Vatican News

Washington, D.C. Newsroom, May 8, 2024 / 16:53 pm (CNA).

Pope Francis during his Wednesday general audience invoked the intercession of St. Stanislaus, patron saint of Poland, for peace in Ukraine and Israel.

Addressing Polish pilgrims in St. Peter’s Square at the Vatican, the pope : “Today you celebrate the solemnity of St. Stanislaus, bishop and martyr, patron of your homeland.”

“St. John Paul II wrote of him,” Francis went on, “that from high in heaven, he shared in the sufferings and hopes of your nation, sustaining its survival, especially during the Second World War.”

Francis prayed that the intercession of St. Stanislaus “obtain, even today, the gift of peace in Europe and throughout the world, especially in Ukraine and the Middle East.”

This comes as the wars in Ukraine and Israel continue to drag on, currently with no end in sight. With both wars raging in highly populated areas, civilians, including children, have had to suffer the effects of bombings, drone strikes, and starvation. 

The Polish people, meanwhile, have been instrumental in bringing humanitarian aid to the people of Ukraine as well as in helping to feed, clothe, and shelter the nearly who have crossed the Polish border since the start of the war. 

Francis has previously praised Poland as an example of charity in response to tragedies for their efforts to help the Ukrainian people.

“You were the first to support Ukraine, opening your borders, your hearts, and the doors of your homes to Ukrainians fleeing the war,” the pope told Polish pilgrims in a . “You are generously offering them everything they need to live in dignity, despite the current tragic situation. I am deeply grateful to you, and I bless you!”

Poland, a country that is known for its religious fervor (it is ), has a deep devotion to St. Stanislaus.

St. Stanislaus was born Stanislaus Szczepanowski near Krakow in 1030. After his parents’ deaths, Stanislaus gave away his wealth to the poor and became a priest. 

As a priest and then bishop of Krakow, Stanislaus became known as a vigorous preacher against immorality at all levels of society. He was an early spreader of the faith in Poland, encouraging Polish King Boleslaus to establish more monasteries throughout the country. 

Eventually, he incurred the wrath of Boleslaus for speaking out against his sexual immorality and occasional cruelty toward his people. Enraged, the king is said to have personally killed Stanislaus, striking him down while he was celebrating Mass. Stanislaus was proclaimed a martyr and canonized in 1253, becoming the first native-born Pole to be made a saint. 

Before becoming pope, then-Archbishop Karol Wojtyla filled the “See of Stanislaus” as head of the Archdiocese of Krakow. St. John Paul II often praised Stanislaus and hailed him as a “champion of true freedom” and a saint for “turbulent times.” 

“There is a deep spiritual bond between the figure of this great patron of Poland and the multitude of saints and blesseds who made an immense contribution of goodness and holiness in the history of our homeland,” John Paul II said. 

In a to the people of the Archdiocese of Krakow on the 750th anniversary of Stanislaus’ canonization, John Paul II said: “At the dawn of our history God, Father of peoples and nations, showed us through this holy patron that the moral order, respect for the law of God and the just rights of every person, are fundamental conditions for the existence and development of every society.”

Today, Stanislaus continues to be an inspiration of bravery in pursuit of human rights and service to God. His burial site, within the in Krakow, is a popular pilgrimage site and a symbol of Polish identity.

Rome Newsroom, May 8, 2024 / 11:52 am (CNA).

As 206 countries prepare to send their top athletes to participate in the 2024 Paris Summer Olympics, the Vatican is organizing an event to look at the relationship between the Catholic Church and sports, through both a spiritual and anthropological lens.

“In the current context of wars tearing our world apart, Olympism is first and foremost a message of peace, and the commitment of the universal Church, like that of France, is essential. The role of the Church in promoting Olympism is well known,” said Florence Mangin, the ambassador of France to the Holy See, during a press conference held on Monday at the Vatican. 

The three-day international conference on sport and spirituality, titled “Putting Our Lives on the Line,” is a joint effort between the Vatican’s Dicastery for Culture and Education and the Embassy of France to the Holy See. It will be held May 16-18 at the Institut Français Centre Saint Louis (the French cultural institute of Rome), which sits adjacent to the Piazza Navona.

“At first glance, observing a conference on sport organized by a Dicastery of the Holy See seems a bit eccentric,” said Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, during the press conference. 

“But starting from the words of Pope Francis, when he compares sport to holiness, we realize the many points of connection that exist between sport and spirituality.” 

Mendonça noted that the conference will look at sports today in order to “understand why it is so popular,” as well as to “identify its risks” and “assess its relevance for building a more fraternal, tolerant, and equitable society.” 

