to ease the war in Ukraine. He noted that Turkey previously helped broker the Black Sea grain corridor, which allowed Ukraine to export food supplies safely through the war zone before the agreement collapsed in 2023. Now, he said, “there are concrete proposals for peace,” and Erdogan’s contacts with Kyiv, Moscow, and Washington could help advance “dialogue, a ceasefire, and a way to resolve this conflict.”

The pope’s comments came at the midpoint of his apostolic journey to Turkey and Lebanon, a trip he has framed as an appeal for peace across a region marked by conflict, displacement, and deep political fractures.

Looking back on his days in Turkey, Pope Leo said his meetings and liturgies were marked by a spirit of “simplicity and profundity,” noting especially Friday’s commemoration in Iznik for the 1,700th anniversary of the Council of Nicaea. He also celebrated Sunday morning’s Divine Liturgy with Ecumenical Patriarch Bartholomew I, considered first among equals among Eastern Orthodox bishops, calling it “a wonderful celebration.”

He highlighted Turkey’s Christian minorities as a reminder that peaceful coexistence is possible even amid differences. At the same time, he acknowledged that Turkey has “experienced difficult moments in this regard throughout its history.”

The Holy Father also disclosed ongoing ecumenical discussions about 2033, marking 2,000 years since the Redemption. Church leaders, he said, are considering a shared Christian gathering for the anniversary, possibly in Jerusalem.

Shortly after speaking to reporters, Pope Leo landed in Beirut to begin the Lebanon leg of his journey, where he is expected to address the country’s political paralysis and encourage a population still recovering from war and economic collapse.

Beirut, Lebanon, Nov 30, 2025 / 08:32 am (CNA).

The sky over Lebanon — once dominated by missile exchanges and relentless air raids during the 2023–2024 conflict between Hezbollah and Israel — opened Sunday not to warplanes but to the aircraft carrying Pope Leo XIV. Touching down in the Land of the Cedars, the Holy Father begins a mission to preach the Gospel of peace to a nation long wounded by conflict and instability.

Fighting along Lebanon’s southern border reignited in October 2023 as a spillover of the Gaza war. Hezbollah, a Shia militia supported by Iran and formed after the 1982 Israeli invasion of Lebanon, became the principal actor in the renewed confrontation with Israel. Although a fragile agreement in late November 2024 reduced hostilities, intermittent violence has continued, and the ceasefire remains uncertain until United Nations Resolution 1701 — requiring Hezbollah’s withdrawal north of the Litani River — is fully implemented.

After landing in Beirut, the pope’s motorcade was scheduled to travel toward the presidential palace through one of the most politically sensitive areas in the country. Dahieh, the Hezbollah stronghold in southern Beirut, has endured heavy bombardment and a series of assassinations over the past year. Hezbollah’s longtime secretary-general Hassan Nasrallah and his potential successor Hashem Safieddin were killed in separate strikes in 2024. As recently as Nov. 23, an Israeli air raid in the suburb killed a local commander and five others and wounded 28.

Despite the tensions, several Shia clerics have publicly welcomed Pope Leo’s visit, and Dahieh’s municipalities have invited residents to greet him along the motorcade route.

Lebanon’s wounds extend beyond its most recent conflict. Years of political paralysis and economic collapse have left the country deeply weakened. Mass protests erupted in 2019 against corruption and sectarianism, while the COVID-19 pandemic and the catastrophic Beirut port explosion in August 2020 compounded the suffering.

Historically a crossroads between Christianity and Islam, Lebanon remains a mosaic of communities bound together by a shared but fragile national identity. Christians — including Maronites, Greek Orthodox, Melkite Catholics, and Armenians — continue to play a vital role in cultural and social life, even as emigration and instability have reduced their numbers.

Lebanon’s confessional political system, established during the French Mandate and formalized in the unwritten National Pact of 1943, divided power among the country’s religious communities. While intended to preserve coexistence, the arrangement also entrenched sectarian rivalry. The Lebanese Civil War (1975–1990), fueled by the Arab-Israeli conflict and the massive influx of Palestinian refugees, left an estimated 150,000 dead and reshaped the country’s political landscape.

The Ta’if Agreement of 1989 ended the war by rebalancing power between Christians and Muslims and curbing the authority of the Maronite presidency. But it did not resolve the underlying challenges of corruption, foreign interference, and sectarian fragmentation. Syrian troops, deployed as peace guarantors, remained until 2005.

Today, the Land of the Cedars remains a delicate patchwork of identities, hopes, and unresolved tensions. Into this complex and wounded landscape, Pope Leo arrives as a pilgrim of peace, offering a message of reconciliation and renewal for a country longing for stability and a future grounded in justice and mutual trust.

Istanbul, Turkey, Nov 30, 2025 / 04:50 am (CNA).

Pope Leo XIV dedicated the final morning of his visit to Turkey on Sunday to strengthening ties with the Armenian Apostolic Church, thanking God for “the courageous Christian witness of the Armenian people throughout history, often amid tragic circumstances.”

The pope addressed the faithful at the Armenian Apostolic Cathedral in Istanbul, highlighting the deepening relationship between the Catholic Church and the Armenian Apostolic Church and recalling key milestones in their modern ecumenical journey.

The visit to the cathedral, seat of the Armenian Patriarchate of Constantinople, formed part of a day marked by prayer, dialogue, and reflection as the pope concluded the Turkey leg of his first international apostolic journey, which continues next in Lebanon.

Armenians are one of Turkey’s oldest Christian communities, with roots stretching back to the early centuries of Christianity. Their history includes periods of flourishing as well as profound suffering, especially the mass deportations and killings under the Ottoman Empire in 1915, which Pope Francis termed a genocide. Today, a small Armenian minority remains in Turkey, centered largely in Istanbul, where the Armenian Patriarchate continues to serve as their spiritual and cultural anchor.

Relations between the Catholic and Armenian Apostolic Churches have grown steadily in recent decades. In 1967, Catholicos Khoren I became the first primate of an Oriental Orthodox church to visit the bishop of Rome, then Paul VI. Three years later, Catholicos Vasken I and Paul VI signed the first joint declaration between their churches, urging Christians “to rediscover themselves as brothers and sisters in Christ with a view to fostering unity.”

While the Armenian Patriarchate of Constantinople is autonomous in its internal governance, it recognizes the spiritual primacy of the Catholicos of All Armenians in Echmiadzin. The cathedral remains a central spiritual home for Turkey’s Armenian community.

Marking the 1,700th anniversary of the First Council of Nicaea, the pope stressed the unifying force of the Nicene Creed. “We must draw from this shared apostolic faith in order to recover the unity that existed in the early centuries between the Church of Rome and the ancient Oriental churches,” he said. Full communion, he added, “does not imply absorption or domination, but rather an exchange of the gifts received by our churches from the Holy Spirit.”

Pope Leo also honored Armenian saints, especially the 12th-century Catholicos and poet Nerses IV Shnorhali. “May the example of St. Nerses inspire us and his prayer strengthen us on the path to full communion,” he said, noting the recent commemoration of the 850th anniversary of Shnorhali’s death.

Patriarch Sahak II Mashalian welcomed the pope to the cathedral for a program that included prayer, liturgical chanting, a welcome address, the pope’s remarks, an exchange of gifts, a blessing, and a final hymn. The pope concluded the visit by blessing a commemorative plaque at the cathedral entrance.

Later in the day, Pope Leo XIV moved to the Orthodox Patriarchal Church of St. George for the Divine Liturgy of the feast of St. Andrew, patron of the Ecumenical Patriarchate and of Turkey. He addressed the faithful, acknowledging unresolved tensions between Christian churches.

“There are still obstacles preventing us from achieving full communion. Nevertheless, we must not relent in striving towards unity,” he said, urging all Orthodox churches to participate actively in this effort.

The pope also addressed global challenges, calling Christians to be peacemakers amid war and unrest. “Peace must be sought through prayer, penance, contemplation, and nurturing a living relationship with the Lord,” he said. He appealed for renewed care for creation, warning that the ecological crisis demands “spiritual, personal, and communal conversion.”

Speaking about technology, he encouraged Catholics and Orthodox to cooperate “in promoting their responsible use… ensuring their benefits are not reserved to a small number of people or the interests of a privileged few.”

He ended with a broad call to collaboration: “All Christians, the members of other religious traditions, and all men and women of goodwill can cooperate harmoniously in working together for the common good.”

After the liturgy, Pope Leo XIV gave an ecumenical blessing with Ecumenical Patriarch Bartholomew I. The two were scheduled to have lunch before a farewell ceremony for the pope at Atatürk Airport. According to a source in the partriarcate, the menu was to include shrimp soup, seabass with vegetables, and Turkish delights. He was then scheduled to depart for Lebanon, continuing a journey marked by efforts to deepen Christian unity and renew the shared responsibility flowing from the Nicene faith.

Istanbul, Turkey, Nov 29, 2025 / 11:20 am (CNA).

Pope Leo XIV marked the start of Advent on Saturday with an appeal for unity and peace, telling thousands gathered for Mass in Istanbul that Christians “journey as if on a bridge that connects earth to heaven,” keeping their eyes “fixed on both shores” until they are united “in the house of the Father.”

The pope celebrated Mass on Nov. 29 at the Volkswagen Arena, a large multipurpose venue within Istanbul’s Uniq cultural complex. The liturgy, held on the eve of the feast of St. Andrew, patron of Turkey, took place during the third day of his first international apostolic trip, which has brought him to Turkey and will soon continue on to Lebanon.

In his , the pope reflected on the beginning of Advent, saying it prepares believers “to experience anew at Christmas the mystery of Jesus, the Son of God, begotten, not made, consubstantial with the Father.” Drawing on the first reading from Isaiah (Is 2:1–5), he invited the faithful “to ascend the mountain of the Lord,” which he described as an image of divine light and peace.

Leo pointed to two key images in the reading. The first was the mountain “established as the highest of the mountains,” which he said reminds Christians that God’s gifts “are a gift not only for us, but for everyone.” He cited examples of evangelizing witness: St. Peter meeting Christ through St. Andrew’s enthusiasm, and St. Augustine coming to the faith through St. Ambrose. Recalling a line from St. John Chrysostom — “The miracle happens and passes, but the Christian life remains and continually edifies” — he urged the faithful to “keep watch” with prayer, charity, and spiritual vigilance.

The second image was the prophet’s vision of peace: “They shall beat their swords into plowshares… neither shall they learn war any more.” The pope said the message is especially urgent today, calling the Church to be a sign of reconciliation in a world marked by conflict.

Turning to the theme of bridges, Leo noted that the logo for his visit to Turkey features the Bosporus Bridge, which joins Asia and Europe. He said the image points to three essential “bridges of unity”: within the Catholic community, in relations with other Christians, and in dialogue with other religions.

The pope highlighted the four Catholic traditions present in Turkey — Latin, Armenian, Chaldean, and Syriac — calling them “a catholicity that unites.” Unity, he said, “needs care, attention, and maintenance.” Quoting Christ’s prayer “that they may all be one,” he appealed again for Christian unity and encouraged believers to be peacemakers.

The diversity of Turkey’s Catholic community was visible in the liturgy. A choir of about 200 members represented the country’s four rites. Scripture readings and prayer intentions were offered in Turkish, Aramaic, Syriac, English, Armenian, and Arabic, reflecting the multilingual and multicultural character of local Catholics.

On Sunday afternoon, the pope will depart Turkey for the second leg of his apostolic journey in Lebanon. Before leaving Istanbul, he is scheduled to participate in several ecumenical events in the morning.

Istanbul, Turkey, Nov 29, 2025 / 10:07 am (CNA).

Pope Leo XIV and Ecumenical Patriarch Bartholomew I of Constantinople said on Saturday they are “deeply alarmed by the current international situation,” issuing a joint appeal for peace.

The appeal took place during the pope’s first international trip, a journey that has taken him to Turkey and will continue on to Lebanon.

The two leaders signed a at the Palace of the Ecumenical Orthodox Patriarchate in Istanbul. The text rejects the use of religion to justify violence, urges global efforts toward peace, supports cooperation among believers of different faiths, and entrusts a suffering world to God with renewed hope in the Holy Spirit.

The pope and the patriarch, who is considered first among equals among Eastern Orthodox bishops, reaffirmed their shared commitment to dialogue aimed at restoring full communion between the Catholic Church and the Orthodox churches. Calling Christian unity a gift from God, they encouraged clergy and faithful to pray and work for the fulfillment of Christ’s prayer “that they may all be one.”