The conference will bring together some 200 participants, including representatives from the Vatican, athletes, sports club managers, journalists, academics, pastoral representatives from different European dioceses, and philosophers for a series of roundtable discussions. 

“In essence, there are two fundamental questions that we want to answer with this conference: What does sport have to say to the Church? What does the Church have to say to sport?” Mendonça said. 

The first day, based on the theme “Church and Sport: A Relationship We Need to Deepen,” will include a series of discussions on these fundamental questions, including: “The Church at the Olympic Games,” “Sport in the Parish,” and “Catholic Schools and Sport.” 

“If we look at the history of sport in parallel with the history of the Church, there have been many moments in which sport has been an inspiration and a metaphor for the life of Christians, or Christianity itself has enriched sport with its humanistic vision,” Mendonça said. 

The second day will take a philosophical and anthropological approach, aimed at understanding the connection between mind, body, and sport through a different panel discussions such as “Sport: A Challenge for Humanization,” “Resurrection of the Body through Sport,” and “Disappearance of the Self and the Body.” 

“We will address the implications of a certain technicalization of sports practice, brought forward by the constant search for performance if not for records,” Mangin said.  

“The dazzling progress of Paralympic athletes, increasingly better equipped, provides an exceptional vision of the evolution of the human body, which some already wish to increase,” she said.  

The event will close on Saturday, May 18, with “The Relay Race of Solidarity” held at Rome’s iconic Circus Maximus at 4 p.m.

Rome Newsroom, May 8, 2024 / 09:13 am (CNA).

During the papal general audience on Wednesday Pope Francis focused on the importance of the theological virtue of hope, noting that it is both a fundamental building block of the Christian life, orienting believers toward the future, as well as a powerful antidote to nihilism. 

“Christians have hope not through their own merit. If they believe in the future, it is because Christ died and rose again and gave us his Spirit,” the pope said to thousands of faithful gathered in St. Peter’s Square. 

“We say that hope is a theological virtue. It does not emanate from us, it is not an obstinacy we want to convince ourselves of, but it is a gift that comes directly from God,” he continued.

Looking to St. Paul as an example, Francis observed that the apostle established a “new logic of the Christian experience” for many “doubting Christians” when he explained that the “resurrection of Christ” is a bedrock upon which a new life is born, and that “no defeat and no death is forever.” 

The pope reflected on the central role hope plays in the daily lives of Christians, noting that it is an “answer offered to our heart,” thereby enabling Christians to confront pressing existential questions such as: “What will become of me? What is the purpose of the journey? What is the destiny of the world?”

The pope cautioned that the absence of hope “produces sadness,” which, in turn, could impress a nihilistic attitude where one falls into the belief that there is “no meaning to the journey of life,” a tendency the pope sharply rebuked as antithetical to Christian life. 

“If hope is missing, all the other virtues risk crumbling and ending up as ashes,” Francis warned. 

He added that the sins against hope can manifest in “bad nostalgia,” “in our melancholy,” “when we think that the happiness of the past is buried forever,” or when “we become despondent.” 

Looking up from his prepared remarks, the Holy Father repeated twice the affirmation: “God forgives everything; God always forgives.” 

“The world today is in great need of this Christian virtue,” Francis declared, noting that the virtue of hope is closely linked with patience, which, when both are taken together, form the fundamental attributes of those seeking peace. 

“Patient men are weavers of goodness. They stubbornly desire peace,” the pope said. “Those who are inspired by hope and are patient are able to get through the darkest of nights.”

ACI Prensa Staff, May 7, 2024 / 17:30 pm (CNA).

Pope Francis received the Vatican’s Swiss Guard Corps on the occasion of the swearing-in of the new guards on May 6.

After participating in a Mass in St. Peter’s Basilica, 34 new recruits and their families were received by Pope Francis at the Vatican’s Apostolic Palace. At 5 p.m. local time, the young men pledged their loyalty and absolute resolve to serve the successor of Peter.

Addressing the new recruits and their families, the Holy Father expressed his gratitude for their presence and their “daily service, always generous and diligent.”

The pope especially greeted Commander Christoph Graf, as well as the guard chaplain, whom he referred to as “an excellent Benedictine.”

After expressing his gratitude, the pontiff noted that among the guards there is “a positive and respectful atmosphere in the barracks, a courteous behavior with your superiors and guests, despite the sometimes long periods of intense and exhausting service.”