Marking the 1,700th anniversary of the First Council of Nicaea, they pointed to the Nicene Creed as a shared foundation of faith and expressed hope for a future common celebration of Easter. They recalled with gratitude the 60th anniversary of the lifting of mutual excommunications in 1965 by St. Paul VI and Ecumenical Patriarch Athenagoras I, and called for renewed courage in pursuing dialogue.

Acknowledging the obstacles that still hinder full communion, Leo and Bartholomew said they remain committed to addressing them through theological exchange and fraternal encounter.

In their declaration, they appealed to civil and political leaders to “do everything possible to ensure that the tragedy of war ceases immediately” and asked all people of goodwill to join them in this plea. They encouraged efforts to build a just and supportive society and to care for creation, insisting that only such shared responsibility can overcome indifference, domination, greed, and xenophobia.

Earlier in the day, Pope Leo joined Patriarch Bartholomew for a doxology, a liturgical prayer of praise to God, at St. George’s Ecumenical Orthodox Patriarchal Church in Istanbul. The pope said he felt “great emotion” upon entering the historic church, noting that he was mindful of the gestures of his predecessors and grateful for the friendship he has shared with Bartholomew since the beginning of his ministry as bishop of Rome.

The Ecumenical Patriarchate, based in Istanbul, is recognized as the central coordinating seat of the Orthodox Church. Patriarch Bartholomew I, widely known for his leadership in ecumenical dialogue and environmental advocacy, is considered the 270th successor of St. Andrew.

On Saturday morning, the pope also met privately with leaders of Christian churches in Turkey at the Syriac Orthodox Church of Mor Ephrem in Istanbul, where he was welcomed by the Syriac Orthodox Patriarch Ignatius Aphrem II. Concluding the meeting, he reflected on the significance of the Council of Nicaea and the Gospel of the Incarnation, calling the assembled leaders to prayer, unity, and renewed evangelization. He invited them to journey together toward the 2033 Jubilee with the hope of advancing toward full communion, inspired by the motto “In Illo Uno Unum” (“Unity in the One”).

Mor Ephrem, located in Yeşilköy, is the first church to be built in Turkey since the founding of the Republic. Construction began nearly a decade before its inauguration in 2023 but was slowed by administrative delays, the COVID-19 pandemic, and the 2023 earthquake.

During the gathering, a choir sang an invocation to the Holy Spirit before the leaders sat together at a round table for a closed-door exchange. Each offered brief remarks, followed by the pope’s address. The patriarchal vicar led the Lord’s Prayer before the pope’s departure.

The Syriac Orthodox Church, headquartered in Damascus, Syria, numbers around 2 million faithful worldwide, and its patriarch plays an important role in ecumenical relations.

Istanbul, Turkey, Nov 29, 2025 / 03:10 am (CNA).

Pope Leo XIV started his third day in Turkey on Saturday with a visit to the Sultan Ahmed Mosque in Istanbul. The visit was a gesture of respect toward the Islamic world, fraternity with Muslims, and continuity in building bridges of interreligious dialogue, though the pope declined an invitation to pray in the Muslim house of worship.

The so-called “Blue Mosque” stands as one of the most important Islamic buildings in Istanbul. Its beauty, its scale, and its history continue to attract visitors from all over the world. It also holds a unique place in the relationship between Christianity and Islam, as several popes have passed through its doors in silence and respect.

Benedict XVI visited the mosque in 2006 during his visit to the country. The visit came less than three months after an he made in Regensburg, Germany, in which he quoted a medieval emperor’s description of Islam as “evil and inhuman” and “spread by the sword,” provoking a fierce reaction in the Muslim world. The Vatican’s spokesman at that time, Father Federico Lombardi, said that Benedict paused for meditation inside the mosque. Pope Francis entered the mosque in 2014 and stood in what the Vatican described as a “moment of silent adoration” of God inside the Muslim place of worship.

After Leo’s visit on Saturday, the Holy See Press Office said in a statement that “the pope experienced the visit to the mosque in silence, in a spirit of reflection and attentive listening, with deep respect for the place and for the faith of those who gather there in prayer.”

One of the pope’s hosts for the visit, muezzin Aşgın Musa Tunca, told reporters afterward that he had told the pope he was welcome “to worship here” but that Leo had replied: “No, I am just going to look around.”

A notable omission from Leo’s itinerary, and a point of tension in Catholic-Islamic relations, is Hagia Sophia, the Byzantine church-turned-mosque that the Turkish government designated a museum open to all faiths in the 20th century. Popes Paul VI, John Paul II, Benedict XVI, and Francis all visited the monument on previous papal visits to Turkey. Francis said he was “deeply pained” when the government turned it back into a mosque in 2020.

Asked on Thursday why Leo would not be visiting Hagia Sophia, Bruni said: “It simply was not put on the program.”

The “Blue Mosque,” which Leo visited on Saturday, was built between 1609 and 1617 by Sultan Ahmed I. It occupies part of the site where the Grand Palace of Constantinople once stood. The goal was to make it the most important place of worship in the Ottoman Empire.

The construction process was carefully organized. The name “Blue Mosque” comes from approximately 21,000 turquoise ceramic tiles placed along the walls and the main dome. Walls, arches, and columns carry the famous Iznik tiles in tones from blue to green. Light entering through 260 small windows also gives the prayer hall a remarkable atmosphere.

The Sultan Ahmed Mosque is the only mosque with six minarets. Most mosques have four. Only one of the Ka’ba in Mecca, Saudi Arabia, exceeds it, with seven.

Washington, D.C. Newsroom, Nov 28, 2025 / 10:00 am (CNA).

In the summer of A.D. 325, more than 300 bishops gathered in Nicaea — located in modern-day northern Turkey — to promulgate a common Christian creed, settle Christological disputes that arose from the Arian heresy, and promote unity in the Church.

The first ecumenical council, known as the Council of Nicaea, is still accepted as authoritative by the Catholic Church, the Eastern Orthodox Church, and many Protestant denominations. The common beliefs still offer a strong element of unity in an otherwise fractured Christianity 1,700 years later.

During the council, the bishops established the initial formulation of the Nicene Creed, which is the profession of faith still recited at the Catholic Mass, Orthodox liturgies, and some Protestant services. It also rejected heretical Arian claims that Christ was a created being who lacked an eternal divine nature and rather confirmed that the Son is eternally begotten of the Father.

The council was called by Emperor Constantine — a convert to Christianity — less than 15 years after the empire halted the persecution of Christians and granted them the freedom to worship. It came just 20 years after the reign of Emperor Diocletian, who brutally persecuted Christians for their rejection of paganism.

“That council represents a fundamental stage in the development of the creed shared by all the Churches and ecclesial communities,” Pope Leo XIV , acknowledging the 1,700th anniversary.

“While we are on the path towards the reestablishment of full communion among all Christians, we recognize that this unity can only be unity in faith,” the pontiff said.

The primary purpose of the council was to settle a major question about Christ’s divine nature and address Arianism, which was a heresy promoted by the priest Arius asserting that Jesus Christ was a created being and not eternal.

“Arius began to preach something that was scandalous to many Christian believers and [which] seemed incompatible to the Christian faith as witnessed to in Scripture and transmitted through the tradition of the Church,” Dominican Father Dominic Legge, the director of the Thomistic Institute and a professor of theology, told CNA.

Arius that he believed the Father “made the Son” and “produced him as a son for himself by begetting him.” He wrote that “the Son was not always [in existence], for he was not [in existence] before his generation.” He asserted that Christ was not eternal but “came into existence by the Father’s will.” Arius contested that Christ “is not true God” but was rather “made God by participation.”

Legge said that Arius understood that “there’s an infinite gap between God and creatures,” but where he was mistaken was that “he thought that the Son was on the ‘creature’ side of that gap” and “not equal in divinity to God.”

“Therefore, he considered him to be the highest creature,” Legge added. “The first creature, but nonetheless a creature.”

Legge said that at Nicaea there was “a consensus of bishops with very different approaches to the mystery of God and they could see that Arius had to be wrong and so they condemned him and they affirmed that the Son is ‘God from God, true God from true God.’”

The language adopted at Nicaea expressly contradicted Arius, affirming Christ is “true God from true God, begotten not made, of one substance with the Father.” It condemned Arius’ view as heresy. The vote was nearly unanimous with more than 300 bishops voting in favor of this text and only two siding with Arius.

St. Athanasius, one of the most outspoken opponents of Arianism at the council and in its aftermath, wrote in his “” in the mid-fourth century that “the Scriptures declare the Son’s eternity.”

Athanasius notes, for example, that “in the beginning was the Word, and the Word was with God, and the Word was God.” He also cites Chapter 8 of the same Gospel in which “before Abraham was, I am,” invoking the divine name to indicate his eternity when appearing to Moses as the burning bush.

“The Lord himself says, ‘I am the Truth,’ not ‘I became the Truth,’ but always, ‘I am — I am the Shepherd — I am the Light‘ — and again, ‘Call me not, Lord and Master? And you call me well, for so I am,‘” Athanasius wrote. “Who, hearing such language from God, and the Wisdom, and Word of the Father, speaking of himself, will any longer hesitate about the truth, and not immediately believe that in the phrase ‘I am,‘ is signified that the Son is eternal and without beginning?”

Legge noted that Athanasius also warned that Arius’ position “threatened the central truth of Christianity that God became man for our salvation.”

Prior to the Council of Nicaea, bishops in the Church held many synods and councils to settle disputes that arose within Christianity.

This includes the Council of Jerusalem, which was an apostolic council , and many local councils that did not represent the entire Church. Regional councils “have a kind of binding authority — but they’re not global,” according to Thomas Clemmons, a professor of Church history at The Catholic University of America.

When the Roman Empire halted its Christian persecution and Emperor Constantine converted to the faith, this allowed “the opportunity to have a more broad, ecumenical council,” Clemmons told CNA. Constantine embraced Christianity more than a decade before the council, though he was not actually baptized until moments before his death in A.D. 337.

Constantine saw a need for “a certain sense of unity,” he said, at a time with theological disputes, debates about the date of Easter, conflicts about episcopal jurisdictions, and canon law questions.

“His role was to unify and to have [those] other issues worked out,” Clemmons said.

The pursuit of unity helped produce , which Clemmons said “helps to clarify what more familiar scriptural language doesn’t.”

Neither the council nor the creed was universally adopted immediately. Clemmons noted that it was more quickly adopted in the East but took longer in the West. There were several attempts to overturn the council, but Clemmons said “it’s later tradition that will affirm it.”

“I don’t know if the significance of it was understood [at the time],” he said.

The dispute between Arians and defenders of Nicaea were tense for the next half century, with some emperors backing the creed and others backing Arianism. Ultimately, Clemmons said, the creed “convinces people over many decades but without the imperial enforcement you would expect.”

It was not until 380 when Emperor Theodosius declared that Nicene Christianity was the official religion of the Roman Empire. One year later, at the First Council of Constantinople, the Church reaffirmed the Council of Nicaea and updated the Nicene Creed by adding text about the Holy Spirit and the Church.

There are some prominent misconceptions about the Council of Nicaea that are prevalent in modern society.

Clemmons said the assertion that the Council of Nicaea established the biblical canon “is probably the most obvious” misconception. This subject was not debated at Nicaea and the council did not promulgate any teachings on this matter.

Another misconception, he noted, is the notion that the council established the Church and the papacy. Episcopal offices, including that of the pope (the bishop of Rome), were already in place and operating long before Nicaea, although the council did resolve some jurisdictional disputes.

Other misconceptions, according to Clemmons, is an asserted “novelty” of the process and the teachings. He noted that bishops often gathered in local councils and that the teachings defined at Nicaea were simply “the confirmation of the faith of the early Church.”

Iznik, Turkey, Nov 28, 2025 / 08:05 am (CNA).

Pope Leo XIV commemorated the 1,700th anniversary of the First Council of Nicaea on Friday in the Turkish city historically known as the birthplace of the Nicene Creed, calling Christians to overcome “the scandal of divisions” and to renew their commitment to unity.

during an ecumenical prayer service held at the archaeological site of the ancient Basilica of St. Neophytos on the shore of Lake Iznik, southeast of Istanbul. The gathering marked one of the most symbolic moments of his apostolic visit to Turkey, which has focused heavily on ecumenical and interreligious outreach.

“We are all invited to overcome the scandal of divisions,” he said, urging Christians to nurture “the desire for unity for which the Lord Jesus prayed and gave his life.”

Pope Leo and Ecumenical Patriarch Bartholomew I, considered first among equals among Eastern Orthodox bishops, were welcomed by two senior Orthodox bishops before proceeding to a platform beside the submerged ruins of the basilica. The two leaders stood before icons of Christ and of the council and lit candles together.

Iznik, formerly Nicaea, is located about 81 miles southeast of Istanbul. The remains of an early Christian basilica dedicated to St. Neophytos, a young martyr killed in 303 during the persecutions of Diocletian, were first identified in 2014 after aerial photographs revealed the outline of a submerged church. The basilica collapsed during an earthquake in 740, and its ruins are now visible from the lakeshore.

In his homily, Leo said the anniversary was “a precious opportunity to ask ourselves who Jesus Christ is in the lives of men and women today, and who he is for each one of us personally.” He cautioned against reducing Christ to “a kind of charismatic leader or superman,” recalling Arius’ denial of Christ’s divinity and the council’s defense of the full humanity and full divinity of Jesus.

“If God did not become man, how can mortal creatures participate in his immortal life?” the pope asked, emphasizing what was at stake in the fourth-century debate.

Leo said the Nicene confession of faith remains a foundation for unity among Christians worldwide. Quoting the creed, he underlined the proclamation of Christ as “consubstantial with the Father,” describing it as “a profound bond already uniting all Christians.” Citing St. Augustine, he added: “Although we Christians are many, in the one Christ we are one.”

A reconciled Christianity, he continued, can “bear credible witness to the Gospel” and offer “a proclamation of hope for all.”

The pope also extended his appeal for fraternity beyond the Christian world, insisting that authentic recognition of God as Father requires honoring all people as brothers and sisters. He warned against using religion “to justify war, violence, or any form of fundamentalism or fanaticism,” and called instead for “fraternal encounter, dialogue, and cooperation.”

Pope Leo’s schedule in Turkey includes a series of ecumenical events, among them the signing of a joint declaration with Patriarch Bartholomew I on Nov. 29 at the Patriarchal Palace. His trip also carries an interreligious dimension. Earlier on Friday he met the chief rabbi of Turkey, discussing the visit as a sign of peace and support for all religious communities. On Saturday, Nov. 29, he will visit the Sultan Ahmed Mosque.

Istanbul, Turkey, Nov 28, 2025 / 03:00 am (CNA).

Pope Leo XIV visited the Nursing Home of the Little Sisters of the Poor in Istanbul on Friday, telling the community that Christian charity begins not with doing but with being — i.e., living a real communion with those one serves.

“The secret of Christian charity is that before being for others, we must first be with others in a communion based on fraternity,” he said during the encounter on Nov. 28, the second day of his apostolic trip to Turkey, where he is marking the 1,700th anniversary of the First Council of Nicaea.

A papal stop at a charitable institution has become customary during international journeys, and Pope Leo chose to spend time with the elderly as a sign of closeness to those often marginalized in modern societies.

Founded in France in 1839 by St. Jeanne Jugan, the Little Sisters of the Poor serve elderly people in need around the world, including in Turkey, where they welcome residents of different religious backgrounds. The pope was greeted at the residence by the mother superior, former superior, and provincial leader before proceeding to the chapel to meet residents, staff, and benefactors.

Reflecting on the congregation’s name, the pope told the sisters that their mission mirrors the life of Christ himself. “The Lord has called you not only to assist or help the poor but has also called you to be their ‘sisters.’ You are to be like Jesus, whom the Father sent to us not only to help and serve us but also to be our brother.”

Turning to the residents, he warned that the word “elderly” risks losing its meaning in cultures driven by efficiency and materialism. Such attitudes, he said, lead societies to forget the dignity and value of older persons. Scripture and tradition, by contrast, present the elderly as bearers of memory and wisdom.

“As Pope Francis loved to repeat — the elderly are the wisdom of a people, a treasure for their grandchildren, families, and society as a whole,” he said.

Pope Leo concluded by thanking the community for its patient, prayerful witness and prayed that the Lord would strengthen all who live and serve in the home.

Istanbul, Turkey, Nov 28, 2025 / 01:55 am (CNA).

Pope Leo XIV encouraged Turkey’s small Catholic community Friday to rediscover what he called the Gospel’s “logic of littleness,” urging them not to be discouraged by their tiny numbers but to recognize in them the strength of authentic Christian witness.

at the Cathedral of the Holy Spirit in Istanbul on his second day in the country. Catholics in Turkey make up roughly 0.05% of the nation’s 85 million people.

Calling Turkey a “holy land” where the Old and New Testaments meet, the pope recalled the deep Christian roots of the region: Abraham’s journey through Harran, the early Christian communities in Antioch and Ephesus, and the long and influential history of Byzantine Christianity. He noted in particular that the Ecumenical Patriarchate of Constantinople, currently led by Patriarch Bartholomew I, remains “a point of reference” both for its Greek faithful and for other Orthodox churches.

The pope warned Christians not to treat this heritage merely as a memory of past greatness. Instead, he urged them to adopt “an evangelical vision” that sees their present reality through the Holy Spirit’s light.

“When we look with God’s eyes, we discover that he has chosen the way of littleness,” he said, pointing to the mustard seed, the little ones praised by Jesus, and the quiet growth of the kingdom of God. The Church’s true strength, he explained, “does not lie in her resources or structures,” nor in numbers or influence, but in remaining gathered around Christ and sent by the Holy Spirit.

Quoting Jesus’ words “Do not be afraid, little flock,” the pope encouraged Christians in Turkey to cultivate hope. He pointed to the growing number of young people approaching the Catholic Church as a sign of promise and asked communities to continue welcoming and accompanying them.

He urged particular dedication to ecumenical and interreligious dialogue, the transmission of the faith to local communities, and pastoral service to refugees and migrants — many of whom are among the most vulnerable people in the country. The pope also noted that many Catholics in Turkey come from abroad, a reality that calls for a deeper process of inculturation so that the language and culture of the country become “more and more your own.”

The pope highlighted Turkey’s unique role in the history of the Church, recalling that the first eight ecumenical councils were held on its soil. Marking the 1,700th anniversary of the First Council of Nicaea, he said the council continues to pose three questions to Christians today: What is the essence of the faith? Who is Jesus for us? And how should doctrine be expressed in ways that speak to contemporary culture?

He warned against what he described as a “new Arianism,” a version of the heresy that divided Christianity in its early centuries, that reduces Jesus to a moral teacher or heroic figure while denying his divinity and lordship over history.

Before concluding, the pope invoked the memory of St. John XXIII, who served in Turkey and wrote affectionately of its people. Reflecting on the saint’s image of Bosporus fishermen laboring through the night, he encouraged Turkish Catholics to persevere in the same spirit: working faithfully, joyfully, and courageously “in the Lord’s boat.”

The Cathedral of the Holy Spirit, where the meeting took place, was built in 1846 and houses relics of early popes, including St. Linus. A statue of Pope Benedict XV stands in its courtyard, erected in gratitude for his efforts to help victims of the 1915–1918 war. The inscription honors him as a “benefactor of peoples, without distinction of nationality or religion.”

Vatican City, Nov 27, 2025 / 14:30 pm (CNA).

A towering Christmas tree now stands in the center of St. Peter’s Square after the spruce arrived at the Vatican on Thursday morning. 

The 88-foot-tall spruce tree from Italy’s Bolzano province was erected next to the ancient Egyptian obelisk that stands in the middle of the 17th-century Baroque square designed by Gian Lorenzo Bernini.

This year, the northern Italian municipalities of Lagundo and Ultimo gifted the Christmas tree to the Vatican. The tree was harvested in the alpine valley of Ultimo.

In an published on the Vatican State website, Bishop Ivo Muser of the Diocese of Bolzano-Bressanone said the tree reaffirms the local Church’s “spiritual and emotional bond” with the pope. 

“It is a way of saying: ‘We are with you, Pope Leo; we wish to pray with you and share the joy of Christmas with you,” he said.

“The tree thus becomes an ‘ambassador’ of our territory, our culture, and our faith — a way of bringing a small piece of our local Church into the heart of the universal Church,” he added.

The Vatican’s large-scale Nativity display — donated by the Italian Diocese of Nocera Inferiore-Sarno — is currently under construction behind covered fencing in St. Peter’s Square.

The highly-awaited 2025 Nativity scene will honor St. Alphonus Maria de Liguori, whose remains lie in the southern Italian diocese. In Italy, St. Alponsus is famous for composing the famous Italian Christmas carol “Tu scendi dalle stelle” (“From Starry Skies Descending”).

Bishop Giuseppe Giudice of the Diocese of Nocera Inferiore-Sarno said the Nativity project for the Vatican, which involved a “long period of preparation,” will also showcase local Neapolitan Christmas traditions.  

“I am happy to say that everyone working on the project is from our wonderful region, and the Nativity scene will be rich in elements typical of our local Agro Nocerino-Sarnese area,” he said in an published by Vatican City State.  

The Vatican will hold a special ceremony on Dec. 7 at 6:30 p.m. local time to present the Christmas tree and Nativity scene to the public. The display will be open to the public until mid-January 2026.

Rome Newsroom, Nov 27, 2025 / 09:25 am (CNA).

Aboard the papal plane on Thanksgiving Day, Pope Leo XIV kicked off his first international trip — a visit to Turkey — with distinctly American gifts: a baseball bat and pumpkin pie.

“To the Americans here, happy Thanksgiving!” Leo said as he greeted about 80 journalists aboard the chartered ITA Airways flight to Ankara on Thursday morning. “It’s a wonderful day to celebrate.”

Two American journalists traveling with the pope gave him pumpkin pies. “It’s not Thanksgiving if there’s not enough to share,” Crux correspondent Elise Ann Allen told the pope as she handed him the second pie.

“I’ll definitely share some,” Leo responded. The pope had plenty to share as NBC News correspondent Claudio Lavanga also gave him a pecan pie.

Leo, a longtime Chicago White Sox fan, also received a baseball bat once owned by Nellie Fox, the White Sox legend who played for the team from 1950 to 1963, when Leo, then Robert Prevost, was a small child.

Smiling, the pope joked: “How did it get through security?” 

As a collective gift from the Vatican press corps, the pope received a Byzantine-style icon of Our Lady of Guadalupe made by Spanish iconographer Débora Martínez, a missionary in Cyprus. 

The icon, presented by Mexican journalist Valentina Alazraki, who has logged more than 170 papal trips, was crafted using classical techniques of Eastern iconography. It depicts the Virgin of Guadalupe in Byzantine style, symbolically linking Latin America’s Marian tradition with the iconography of the Christian East. 

At the start of the nearly three-hour flight, the pope continued a practice of his predecessor Pope Francis of walking down the aisle to greet each journalist. 

Among them was Elias Turk, a journalist from Lebanon who is the Vatican editor for ACI MENA and EWTN News. Turk briefly shared a personal story with the pope, recounting how he lived through part of the 2024 escalation between Hezbollah and Israel and was trapped in Lebanon during the fighting.

“I told him that I lived … a traumatizing experience with my nephews during the war. We had to run and hide inside a house after being in a garden. We heard fighter jets passing in the skies and then powerful explosions,” he explained. The pope listened closely.

Turk, who is godfather to his nephews, asked the pope to bless two rosaries for the children, a 3-year-old and a 1.5-year-old, so they could pray for peace. He also carried a third rosary for a 2-year-old Polish girl who has been repeatedly hospitalized.

In a light moment with another journalist, Pope Leo said he had already completed his daily Wordle game before takeoff, adding that he solved Thursday’s puzzle in three tries.

According to the pope’s brother, Leo plays Wordle every day and his favorite Thanksgiving dish is stuffing.

During his first apostolic trip, taking place Nov. 27–Dec. 2, Leo will visit Turkey and Lebanon.

ACI Prensa Staff, Nov 27, 2025 / 06:28 am (CNA).

Pope Leo XIV’s prayer intention for December is for Christians living amid war or conflict, especially in the Middle East.

“Let us pray that Christians living in areas of war or conflict, especially in the Middle East, might be seeds of peace, reconciliation, and hope,” the Holy Father said in a video released Nov. 25 by the

Father Cristóbal Fones, international director of the Pope’s Worldwide Prayer Network, emphasized that Leo XIV’s request “is a gesture of closeness and hope: a way of saying to the Christians of Palestine, Lebanon, Syria, Iraq, and so many other countries that they are not forgotten, that the universal Church walks with them; but also to remind us all that faith grows even in the midst of trials, and that seeds of reconciliation and peace can be born from wounded communities.”