“You demonstrate a high level of motivation and willingness to serve, and also — this pleases me greatly — good relations among yourselves: You go on excursions together, you spend holidays together, you go out together often. And that’s very good,” he remarked.

Pope Francis  pointed out that “relationship is the key experience for us Christians: Jesus revealed and witnessed to us that God is love, he is in himself a relationship, and in this mystery we find the goal and the fullness of our existence.”

For Pope Francis, “good relationships are the path to our human and Christian growth and maturation.”

He reiterated that much of what characterizes our personality we have learned through relationships with our loved ones and noted that “life in the great family of the Swiss Guard, for at least two years of service, is such an important and formative period.”

The Holy Father assured them that “it is not just a period of work but a time of life and relationship” and highlighted that “this diversity and intensity of community and relationships among you in your daily barracks environment is an essential and qualifying aspect.”

The pope encouraged the new Swiss Guards to “actively cultivate community life.”

He lamented that many young people spend their free time alone with their cellphone or computer and therefore urged them to go “against the flow.”

“It’s better to use your free time for common activities, to get to know Rome, for moments of fraternity in which to relate and share, to play sports... these experiences build your inner self and will accompany you throughout your life,” the Holy Father said. 

Following an ancient tradition, on the afternoon of May 6, 34 new recruits of the Swiss Guard took their oath to serve the pope and the Church at the St. Damasus Cloister in the Vatican. 

The ceremony takes place on the day that commemorates the death of 189 Swiss soldiers in defense of Pope Clement VII in 1527 during the Sack of Rome.

Through their oath, the new Swiss Guards expressed their loyalty and absolute resolve to serve Peter’s successor.

Rome Newsroom, May 7, 2024 / 12:30 pm (CNA).

Garth Brooks may have friends in low places, but this Saturday he will perform at a high-level Vatican event with Nobel Peace Prize winners, business leaders, and professional athletes, including former NFL quarterback Tom Brady.

Brady, Brooks, and other celebrity guests will meet Pope Francis in an audience at the Apostolic Palace on the morning of May 11 as participants in the Vatican’s World Meeting on Human Fraternity.

It will be the second time that the longtime quarterback for the New England Patriots has met a pope. Brady met John Paul II in 2004 after winning the Super Bowl.

Brady will speak at a Vatican roundtable on sports titled “Competing in Mutual Esteem” on Saturday at 4 p.m. at the Italian National Olympic Committee’s Hall of Honor. 

It is one of 12 roundtables organized throughout Rome at the second annual World Meeting on Human Fraternity — called #BeHuman — on topics ranging from education to peace-building, with economist Jeffrey Sachs and New York Mayor Eric Adams among its speakers.

On Saturday night, Brooks will sing some of his country hits in St. Peter’s Square starting at 9:30 p.m. as the culminating concert of the two-day human fraternity event organized by the Fratelli Tutti Foundation.

When asked why Brooks was chosen to perform at the Vatican, Father Francesco Occhetta, the secretary general for the Fratelli Tutti Foundation organizing the event, told CNA that the foundation has built relationships in the United States, adding: “We did not have a lot of time to invite more artists.”

Last year, Grammy winner Andrea Bocelli performed at the World Meeting on Human Fraternity during which Pope Francis signed a document drafted by a dozen Nobel Peace Prize winners together with representatives of former Nobel Prize-winning organizations calling for a commitment to human fraternity.

Nobel Prize winners will return to the Vatican this year for a roundtable on peace on Friday, May 10. Cardinal Pietro Parolin will give the opening speech for the roundtable, which will include Russian journalist Dmitrji Muratov, American human rights activist Jody Williams, Yemeni activist Tawakkol Karman, Filipino journalist Maria Ressa, Liberian pacifist Leymah Gbowee, Guatemalan activist Rigoberta Menchù Tum, and Bangladeshi economist and banker Muhammad Yunus.

Other participants in the peace roundtable include the former prime minister of Niger, Ibrahim Mayaki, and Graça Machel Mandela, the widow of the late Nelson Mandela.

Rome Newsroom, May 7, 2024 / 09:02 am (CNA).

The Vatican’s doctrine office will publish a new document next week on discerning Marian apparitions and other supernatural events.

The Holy See Press Office announced on Tuesday that Cardinal Víctor Manuel Fernández, the prefect of the Dicastery for the Doctrine of the Faith (DDF), will unveil new norms for discernment regarding “apparitions and other supernatural phenomena” on Friday, May 17.

In an interview with the National Catholic Register, CNA’s sister news partner, last month, that the document will provide “clear guidelines and norms” for discernment.