Below is the prayer Pope Leo XIV encourages us to pray in December:

God of peace,
who through the blood of your Son
has reconciled the world to yourself,
today we pray for Christians
living amid wars and violence. 

Even surrounded by pain, may they
never cease to feel the gentle kindness of your presence
and the prayers of their brothers and sisters in faith.

For only through you, and strengthened by fraternal bonds,
can they become the seeds of reconciliation,
builders of hope in ways both small and great,
capable of forgiving and moving forward,
of bridging divides,
and of seeking justice with mercy.

Lord Jesus, who called blessed
those who work for peace,
make us your instruments of peace
even where harmony seems impossible.

Holy Spirit,
source of hope in the darkest times,
sustain the faith of those who suffer and strengthen their hope.
Do not let us fall into indifference,
and make us builders of unity, like Jesus.

Amen.

Vatican City, Nov 27, 2025 / 04:57 am (CNA).

Pope Leo XIV arrived in Turkey on Thursday on his first international apostolic journey. The wide-ranging trip — spanning historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure — is expected to highlight the pope’s priorities of unity, peace, and encouragement across a region marked by both ancient faith and present suffering.

During his flight from Rome, the pope told reporters that he hoped his trip would be an occasion to “proclaim how important peace is throughout the world, and to invite all people to come together, to search for greater unity, greater harmony, and to look for the ways that all men and women can truly be brothers and sisters.”

He also wished American reporters in particular a happy Thanksgiving.

The papal plane arrived in Turkey’s capital, Ankara, around 12:30 p.m. local time. Upon arrival, the pope was scheduled to visit the Atatürk Mausoleum, built in honor of Mustafa Kemal Atatürk, founder and first president of the Turkish Republic. He will then travel to the Presidential Palace for a meeting with President Recep Tayyip Erdoğan and an address to authorities, civil society representatives, and the diplomatic corps. The pope will not remain overnight in Ankara but will continue by air to Istanbul the same day.

The visit to Turkey centers on the 1,700th anniversary of the First Council of Nicaea. The pope will participate in an ecumenical prayer service in Iznik, the site of the historic council that articulated Christian teaching on the nature of Christ and affirmed the Nicene Creed. The council also issued disciplinary norms and established a common date for Easter.

During his stay, the pope will take part in several ceremonies and is expected to sign a joint declaration with Ecumenical Patriarch Bartholomew I of Constantinople. He will also visit Istanbul’s Sultan Ahmed Mosque.

A notable omission from the pope’s itinerary is Hagia Sophia, the Byzantine church-turned-mosque that the Turkish government designated a museum open to all faiths in the 20th century. Pope Francis visited the monument in 2014, on the last papal visit to Turkey, but said he was “deeply pained” when the government turned it back into a mosque six years later. Patriarch Bartholomew also protested the change.

Pope Leo’s visit carries particular significance for Turkey’s small Christian community, which looks to the pope for support and encouragement. The motto for the visit is “One Lord, One Faith, One Baptism.” The Catholic community has witnessed several attacks in past decades, such as the killing of Father Andrea Santoro in Trabzon in 2006 and the assassination of the apostolic vicar of Anatolia, Bishop Luigi Padovese, in 2010. In 2024, two people attacked Santa Maria Church in Istanbul’s Sariyer district during Mass, leading to the death of one person attending the service. The Islamic State claimed responsibility for the last attack.

Christians have also been facing, like the rest of the population, the economic consequences of severe inflation in the Turkish lira, the national currency, in recent years. They have likewise endured the devastating effects of the earthquake that shook southern Turkey in February 2023.

After Turkey, the pope will travel to Lebanon. Speaking to journalists last month, he said he would have there “the opportunity to proclaim once again the message of peace in the Middle East, in a country that has suffered so much.”

Leo’s itinerary in Lebanon highlights both the nation’s deep Christian roots and its recent trauma. The pope will visit the , a revered Maronite saint, in Annaya, meet with young people outside the Maronite Patriarchate in Bkerke, and spend time in silent prayer at the site of the 2020 Beirut port explosion, which killed more than 236 people and injured over 7,000, according to .

Lebanon’s Christian community has endured years of hardship — from the 2019 economic collapse to the 2020 blast, as well as ongoing clashes between Israel and Hezbollah since October 2023. Though weakened by emigration and crisis, Christians remain central to the nation’s political and social life: the president, army commander, and central bank governor must all be Maronite Catholics, and Parliament is evenly divided between Christians and Muslims.

Many Lebanese Christians have left the country in search of stability and economic opportunity. For those who remain, the pope’s presence is widely seen as a sign of hope, particularly during the 2025 Jubilee Year of Hope.

Vatican City, Nov 26, 2025 / 15:15 pm (CNA).

Pope Leo XIV’s upcoming apostolic journey to Turkey and Lebanon holds both spiritual and historical significance for the Catholic Church and its relations with the Orthodox Church as well as with Islam.

From Nov. 27 — Dec. 2, Pope Leo will visit these historic sites in the first international apostolic journey of his pontificate:

The Roman Catholic cathedral was built and officially opened in 1846 and is the seat of the apsotolic vicar of Istanbul. Also known as the St. Esprit Cathedral, this minor basilica contains several relics of saints, including those of the first two popes St. Peter and St. Linus. 

In 1884, Pope Leo XIV donated a relic of St. John Chrysostom, the patron saint of the Apostolic Vicariate of Constantinople, to the cathedral. Since 1967, four popes have visited the Cathedral of the Holy Spirit, including St. Paul VI, St. John Paul II, Benedict XVI, and Francis.

A statue of Pope Benedict XV was erected inside the cathedral’s courtyard in 1919 in recognition of his dedication to Turkish WWI victims and Armenian Christians killed in the former Ottoman Empire between 1915 and 1916. 

This ancient basilica, located around 81 miles southeast of Istanbul, is believed to have been built in 380 atop the site of the first Christian ecumenical council, the Council of Nicaea, convened by Emperor Constantine I in 325. The council reaffirmed the Church’s belief in Jesus Christ as the Son of God and led to the formulation of the Nicene Creed.

The ancient church was built on the site where 16-year-old martyr St. Neophytus was killed for his faith and his refusal to offer sacrifices to pagan gods. Recent site excavations have of people believed to be early Christian martyrs.

One of Istanbul's most important mosques which was built between 1609–1617 on part of the site of the Great Palace of Constantinople, the imperial residence of Christian Emperor Constantine I and the eastern Roman emperors until 1204.   

Two popes have visited the mosque, also known as the “Blue Mosque,” during official apostolic journeys to the country. Benedict XIV visited the mosque in 2006 and Pope Francis visited the religious site in 2012.  

The Eastern Orthodox church was built in 1720 and houses the relics of some of the most venerated saints of ancient Constantinople, including St. Euphemia of Chalcedon.

Since 2004, the patriarchal church has housed the relics of St. Andrew the Apostle, who is venerated for bringing the Christian faith to Byzantium, modern-day Istanbul. The relics of St Gregory the Theologian and St. John Chrysostom can also be found at the church.  

This Orthodox church, also known as the Patriarchal Church of the Holy Mother of God, is the oldest cathedral of the Armenian Apostolic Church in Turkey. 

The Armenian church was originally built in 1391, shortly before the Ottoman Empire, led by Sultan Mehmed II, conquered Constantinople in 1453. It was named after Greek Christian St. Gregory the Illuminator, who is revered as the founder of the Armenian Apostolic Church. 

Pope Leo will be the first pope to visit the church which has served as a site of religious worship for generations of Armenian families who have lived in Istanbul for more than 600 years.

Converted from a convent into a church at the beginning of the 17th century, the Greek Orthodox basilica has been rebuilt and reconstructed several times throughout its 425-year history. 

The church is the seat and principal cathedral of Patriarch Bartholomew I, the head of the Ecumenical Patriarchate of Constantinople and spiritual leader of the world’s approximately 300 million Eastern Orthodox Christians.

The Lebanese Maronite monastery built in 1828 and became a site of pilgrimage for Christian faithful seeking the spiritual counsel of St. Charbel Makhlouf, who lived in the Annaya monastery and the nearby Sts. Peter and Paul hermitage from 1853 until his death in 1898. 

After the 1965 beatification of Charbel Makhlouf, the Lebanese Maronite Order built a new church near the monastery and consecrated it in 1974 in honor of the holy monk and priest canonized by Pope Paul VI in 1977. It has since been visited by Christian and non-Christian pilgrims inspired by St. Charbel’s holy life.

Built in 1904 to mark the 50th anniversary of the proclamation of the dogma of the Immaculate Conception by Pope Pius IX, the shrine was inaugurated on the first Sunday of May in 1908, which has since become the annual feast of Our Lady of Lebanon. 

Thousands of Christian and Muslim pilgrims come annually to pray at the shrine, which features an 8.5-meter tall bronze statue of Mary standing on a 21-meter high stone pedestal tower with a spiral staircase, entrusted to the care of the Congregation of Lebanese Missionaries. 

In 1993, a new basilica was built next to the shrine. John Paul II was the first pope to visit Our Lady of Lebanon in 1997, followed by Benedict XVI in 2012. 

The head of the Maronite Patriarchate has resided in Bkerké since 1830. Between the 15th–19th centuries, the head of the Maronite Catholic Church resided in the Qannubin Monastery in Lebanon’s Qadisha Valley.

The Maronite Patriarchate in Bkerké was built on the site of a monastery constructed in 1703 by an influential member of the noble Khattar al-Khazen family. By 1779, the monastery was used by the Maronite Church and eventually used as the winter residence of the Maronite Patriarch in 1830. 

The Maronite Church — named after the ascetic St. Maroun who lived in Antioch and died in 410 — has always been in full communion with the Apostolic See. The current Maronite patriarch is Cardinal Béchara Boutros Raï, O.M.M.

Vatican City, Nov 26, 2025 / 11:15 am (CNA).

The Vatican, the smallest state in the world, possesses a unique and complex legal, administrative, and spiritual structure designed to guarantee the independence of the pope and allow the Church to act freely throughout the world.

Bishop Juan Ignacio Arrieta, secretary of the Dicastery for Legislative Texts, in an interview with the Spanish-language edition of EWTN News, detailed how this tiny nation is governed, how its institutions operate, and what role the Holy See plays in the world.

Arrieta explained that the Dicastery for Legislative Texts — where he has served for 18 years — is one of the departments that collaborates directly with the pope in the governance of the Church.

“The dicasteries are the ministries of the Holy See; they are like the departments that serve the pope … and this one is dedicated to the preparation of laws, to the oversight of the laws of the entire Church,” he said.

Unlike traditional states, these norms govern worldwide. “They apply to all five continents. They are not like the laws of Spain, Argentina, or Mexico. These are laws that must be created for the entire Church, with its different cultures,” he noted.

This legislation covers everything from the administration of parishes to issues such as canon law offenses and declarations of a marriage annulment: “The Church functions like a society… and that society has its specific laws.”

Although many confuse the Holy See with Vatican City State, Arrieta clarified that they are distinct entities. The Holy See is the spiritual and governing authority of the universal Church; the Vatican City State, on the other hand, exists to protect its independence. “It is a tiny state — only half a square kilometer (.19 sq. mi.) — that was created to protect the pope's independence from all temporal power,” he explained.

That territory was created after the Lateran Treaties of 1929, by which the Kingdom of Italy recognized the independence, sovereignty, and borders of what would become Vatican City. Arrieta noted that Italy “also ceded to the Holy See certain places, buildings, and palaces in Rome that are the property of the Holy See and are extraterritorial,” such as the St. Mary Major Basilica and the Archbasilica of St. John Lateran.

A surprising fact: “The only actual citizen is the pope,” he explained, while the rest have temporary residence or work permits.

Even though it is small, the Vatican functions like any other state, with courts and prisons. Arrieta gave a common example: “What happens if someone goes to the supermarket inside the Vatican, takes a bottle of cognac, puts it in his pocket, and walks out?... It's a civil crime in the Vatican... the gendarmes catch the person and take him to court.”

Criminal proceedings can take place in Vatican territory or in the country of origin, according to international agreements. The secretary of the dicastery noted that even with the assassination attempt on St. John Paul II, which occurred in Vatican territory, “the Vatican asked Italy to prosecute [the accused].”

Daily life within the Vatican has peculiarities that surprise visitors.

Regarding the network of services, Arrieta explained about the Vatican Bank: “It's not properly speaking a bank ... it helps the Holy See to be able to move money and assist the missions.”

On Vatican Radio, he said: “It broadcasts in very many languages ... even on shortwave to reach very distant places.”

The pope receives thousands of letters that are processed through the Vatican’s postal service. “If you send a letter to the pope, it’s possible that someone will read it … and respond kindly on the pope’s behalf.”

There is a supermarket and a shopping center in the Vatican that are mainly open for employees and residents.

There is also the famous Vatican train and train station that was initially built to receive foreign dignitaries. Today, part of its facilities function as a shop and in the summer, a tourist train runs from Vatican Station to Castel Gandolfo.

The origin of the corps that protects the Holy Father dates back to the year 1506. They famously defended the papacy during the Sack of Rome in 1527, when "over a hundred [Swiss soldiers] died defending the pontiff. Since then, the has maintained this tradition of loyalty.

Arrieta said that the most striking thing about the Vatican is not its power or history, but its transcendent spiritual life: “The most impressive thing here is how one experiences the universality of the Church. How one appreciates that in people of very different origins, of very different cultural backgrounds, we live the same faith and believe in the same things.”

This constant contact with a diverse group of people in the Vatican “is experiencing the universality of the Church. We are all trying to love Jesus, the Lord, more, and to live the same things and to spread the same faith,” he added.

Vatican City, Nov 26, 2025 / 08:00 am (CNA).

Pope Leo XIV has issued a new decree revising the financial and administrative norms governing the basilicas of St. Peter and St. Mary Major, bringing both institutions under the ordinary oversight of the Vatican’s Council for the Economy, in the latest act of fine-tuning of economic reforms undertaken by his predecessor Pope Francis.

The pope writes that the Holy See’s economic and financial reform requires “periodic reevaluation and redefinition” of the applicable regulatory framework. 

The letter , dated Sept. 29, 2025, was promulgated this month when it was posted in the San Damaso Courtyard of the Vatican’s Apostolic Palace. It has not previously been reported by the media.

The decree abrogates two earlier such decrees concerning the Fabric of St. Peter’s and the Chapter of St. Mary Major. Under the updated provisions, both the Fabbrica — which oversees the care, maintenance, and artistic patrimony of St. Peter’s Basilica — and the Chapter of St. Mary Major are now subject to the same forms of oversight established for other entities listed under the statutes of the Council for the Economy and in , the 2022 apostolic constitution that reorganized the Roman Curia.

To ensure what Pope Leo calls an “immediate and structured transition,” the Secretariat for the Economy will coordinate implementation along with a consultative group to help resolve questions or issues that might arise. The law will eventually be published in the , the official gazette of the Holy See.

In October, Pope Leo XIV issued the decree , that ended the Vatican Bank’s exclusive role in managing Holy See investments and allowed APSA and other accredited intermediaries to handle funds when advantageous. The change, which reverses a 2022 centralization under Pope Francis, aims to diversify management, improve returns, and strengthen the Holy See’s long-term financial sustainability amid rising operational costs.

Vatican City, Nov 25, 2025 / 08:00 am (CNA).

Pope Leo XIV will present the 2025 Ratzinger Prize to the renowned Italian conductor Riccardo Muti, one of the most influential and respected figures in international music, during a concert in the pope’s honor on Dec. 12.

The Joseph Ratzinger-Benedict XVI Vatican Foundation announced that the prize will be awarded to Muti at a Christmas concert directed by the Italian conductor in the Paul VI Audience Hall at the Vatican, in the presence of the pope.

Recognized for the expressive depth with which he interprets musical scores, Muti was also admired by Benedict XVI, who, beyond his profound theological erudition, was a great lover and connoisseur of classical music. The German pontiff was an ardent admirer of Muti’s talent, to which he attributed exceptional spiritual and cultural value.

The maestro reciprocated this esteem with repeated expressions of affection, even after Benedict XVI resigned from the papacy in February 2013, when he moved to the “Mater Ecclesiae” Monastery for a life of prayer and seclusion.

Upon learning of the award, Muti expressed his emotion with these words: “I have always followed and deeply admired Pope Benedict XVI, whose thoughts, reflections, and meditations have been and will continue to be a source of [spiritual] nourishment for men and women of goodwill.”

The presentation of the 2025 Ratzinger Prize will not only celebrate the maestro’s artistic achievements but will also be a tribute to the relationship of mutual admiration and profound respect he had for Benedict.

The concert will include the “Mass for the Coronation of Charles X,“ composed by Luigi Cherubini in 1885, performed by the Luigi Cherubini Youth Orchestra and the Guidi Chigi Saracini Choir of the Cathedral of Siena.

Muti, born in 1941 in Naples, began his musical career as a pianist and choirmaster, eventually becoming one of the world’s most renowned conductors.

He has conducted some of the foremost orchestras, such as the New York Philharmonic, the Vienna Philharmonic, and the Teatro alla Scala in Milan, where he has left an indelible mark thanks to his commitment to the faithful interpretation of classical music. Throughout his career, he has received numerous international awards, solidifying his reputation as a master of the symphonic and operatic repertoire.

The Ratzinger Prize, established in 2011, is awarded annually upon the recommendation of the foundation’s scientific committee and with the approval of the pope, recognizing outstanding figures in Christian-inspired culture and art. Previous recipients include theologians, biblical scholars, philosophers, jurists, and artists from various continents and religious denominations.

Vatican City, Nov 25, 2025 / 06:00 am (CNA).

A new Vatican document defends marriage as a monogamous relationship amid the growing popularity of polyamory and addresses the pastoral challenges caused by conversion to Catholicism of people in polygamous situations.

was published in Italian by the Dicastery for the Doctrine of the Faith on Nov. 25.

“Polygamy, adultery, or polyamory are based on the illusion that the intensity of the relationship can be found in the succession of partners,” the Vatican says.

To illustrate this metaphorically, the text cites the myth of Don Juan, an unbridled seducer whose womanizing leads him to hell, which demonstrates that “multiplying partners in a supposed total union means fragmenting the meaning of marital love.”

The text also draws on the writing of poets Walt Whitman, Pablo Neruda, Rabindranath Tagore, and Emily Dickinson, as well as philosophers such as the Danish philosopher Søren Kierkegaard.

The document, signed by Pope Leo XIV, does not address the indissolubility of marriage or the purpose of procreation but focuses on the unitive aspect of marriage: “A communion of love and life shared by both spouses, a communion that is not oriented solely toward procreation but also toward the integral good of both.”

The text originated from a request made during the Synod on Synodality for African bishops to prepare a statement on polygamy. African bishops themselves asked the Holy See for guidance on the issue, the doctrine dicastery said earlier this month.

In the Nov. 25 document, the dicastery says it also wanted to provide a deeper reflection on monogamy in the face of growing “public forms of nonmonogamous unions — sometimes called ‘polyamory’” — in the West.

The Vatican’s doctrinal note emphasizes that “properly understood, monogamy is not simply the opposite of polygamy.”

Drawing from the teachings of St. John Paul II, the Vatican affirms that “only monogamy guarantees that sexuality develops within a framework of recognizing the other as a subject with whom one shares one’s life entirely, a subject who is an end in himself and never a means to one’s own needs. Sexual union, which involves the whole person, can treat the other as a person, that is, as a co-subject of love and not an object of use, only if it develops within the framework of a unique and exclusive belonging.”

“Those who give themselves fully and completely to the other can only be two,” the text states, after noting that in nonmonogamous relationships everyone “would be treated as means and not as persons.”

The text makes it clear that placing sexuality within the framework of a love that “unites spouses in a single friendship” does not imply a “devaluation of sexual pleasure.” Rather, “by orienting it toward self-giving, it is not only enriched but also enhanced.”

Thus, “sexuality is no longer the release of an immediate need but a personal choice that expresses the totality of the person.”

The Vatican criticizes contemporary culture that reduces sexuality to consumption: “Various problems have arisen from an excessive and uncontrolled pursuit of sex, or from the simple denial of its procreative purpose.”

Therefore, the Vatican defends openness to life in sexual union as a form of expression of “conjugal charity” without requiring that every act explicitly have that purpose.

On an anthropological level, the document insists that “the defense of monogamy is also a defense of the dignity of women,” since “the unity of marriage implies, therefore, a free choice on the part of the woman, who has the right to demand exclusive reciprocity.”

The document also addresses sexual violence, which it says proliferates on social media, and invites Catholics to provide education on “faithful and monogamous love.”

“Education in monogamy is not a moral restriction but rather an initiation into the grandeur of a love that transcends immediacy,” it says.

The text offers a broad overview of the Christian tradition that has upheld and reflected upon marital unity. It quotes popes and Church fathers, including St. John Chrysostom, who saw in marital unity an antidote to “unbridled sexual abandon, without love or fidelity.”

Citing the Catechism of the Catholic Church, the text also considers the challenges for those who, desiring to convert to the Catholic faith, must navigate complex family situations. In addition to Africa, the document cites Asia, specifically India, where “monogamy has generally been the norm and has been considered an ideal in married life,” but polygamous relationships have also been present.

Africa’s Catholic bishops issued a document earlier this year with for how to welcome people in polygamous situations into the Church, both while upholding Church teaching on marriage and not leaving women and children vulnerable to abandonment and poverty.

At the Aug. 4 assembly of the (SECAM) in Kigali, Rwanda, Archbishop of Cameroon’s clarified that during the deliberations at the Synod on Synodality, “polygamy was not brought up as an African concept to be approved. It was brought up as a challenge to Christian marriage in Africa.”

ACI Prensa Staff, Nov 24, 2025 / 15:38 pm (CNA).

Pope Leo XIV stated that hope “does not mean having all the answers, but rather it calls us to put our trust in God.”

The pontiff made his remarks during granted Nov. 24 at the Vatican to faithful from Latvia, who traveled to the Eternal City to commemorate the centenary of the first official Latvian pilgrimage to Rome.

After greeting Prime Minister Evika Siliņa, with whom he had met privately earlier, the Holy Father thanked the pilgrims for keeping the tradition alive and following in the footsteps “of your forebears in the faith.”

He then recalled that Rome “has always been a home for all Christians, since it is here that the great apostles Peter and Paul gave the supreme witness to the Gospel by becoming martyrs for the faith.”

The Holy Father also recalled Pope Francis’ visit to the country in 2018, on the occasion of the centenary of the nation’s independence, where he spoke “of the difficulties your country experienced in the past.”

“While the current conflict in your region may evoke memories of those turbulent times,” Leo said, “it is important for all of us to turn to God and to be strengthened by God’s grace when faced with such tribulation.”

Recalling Francis’ words, Leo emphasized the “vital role the Christian faith played in your country’s history.” He expressed gratitude for the bond between Latvia and the Holy See, whose relations have grown closer in recent years.

The Holy Father also affirmed that it is necessary to unite with hope “the virtue of faith in order to keep our eyes on the present and see the many ways that God is blessing us here and now.”

In this regard, he explained that a pilgrimage “has an important role in our life of faith for it gives us the time and space to encounter God more deeply.”

“It takes us away from the routine and noise of everyday life,” he added, “and offers the space and silence to hear God’s voice more clearly.”

Finally, he encouraged them to share what they experienced in Rome when they return home, because, he affirmed, “a pilgrimage does not end but its seeds should take root in your daily discipleship and bear fruit in your lives.”

Vatican City, Nov 23, 2025 / 12:29 pm (CNA).

Pope Leo XIV has called on Christians to move beyond “theological controversies” that no longer serve the cause of unity and to rediscover together the faith professed at the Council of Nicaea 1,700 years ago.

In a new apostolic letter, (“In the Unity of Faith”), released Nov. 23, the solemnity of Christ the King, the pope links the anniversary of the first ecumenical council to the holy year of 2025 and to his upcoming apostolic journey to Turkey, where he will commemorate Nicaea’s 1,700th anniversary and take part in an ecumenical event with Ecumenical Patriarch Bartholomew on Nov. 30 before traveling on to Lebanon.

“I would like this letter to encourage the whole Church to renew her enthusiasm for the profession of faith,” the pope writes, stressing that the Nicene-Constantinopolitan Creed “for centuries … has been the common heritage of Christians, and it deserves to be professed and understood in ever new and relevant ways.”

In a strong ecumenical appeal, Leo XIV says the Nicene Creed “can be the basis and reference point” for a renewed journey toward full communion among Christians. “It offers us a model of true unity in legitimate diversity. Unity in the Trinity, Trinity in unity, because unity without multiplicity is tyranny, multiplicity without unity is fragmentation,” he writes.

“We must therefore leave behind theological controversies that have lost their ‘raison d’être’ in order to develop a common understanding and even more, a common prayer to the Holy Spirit, so that he may gather us all together in one faith and one love,” the pope continues.

“The restoration of unity among Christians does not make us poorer; on the contrary, it enriches us,” he adds, calling the goal of full visible unity “a theological challenge and, even more so, a spiritual challenge, which requires repentance and conversion on the part of all.”

Linking Nicaea to today’s crises, Leo XIV notes that the holy year is dedicated to the theme “Christ Our Hope” and that the Nicene Creed remains a source of confidence amid war, injustice, and suffering.

“In this holy year, dedicated to the theme of ‘Christ Our Hope,’ it is a providential coincidence that we are also celebrating the 1,700th anniversary of the First Ecumenical Council of Nicaea,” he writes. That council, he recalls, “proclaimed the profession of faith in Jesus Christ, Son of God. This is the heart of the Christian faith.”

“In these difficult times we are living, amid so many concerns and fears, threats of war and violence, natural disasters, grave injustices and imbalances, and the hunger and misery suffered by millions of our brothers and sisters, this Creed gives us hope,” the pope says.

Leo XIV presents the letter as an invitation for all Christians “to walk in harmony, guarding and transmitting the gift they have received with love and joy,” especially through the words of the Creed: “I believe in one Lord Jesus Christ, the Only Begotten Son of God … for our salvation he came down from heaven.”

The pope devotes much of to explaining the historical and theological context of the Council of Nicaea, which met in 325 to address the Arian controversy over the divinity of Christ.

The dispute, he notes, “concerned the essence of the Christian faith,” namely the answer to Jesus’ question in the Gospel: “Who do you say that I am?” In response, the Nicene Fathers confessed that Jesus is the Son of God “in as much as he is of the substance (ousia) of the Father … ‘begotten, not made, consubstantial (homooúsios) with the Father.’”

“The Fathers of Nicaea were firm in their resolution to remain faithful to biblical monotheism and the authenticity of the Incarnation,” Leo XIV writes. By adopting terms such as “substance” and “consubstantial,” which are not found in Scripture, the council “did not … replace biblical statements with Greek philosophy,” he explains. Rather, it sought “to affirm biblical faith with clarity and to distinguish it from Arius’ error, which was deeply influenced by Hellenism.”

“The Nicene Creed does not depict a distant, inaccessible, and immovable God who rests in himself but a God who is close to us and accompanies us on our journey in the world, even in the darkest places on earth,” the pope writes. “His immensity is revealed when he makes himself small, laying aside his infinite majesty to become our neighbor in the little ones and in the poor. This revolutionizes pagan and philosophical conceptions of God.”

Leo XIV also highlights the Nicene emphasis on the full humanity of Christ, noting the clarification that the Word “became man.” Against teachings that suggested the Logos only assumed a body, he recalls that later councils made explicit that “in Christ, God assumed and redeemed the whole human being, body and soul.”

Quoting St. Athanasius and the patristic tradition, the pope writes: “Divinization, then, is true humanization (becoming fully human). This is why human existence points beyond itself, seeks beyond itself, desires beyond itself, and is restless until it rests in God.” Only God, he adds, “in his infinity, can satisfy the infinite desire of the human heart, and for this reason the Son of God chose to become our brother and redeemer.”

Beyond doctrine, Leo XIV insists that the Creed must shape Christian life.

“Both the liturgy and the Christian life are thus firmly anchored in the Nicene-Constantinopolitan Creed: What we profess with our mouths must come from the heart so that we may bear witness to it with our lives,” he writes. “We must therefore ask ourselves: What about our interior reception of the Creed today? Do we experience that it also affects our current situation? Do we understand and live out what we say every Sunday? What do these words mean for our lives?”

“In this sense, the Nicene Creed invites us to examine our conscience,” the pope continues. “What does God mean to me and how do I bear witness to my faith in him? Is the one and only God truly the Lord of my life, or do I have idols that I place before God and his commandments?”

He ties this examination to care for creation and social justice, asking: “How do I treat creation, the work of his hands? Do I exploit and destroy it, or do I use it with reverence and gratitude, caring for and cultivating it as the common home of humanity?”

Echoing the Second Vatican Council, Leo XIV notes that “for many people today, however, God and the question of God have almost no meaning in their lives” and that Christians themselves bear some responsibility, since “they do not bear witness to the true faith; they hide the true face of God with lifestyles and actions that diverge from the Gospel.”

Instead of proclaiming a merciful God, he laments, “a vengeful God has been presented who instils terror and punishes.”

At the center of the Creed, the pope writes, is the confession of Jesus Christ as Lord and God.

“The profession of faith in Jesus Christ, Our Lord and God, is the center of the Nicene-Constantinopolitan Creed. This is the heart of our Christian life,” he says. “For this reason, we commit to follow Jesus as our master, companion, brother, and friend.”

Following Christ, he continues, “is not a wide and comfortable path,” but “this often demanding or even painful path always leads to life and salvation.”

“If God loves us with all his being, then we too must love one another,” Leo XIV writes. “We cannot love God whom we do not see without loving our brother and sister whom we do see. Love for God without love for neighbor is hypocrisy; radical love for our neighbor, especially love for our enemies, without love for God, requires a ‘heroism’ that would overwhelm and oppress us.”

“In the face of disasters, wars, and misery, we bear witness to God’s mercy to those who doubt him only when they experience his mercy through us,” he adds.

Recalling the teaching of Vatican II and St. John Paul II’s 1995 encyclical , the pope says that in a divided world “the one universal Christian community can be a sign of peace and an instrument of reconciliation, playing a decisive role in the global commitment to peace.”

He notes that, while full visible unity with Orthodox, Oriental Orthodox, and communities born of the Reformation has not yet been achieved, ecumenical dialogue “founded on one baptism and the Nicene-Constantinopolitan Creed” has already helped Christians recognize each other as brothers and sisters in Christ and rediscover “the one universal community of Christ’s disciples throughout the world.”

“We share the same faith in the one and only God, the Father of all people; we confess together the one Lord and true Son of God, Jesus Christ, and the one Holy Spirit, who inspires us and impels us towards full unity and the common witness to the Gospel,” he writes. “Truly, what unites us is much greater than what divides us!”

The letter concludes with a prayer to the Holy Spirit for the renewal of faith and the healing of divisions among Christians.

“Holy Spirit of God, you guide believers along the path of history,” Leo XIV prays. “We thank you for inspiring the symbols of faith and for stirring in our hearts the joy of professing our salvation in Jesus Christ, the Son of God, consubstantial with the Father. Without him, we can do nothing.”

“Come, divine Comforter, source of harmony, unite the hearts and minds of believers. Come and grant us to taste the beauty of communion,” he continues. “Come, Love of the Father and the Son, gather us into the one flock of Christ. Show us the ways to follow, so that with your wisdom, we become once again what we are in Christ: one, so that the world may believe.”

CNA Staff, Nov 23, 2025 / 07:00 am (CNA).

Marking the 100th anniversary of the feast of Christ the King, which this year falls on Nov. 23, EWTN has released “,” a four-part docuseries that explores some of the core aspects of the kingship of Christ. 

The four 30-minute episodes look at the origin of kingship in the Old and New Testaments, what type of kingship is that of Christ’s, the growth in interest and devotion to kingship in the 1800s and 1900s, and how Christ’s kingship is being realized today. 

Currently airing on EWTN, the docuseries features Father Bernard McGuckian, SJ; Father Dominic Holtz, OP; and Father Mark Lewis, SJ.

The four-part series was filmed across five principal locations in Rome that are highly relevant to Christ’s kingship, namely St. Peter’s Basilica, the Gesù (the main Jesuit Church in Rome), the Scala Santa, the Basilica of Santa Croce Gerusalemme, and the Basilica of the Sacred Heart of Christ the King. 

Additionally, many other churches, basilicas, and monuments are featured across many countries throughout the world that were built in honor of the kingship of Christ.

Aidan Gallagher, director of EWTN Ireland, who co-produced the series alongside EWTN Studios and EWTN Vatican, told CNA in an interview that he was approached by McGuckian 18 months ago to see if he was interested in making a series on the kingship of Christ to “commemorate and celebrate the 100-year anniversary of the establishment of feast of Christ the King in 1925, which had followed Pope Pius XI’s papal encyclical .”

From there, they worked to create a comprehensive series looking into this devotion and its importance. 

“At the heart of this work lies the desire that the kingship of Christ is recognized, realized, and accepted by individuals, peoples, societies, countries across the entire world so that Christ can reign in all hearts and thus be truly king of the world, leading us to peace,” he said. 

He explained that extensive work “has been put into researching and evidencing the fact that Jesus Christ is King, where we highlighted relevant Scripture across thousands of years from the Old Testament and New Testament. So, for thousands of years it has been there, and we hope that people will take away this fact from watching the series.”

The film premiered at the , a screening room in the Vatican, on Nov. 18. Ambassadors to the Holy See, journalists, and dignitaries were present for the screening. 

Gallagher shared that it was “very well received” and “there was excitement about watching the full series online.”

After watching the series, he said he hopes that “people will understand the type of kingship which Christ presents and that recognition and allegiance to his kingship can ultimately lead us to peace, holiness, and the betterment of human existence — both in this life and the next.”

“The Kingship of Christ” can also be viewed on EWTN Ireland’s .

ACI Prensa Staff, Nov 22, 2025 / 10:00 am (CNA).

In a firm call to avoid “false mercy” in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.

During a with participants in the legal-pastoral training course of the Roman Rota, the Holy See’s court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago.

The pontiff emphasized that theology, law, and pastoral care must be understood in a harmonious way, not as separate or opposing areas, and pointed out that annulment proceedings are not merely technical procedures to obtain the “free status of persons” but rather an ecclesial service based on the search for truth and on family pastoral care.

In this context, Pope Leo stressed that ecclesial judicial processes must be “at the service of the truth” and also reiterated that “the mystery of the conjugal covenant” must be kept in mind.

“A fundamental aspect of pastoral service operates in judicial authority: the diaconia [ministry] of truth. Every faithful person, every family, every community needs truth about their ecclesial situation in order to walk well the path of faith and charity. The truth about personal and community rights is situated in this context: the juridical truth declared in ecclesiastical processes is an aspect of existential truth within the Church,” he stated.

Consequently, the Holy Father pointed out that “the sacred authority is participation in the authority of Christ, and its service to truth is a way of knowing and embracing the ultimate truth, which is Christ himself.”

He then recalled that in God’s judgment on salvation, “his forgiveness of the repentant sinner is always at work, but human judgment on the nullity of marriage cannot however be manipulated by false mercy.”

“Any activity contrary to the service of the process of truth must certainly be deemed unjust. However, it is precisely in the proper exercise of judicial authority that true mercy must be practiced,” he emphasized.

In this regard, Pope Leo XIV insisted that the process of matrimonial nullity can be seen as “a contribution by legal practitioners to satisfy the need for justice that is so deeply rooted in the conscience of the faithful, and thus to accomplish a just work motivated by true mercy.”

“The aim of the reform,” he added, “which is to make the process more accessible and expeditious, but never at the expense of truth, thus appears as a manifestation of justice and mercy.”

The pontiff also emphasized the urgency of ensuring realism in annulment cases and appealed to the responsibility of the judges of the Roman Rota. He thus encouraged them to view the institution of the judicial process “as an instrument of justice” in which there is “an impartial judge” and the aim is to seek “a great benefit for all concerned and for the Church herself.”

He stressed the importance of making “efforts to promote reconciliation between spouses are very important, including, where possible, through the validation of the marriage.”

“Behind the procedural technicalities, with the faithful application of the current legislation, the ecclesiological presuppositions of the matrimonial process are therefore at stake: the search for truth and the ‘salus animarum’ itself [the salvation of souls],” he noted.

Pope Leo recalled in this regard that, in recent years, there has been “a growing awareness of the inclusion of the Church’s judicial activity in the field of marriage within the overall pastoral care of the family.”

“This pastoral care,” he pointed out, “cannot ignore or underestimate the work of ecclesiastical tribunals, and the latter must not forget that their specific contribution to justice is a piece in the task of promoting the good of families, with particular reference to those in difficulty.”

Thus, he emphasized that “the synergy between pastoral attention to critical situations and the judicial sphere has found significant expression in the implementation of preliminary investigations aimed at ascertaining the existence of grounds for initiating a case of nullity.”

ACI Prensa Staff, Nov 22, 2025 / 09:00 am (CNA).

“A moment of great familiarity” is how Abbess Maria Cristina Daguati of the Augustinian convent in Montefalco, Italy, described Pope Leo XIV’s visit on Thursday.

After and meeting with the Italian bishops on Nov. 20, the pope traveled to the Italian city of Montefalco to celebrate Mass at the monastery of the Augustinian nuns, erected in the 13th century and one of the oldest and most significant spiritual centers in the Umbria region.

After meeting with the Italian bishops in Assisi, Pope Leo XIV traveled to the Augustinian monastery of St. Clare of Montefalco, where he wished to spend some time with the cloistered nuns. The Holy Father spoke informally with the community, celebrated Mass, and shared lunch with the nuns.

The pope arrived by helicopter in the city, known for its medieval architecture, and landed in the sports field, where he was greeted by Mayor Alfredo Gentili and Deputy Mayor Daniele Morici.

At the gates of the monastery — where 13 nuns currently live — residents of this small region of Perugia gathered, awaiting his arrival with great anticipation.

“We have known him for years; it was a moment of familiarity. He has a very peaceful personality,” Mother Maria Cristina explained in a statement to

Leo XIV had already been to the convent when he served as superior of the Order of St. Augustine, and on Nov. 20, he returned as pope, becoming the first pontiff to do so.

This convent is intrinsically linked to the figure of St. Clare of Montefalco (1268–1308), also known as St. Clare of the Cross, an Augustinian mystic whose contemplative life left a profound mark on the spiritual tradition of the Catholic Church.

“It’s a great friendship, because obviously we’ve known him for many years, so I would say that everything unfolded in an atmosphere of great familiarity,” the abbess said.

The pope spoke with the Augustinian nuns, then celebrated Mass and shared lunch with them. For the nuns, the day was characterized by “great simplicity” spent with “a disarmed and disarming man” with a personality that sets you at ease. 

“Pope Leo XIV brings with him a great atmosphere of prayer. So it wasn’t that he inconvenienced us too much; it was truly beautiful,” Daguati added. Before lunch, the pope celebrated Mass in the convent church, built in the 17th century and designed by the Peruvian architect Valentino Martelli.

Before returning to the Vatican, the nuns presented the pope with a 2026 calendar titled “Toward an Unarmed and Disarming Peace,” featuring texts from his speeches and homilies as well as from St. Augustine.

Vatican City, Nov 22, 2025 / 07:00 am (CNA).

The Vatican Publishing House published Nov. 20 a new Italian-language book by Pope Leo XIV titled “,” a compilation of the pontiff’s speeches and addresses that also includes a previously unpublished text in which he invites readers to dream of a “reconciled, peaceful, and harmonious humanity.”

The Holy Father affirms that faith “unites us beyond our personalities, our cultural and geographical origins, our language, and our histories” and presents the Church as “a plurality that strives for unity and that does not fall into the disorder of confusion.”

In today’s world, “marked by so many wars,” the pope asks Christians “to be witnesses of this harmony, this fraternity, this closeness.”

“We must look our world squarely in the face: We cannot continue to tolerate structural injustices by which those who have the most receive even more, and those who have the least become increasingly impoverished,” the pontiff says.

Similarly, he warns of the risk that hatred and violence will cause “misery to spread among peoples.”

“Peace is not the fruit of oppression or violence; it is not related to hatred or revenge,” he says, noting that the saints have taught that “only goodness disarms perfidy and that nonviolence can annihilate oppression.”

“Precisely the desire for communion, the recognition of ourselves as brothers and sisters, is an antidote against all extremism,” he says.

For the pope, this model of fraternity is replicable in other areas. He thus affirms that the Church, “a home for diverse peoples, can become a sign that we are not condemned to live in perpetual conflict” and can “embody the dream of a reconciled, peaceful, and harmonious humanity.”

“It is a dream that has a foundation: Jesus, his prayer to the Father for the unity of his followers. And if Jesus prayed to the Father, all the more reason we should ask him to grant us the gift of a peaceful world,” the pope writes.

In this way, he emphasizes the centrality of Christ and says that faith has nothing to do with “the titanic effort to reach a supernatural God” but rather with the discovery that “the face of God is not far from our hearts.”

Leo XIV recalls that Christ’s entire existence was marked by the “will” to be a bridge.

“The Church is this communion of Christ that continues in history. And it is a community that, in unity, lives diversity,” he explains after using the metaphorical image of a garden that St. Augustine used to illustrate the beauty of a community of believers.

In the text, the pope includes the words of the prior of the monastery of Tibhirine in Algeria, Christian de Chergé, who was kidnapped by Islamic terrorists in March 1996 and executed two months later. He was beatified along with 18 other men and women religious who were martyred.

“Speaking of [the terrorist] who had violently broken into the monastery, he wrote: ‘Do I have the right to ask [God]: Disarm him, if I don’t first ask; disarm me and disarm us, as a community? This is my daily prayer,’” the pope recalls, noting that in that same land of North Africa, some 1,600 years earlier, St. Augustine remarked: “Let us live well and the times will be good. We are the times.”

“We can have an impact on our time ourselves, with our witness, with our prayer to the Holy Spirit that he would make us men and women with a peace that is contagious, welcoming the grace of Christ and spreading in the world the fragrance of his charity and mercy,” the pontiff emphasizes in the new book.

Vatican City, Nov 22, 2025 / 04:00 am (CNA).

St. Cecilia, widely known as the patron saint of music and musicians, is buried in the Basilica of St. Cecilia in the Roman neighborhood of Trastevere where a famous Baroque sculpture of her still puzzles scholars.

According to popular belief, Cecilia was a Roman noblewoman who lived in the third century. Despite being forced by her family to marry, she remained a virgin, as she had vowed to do as a young girl.

Her pagan husband, Valerian, converted to Christianity after their marriage, and Valerian’s brother, Tiburtius, was also baptized a Christian. Both men were martyred. St. Cecilia, too, would later be tortured and martyred. It is said she took three days to die after the executioner hit her three times on the neck with a sword.

After her martyrdom, St. Cecilia was buried in the Catacomb of St. Callixtus. The underground burial place of early Christians was created around the turn of the first century A.D. by Callixtus, a deacon who later became pope.

Located under the Appian Way, an ancient Roman road connecting the city to southeast Italy, the Catacomb of St. Callixtus once held the bodies of more than 50 martyrs, including St. Cecilia, and popes from the second to the fourth centuries.

After the end of Christian persecution, the relics of the Christians buried in the city’s many catacombs were moved to churches for veneration. St. Cecilia’s remains were transferred in the early 800s to a church built on the ruins of her former home.

It is said that hundreds of years later, during a restoration of the church in 1599, her tomb was opened, revealing her body to be, miraculously, incorrupt. Artist Stefano Maderno was commissioned to create a marble sculpture of the saint.

Sources disagree about whether the Baroque artwork, still on display today at Cecilia’s tomb in the Basilica of St. Cecilia in Trastevere, is a depiction of how the saint’s body was found in 1599 or an invention of Maderno. Either way, the sculpture — which depicts Cecilia lying on her right side, her hands tied, her face turned toward the ground, and the wound of her martyrdom visible upon her neck — is considered a masterpiece.

There are several widely-told legends about St. Cecilia and her husband. One of the oft-repeated beliefs, dating to the fifth century, is that she sang to God “in her heart” as musicians played at her wedding feast.

This story about the saint comes from a Latin antiphon, but there is a competing interpretation, however.

“Cantantibus organis, Caecilia virgo in corde suo soli Domino decantabat dicens: fiat Domine cor meum et corpus meum immaculatum ut non confundar,” the Latin antiphon says. In English it means: “While the instruments played, the virgin Cecilia sang in her heart to the Lord alone, saying, ‘Let my heart and my body be made pure, that I may not be confounded.’”

Another version of the antiphon gives a slightly different opening word, “candentibus,” instead of “cantantibus,” which would change the translation from musical instruments playing to “glowing” instruments of torture.

Scholars continue to disagree about which Latin version is the correct one and which may be a copy error. What is without dispute, however, is St. Cecilia’s selfless example of faithfulness to God, even to the point of the sacrifice of her own life.

St. Cecilia’s feast day in the Church is celebrated Nov. 22.

Vatican City, Nov 21, 2025 / 15:50 pm (CNA).

Father Ubaldo Marchioni was praying the rosary with a fearful congregation in the Church of Santa Maria Assunta outside Bologna, Italy, when Nazi soldiers broke down the door on Sept. 29, 1944, and shot him in the head. 

The remaining 197 people who had taken refuge in the church were forced outside to the cemetery and massacred, including 52 children. The killings marked the first day of what is now known as the Marzabotto Massacre, a large civilian massacre in which Waffen-SS units murdered at least 770 civilians between Sept. 29 and Oct. 5, 1944, including children, women, and the elderly in retaliation for local support of Italian resistance fighters. 

Marchioni, a diocesan priest ordained only two years earlier, was 26 years old. 

On Nov. 21, Pope Leo XIV formally recognized Marchioni as a martyr killed “in hatred for the faith,” along with another Italian priest murdered in the same wave of violence, Father Nicola Capelli.

Capelli, who took the religious name Martino of Our Lady of Sorrows when he professed vows with the Priests of the Sacred Heart of Jesus in 1930, had long dreamed of serving as a missionary in China. Under obedience, he remained in Italy. When news spread of the attacks near Marzabotto, he rushed to the area to administer the last rites.

He was arrested on Sept. 29, 1944, the same day Marchioni was killed, and held for two days. On Oct. 1, SS troops executed him along with 44 other prisoners. Witnesses said he raised his hand to give his fellow prisoners a final blessing before they were shot. He was 32. 

With the pope’s decree, both priests can now be beatified. 

During an audience with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, Pope Leo also approved decrees recognizing the heroic virtues of four other Catholics, declaring them venerable: Australian doctor and nun Mary Glowrey (1887–1957), Brazilian consecrated laywoman Maria de Lourdes Guarda (1926–1996), Italian Archbishop Enrico Bartoletti (1916–1976), and Italian priest Gaspare Goggi (1877–1908). 

Glowrey, later known as Sister Mary of the Sacred Heart, left Australia in 1920 to serve as a doctor and missionary in India. She treated hundreds of poor patients daily, learned local languages, and founded what became the Catholic Hospital Association. Pope Benedict XIV granted her special permission to perform medical work “in bonum animarum,” making her the first nun, doctor, and missionary, according to the Vatican Dicastery for the Causes of Saints. 

De Lourdes Guarda, a member of the Secular Institute Caritas Christi in Brazil, spent decades paralyzed and bedridden after a sudden illness at age 21. She offered her suffering in prayer and became a national leader in promoting dignity and rights for people with disabilities, even as her health deteriorated from kidney disease, gangrene, and eventually cancer. 

Bartoletti, later archbishop of Lucca and secretary-general of the Italian bishops’ conference, was a biblical scholar who openly opposed the Nazi persecution of Jews and collaborated with Jewish relief groups during the war. After Pope Pius XII named him a bishop, Bartoletti contributed to the Second Vatican Council and guided the Italian Church through major social reforms. 

Goggi, a priest of the Little Work of Divine Providence founded by St. Luigi Orione, served as the first rector of the Church of Sant’Anna inside Vatican City. Known for his devotion to parishioners and his reputation for holiness, he was often sought out for confession. He suffered a severe physical and mental decline in his final months and died in 1908 at age 31. 

Each of the four new venerables will require two miracles attributed to their intercession to be canonized as saints. 

Vatican City, Nov 21, 2025 / 13:10 pm (CNA).

Pope Leo XIV on Friday met with the leadership and staff of Caritas Internationalis, the Church’s global charitable network operating in more than 200 countries, asking them to be “pilgrims of hope” and “artisans of peace” in the world.

During the held at the Vatican, the Holy Father thanked Caritas Internationalis president Cardinal Tarcisio Isao Kikuchi and approximately 70 Caritas workers for their “steadfast service” within the Church and to people throughout the world.

“Caritas Internationalis has long been a luminous sign of the Church’s maternal love,” he said to the multinational delegation on Nov. 21. 

“The love we receive from Christ is never a private treasure but always a mission entrusted to our hands,” he added. “Love sends us forth; love makes us servants; love opens our eyes to the wounds of others.”

Repeating his papal predecessor’s desire that Caritas uphold Christ’s “preference for the poor, the least, the abandoned, and discarded,” Leo emphasized their mission, together with the “successor of Peter,” is to serve every person with dignity.

“Your mission echoes the vision I shared in my , where I spoke of the three pillars that sustain the Church’s work in the world: peace, justice, and truth,” he said. “These pillars are not abstract ideals.”

Besides asking Caritas to continue accompanying local churches and their various initiatives to support the poor, the pope also insisted they also work toward “strengthening the formation of lay leaders” and “safeguarding unity within your diverse organization.”

“The Church’s mission unfolds only when we walk together as companions along the way, allowing the Holy Spirit to shape our works of mercy,” he said during the private audience.

In 2022, Caritas Internationalis’ leadership was placed under temporary administration following a issued by Pope Francis to revise its statutes and regulations to “improve” its mission of charity and justice.

Before individually greeting each member of the delegation at the end of the meeting, Pope Leo entrusted Caritas’ work to “Mary, Mother of the Poor” and asked God to bless them with the “gifts of courage, perseverance, and joy.”  

“Quite sincerely, I thank you, each and every one of you, and the many people that you represent, those who work with you,” he said.

Before meeting with Pope Leo XIV on Friday, Kikuchi told EWTN News that the 162-member organization is more than a professional “goodwill” agency.

“We are the charitable arm of the Catholic Church,” he said in the Nov. 20 interview. “Why are we being charitable? Because we want to spread the Gospel message — the love of God.”

During the Church’s 2025 Jubilee Year, Kikuchi said Caritas’ “Turn Debt Into Hope” campaign is a response to Pope Francis’ call for the cancellation of developing nations’ international debt, outlined in the papal bull .

“There are many countries who owe money to developed countries,” the cardinal said. “We want to turn debt into hope [and] to cancel that debt so people really have the hope to survive.”

Vatican City, Nov 21, 2025 / 12:40 pm (CNA).

U.S. Sen. Amy Klobuchar, D-Minnesota, joined a delegation of Ukrainian mothers, wives, and teenagers forcibly taken to Russia during the war with Ukraine who met with Pope Leo XIV at the Vatican on Friday. The audience highlighted ongoing humanitarian and diplomatic efforts to secure the return of abducted civilians.

In a statement from her Senate office, Klobuchar said: “Pope Leo is a true moral force for peace and justice and a champion for children around the world. It was an honor to meet him as part of our mission to bring home the Ukrainian children abducted by Russia and chart a path towards peace and healing for Ukraine.”

The senator added: “We cannot accept a world where children are abducted during wartime and used as hostages for negotiations. The United States must remain steadfast in our support for Ukraine’s fight for freedom, and we should all heed Pope Leo’s example of serving those in need, pursuing the common good, and calling for peace.”

According to the official Vatican News outlet, the meeting took place in the Apostolic Palace around midday and lasted about half an hour. Participants included young people who had been forcibly transferred to Russia and recently returned to Ukraine, along with their family members. The Vatican has put a priority on diplomatic efforts to return the children, starting under Pope Francis.

Klobuchar’s office noted that more than 19,000 Ukrainian children have been confirmed as unlawfully deported or transferred to Russia or Russian-occupied territory.

Vatican City, Nov 20, 2025 / 16:00 pm (CNA).

Pope Leo XIV traveled to Assisi on Thursday to meet with Italian bishops and pay homage to St. Francis in a visit marked by silence and prayer, part of the celebrations for the eighth centenary of the death of the “saint of the poor.”

According to the pontiff traveled from the Vatican by helicopter and arrived in the Italian city shortly after 8 a.m. local time. He landed at the Bastia Umbra stadium and from there traveled by car to the heart of Assisi, where St. Francis was born in 1182.

Cardinal Jorge Mario Bergoglio adopted his name upon becoming pope, while it was St. John Paul II who named St. Francis of Assisi the patron saint of ecology in 1979. 

Despite the rain and cold, a number of people waited for the Holy Father and greeted him with applause and cheers of “Long live the pope!”

His first stop was the Basilica of St. Francis of Assisi, the burial place of the founder of the Franciscan order. Leo XIV was received by the president of the Italian Bishops’ Conference (CEI by its Italian acronym), Cardinal Matteo Zuppi, and the custodian of the Sacro Convento (Franciscan friary) Friar Marco Moroni, who accompanied him to the crypt where the relics of St. Francis are kept.

Once in front of the tomb of the“Poverello”(“Little Poor Man”), the Holy Father paused for a few minutes in prayer. There he spoke his first public words of the day: “It is a blessing to be able to come to this sacred place today. We are approaching the 800th anniversary of the death of St. Francis; this occasion allows us to prepare to celebrate this great saint, humble and poor, while the world seeks signs of hope,” he said.

He also recalled the enduring legacy of St. Francis: “His witness continues to speak to us today, inviting us to keep hope alive and to look to the future with confidence.”

Afterward, Pope Leo XIV traveled to the Basilica of Santa Maria degli Angeli (Our Lady of the Angels) where he met with the bishops of the CEI, who are holding their 81st general assembly.

According to the Vatican Press Office, at the conclusion of the meeting with the bishops of the CEI, Pope Leo XIV traveled to the city of Montefalco, where he celebrated Mass in the monastery of the Augustinian nuns, which was erected in the 13th century.

It is one of the oldest and most significant spiritual centers in the Umbria region. It is linked to the figure of St. Clare of Montefalco (1268–1308), also known as St. Clare of the Cross, an Augustinian mystic whose contemplative life left a profound mark on the spiritual tradition of the Church. The pontiff had lunch there before returning to the Vatican by helicopter.

CNA Staff, Nov 20, 2025 / 12:12 pm (CNA).

Two Catholic priests in Belarus will be released from prison in an act of “goodwill” after national leaders engaged in talks with the Vatican.

The state media organ BelTA that Belarusian President Aleksandr Lukashenko “pardoned two Catholic priests convicted of serious crimes against the state.”

The pardons of Father Henrykh Akalatovich and Father Andzej Yukhnevich came after “intensification of contacts with the Vatican, as well as the principles of goodwill, mercy, and the jubilee year proclaimed by the Roman Catholic Church,” the government media organization said. 

from the Conference of Catholic Bishops of Belarus expressed “gratitude to all those who contributed to the release of imprisoned priests.”

The bishops thanked both Vatican officials and Belarusian Church leaders for helping maintain “a positive dynamic of bilateral relations based on traditional values, brotherhood, tolerance, and respect for believers.”

Akalatovich had been , to 11 years in prison for “high treason,” a charge that Lukashenko’s regime applies to political prisoners. The priest had reportedly already suffered a heart attack and undergone surgery for cancer before his arrest in November 2023.

Reuters, meanwhile, that Yukhnevich had been sentenced to 13 years in prison earlier this year on charges of abusing minors. The priest denied those allegations. 

The human rights group Viasna that the release came in part “thanks to the visit of Cardinal Claudio Gugerotti,” who serves as prefect of the Dicastery for the Eastern Churches.

Akalatovich his conviction of “spying on behalf of Poland at the Vatican” was a “gross provocation.” 

There was “not a word of truth in the case against him, not a single fact that implicates him in espionage, while the entire accusation is based on lies, threats, and blackmail,” the priest said, according to Viasna. 

During the prosecution of his own case, meanwhile, Yukhnevich “denied all charges and tried to prove his innocence,” Viasna . The human rights group claimed that the alleged victims who testified against him “may have given their testimony under pressure,” though it did not offer any further information. 

In a , the U.S. Commission on International Religious Freedom said religious freedom conditions in Belarus “continued to trend negatively” as the government “persisted in exerting control over all aspects of society.”

The report highlighted the September 2022 closure of the Church of Sts. Simon and Helena in Minsk, which it described as ”a symbol of political opposition to the Lukashenko regime” during protests in 2020.

ACI Prensa Staff, Nov 19, 2025 / 15:23 pm (CNA).

In reply to journalists’ questions last night as he left Castel Gandolfo, which he now , Pope Leo XIV described what his typical Tuesday day off is like.

The pontiff shared that he does “a little reading, a little work. Every day there is correspondence, phone calls; there are some matters that are perhaps more important, more recent. A little tennis, a little swimming.”

A passionate tennis fan since childhood, the Holy Father in May received, currently ranked second in the world (behind Carlos Alcaraz) and at that time was ranked first.

When asked why he needs these moments of rest, Leo XIV emphasized on Nov. 19 that “to take good care of yourself, human beings… everyone, should do some activity for the body, the soul, all together.”

“I think it does me a lot of good. So it’s a time, a break during the week that helps a lot,” he said.

The Holy Father also addressed other topics with the journalists, such as the situation in Ukraine; his possible travel destinations, which include Peru, Portugal, and Mexico; and the American bishops’ call to respect them; ; and the abuse allegations against .

Vatican City, Nov 19, 2025 / 14:53 pm (CNA).

Pope Leo XIV on Wednesday appointed Nigerian priest Father Anthony Onyemuche Ekpo as assessor for general affairs of the Vatican Secretariat of State.

Ekpo, 44, succeeds Father Roberto Campisi, who was appointed permanent observer of the Holy See to UNESCO in September. In his new role, he will be responsible for overseeing the activities of Catholic international organizations connected to the Vatican.

The Nigeria-born priest first began his service with the Holy See in 2016. He worked with the Vatican’s Section for General Affairs for six years between 2016 and 2023.

In 2023, Pope Francis appointed him undersecretary of the Dicastery for Promoting Integral Human Development to assist the work of its prefect Cardinal Michael Czerny. 

Epko thanked his colleagues at the Dicastery for Promoting Integral Human Development “for their friendship and shared work over these years” and prayed for ​​the grace to carry out his new role with the Secretariat of State with “joy, passion, and dedication,” Vatican News reported on Wednesday.

“My desire is to be able to collaborate with the superiors and employees of the dicastery, to advance the vision of the dicastery and the mission of the Church,” Ekpo told Vatican News.

Ordained a priest for the Diocese of Umuahia, Nigeria, in 2011, Epko continued his theological training abroad. 

In 2013, he obtained a doctorate in systematic theology from the Australian Catholic University as well as a doctorate in canon law from the Pontifical Gregorian University in Rome in 2021.

He is fluent in English, Italian, French, and the Nigerian language Igbo.

Earlier this month, Pope Leo appointed Nigerian priest as vice regent of the Papal Household, the second-highest position in the Vatican office that organizes audiences with the pope.

CNA Newsroom, Nov 19, 2025 / 14:23 pm (CNA).

Pope Leo XIV met with the governor of his native Illinois, JB Pritzker, on Wednesday at the Vatican. The first lady of the U.S. state known as “The Land of Lincoln,” MK Pritzker, accompanied the governor during his visit.

“It was an honor for MK and me to meet with @Pontifex — a son of Illinois — to express the pride and reverence of the people of this great state,” Pritzker, who is Jewish, said following the meeting in a social media .

A statement from the governor’s office said: “As the first American pope, a native Illinoisan, and an advocate for the poor and less fortunate, Pope Leo XIV serves as a true inspiration to people of all faiths. His message of hope, unity, compassion, and peace resonates in his home state of Illinois and across the globe.”

In an interview with following his audience, Gov. Pritzker said that during the meeting he presented Pope Leo with an invitation to return to his hometown of Chicago. While the pope didn’t express a timetable for the prospective visit, Pritzker said the pope “was optimistic that he would be coming to Chicago.”

“We share a great love of the state and the city,” Pritzker said, adding that the pope “seems like he carries his heart on his sleeve and of course he carries Chicago on his sleeve, too.”

During the 40-minute meeting, which Pritzker said was arranged by Cardinal Blase Cupich of Chicago, the governor said that he and the pontiff also discussed the immigration enforcement actions that have been taking place in the city, with Pritzker saying that he expressed his gratitude for the pope’s “moral leadership on this issue.”

Pritzker offered the pope several gifts including a framed piece of art made from an incarcerated woman at Logan Correctional Facility, the book “” by Ian Hunt, the book “A House That Made History: The Illinois Governor’s Mansion, Legacy of an Architectural Treasure” written by Illinois First Lady MK Pritzker, and a pack of Burning Bush Breweries’ “” American mild ale. 

The Vatican itself did not release any details about what was discussed during the visit. The Democratic governor currently has before his desk the decision on whether to either sign into law or veto that was recently approved the Illinois Legislature. 

The Illinois Catholic Conference is urging Gov. Pritzker to veto the bill. In an Oct. 31 , the conference said that “rather than signing this bill, we ask the governor to expand and improve on palliative care programs.” Such programs, the conference maintains, “represent a compassionate and morally acceptable alternative to assisted suicide.”