The new norms will be the first time that the Vatican’s doctrinal office has issued a general document on apparitions in four decades. on “the discernment of presumed apparitions or revelations” in 1978.

Fernandez will speak at a livestreamed Vatican press conference at noon on the day of the document’s publication, along with Monsignor Armando Matteo, the secretary for the DDF’s doctrinal section.

The announcement comes after Fernández and Matteo met privately with Pope Francis on May 4, a meeting in which the pope likely reviewed the forthcoming document.

The Catholic Church calls for “great prudence” in examining the facts related to presumed apparitions of revelations. According to the 1978 norms, it is the Church’s responsibility to first judge the facts before permitting public devotion in the case of an alleged apparition.

Under Pope John Paul II, the Vatican Congregation for Divine Worship and the Discipline of the Sacraments issued a lengthy on popular piety in 2001 that reiterated the Church’s teaching that private revelations do not belong to the deposit of faith.

“Throughout the ages, there have been so-called private revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith,” paragraph 67 of the Catechism of the Catholic Church states.

“It is not their role to improve or complete Christ’s definitive revelation, but to help live more fully by it in a certain period of history. Guided by the magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.”

ACI Prensa Staff, May 6, 2024 / 14:07 pm (CNA).

A priest armed with several weapons and dressed in a cassock tried to enter St. Peter’s Square in the Vatican to participate in the Regina Caeli prayer with Pope Francis on Sunday, May 5.

According to the Italian news agency ANSA, the priest, who is from the Czech Republic, tried to pass through the metal detector carrying an air pistol, two knives, a cutter, and a screwdriver.

After being arrested, the priest was reported to the authorities for illegal possession of weapons. When questioned, the priest said he carried the weapons for personal defense.

According to the Italian newspaper La Repubblica, the priest is 59-year-old Father Milan Palkovic.

According to , the weapons were in a bag that belonged to another man, a 60-year-old Czech who accompanied the priest and who was also detained.

Neither has a criminal record and both came to Rome on a pilgrimage from the Czech Republic.

Rome Newsroom, May 6, 2024 / 11:12 am (CNA).

Edith Stein could be declared a doctor of the Church with the title “doctor veritatis,” or “doctor of truth,” following a petition from the Discalced Carmelites.

Pope Francis received an official request from the superior general of the Discalced Carmelites, Father Miguel Márquez Calle, on April 18 in a private audience at the Vatican to recognize the theological legacy of the saint who was martyred in Auschwitz.

If accepted, Stein, also known by her religious name St. Teresa Benedicta of the Cross, could become the fifth woman to be declared a doctor of the Church, a title that recognizes a substantial contribution to the Church’s theology and moral life.

With the petition, the Vatican Dicastery for the Causes of Saints can officially begin the required process to grant Stein the title.

The Carmelites first launched an international commission to gather the necessary documentation required by the Vatican in 2022, a year that marked both the 100th anniversary of Stein’s baptism and the 80th anniversary of her martyrdom.

A title that was proposed for her at the time was “doctor veritatis” because of her relentless intellectual pursuit of truth, which after her conversion she recognized in the person of Jesus Christ.

Stein was born in 1891 into a Jewish family in what is now Wrocław, southwestern Poland. The city was then known as Breslau and located in the German Empire.

After declaring herself to be an atheist at the age of 20, she went on to earn a doctorate in philosophy.

She decided to convert to Catholicism after spending a night reading the autobiography of the 16th-century Carmelite nun St. Teresa of Avila while staying at a friend’s house in 1921.

“When I had finished the book,” she later recalled, “I said to myself: This is the truth.”

Stein was baptized on Jan. 1, 1922, at the age of 30. She took the name Teresa Benedicta of the Cross when she became a novice Carmelite nun 12 years later.

Ten years after Stein entered the Carmelite convent, she was arrested along with her sister Rosa, who had also become a Catholic, and the members of her religious community.

She had just finished writing a study of St. John of the Cross titled “The Science of the Cross.”

St. Teresa Benedicta of the Cross died in the Auschwitz concentration camp on Aug. 9, 1942. Pope John Paul II canonized her in 1998 and proclaimed her a co-patroness of Europe the following year.

“God is truth,” Stein wrote after her conversion. “Anyone who seeks truth seeks God, whether or not he is aware of it.”

Vatican City, May 5, 2024 / 17:00 pm (CNA).

For the newest class of 34 Swiss Guards who will be sworn in on Monday, their service is based on faith and a love for the Church and the pope as storied as the uniform itself. 

“For me it was something, first and foremost, to give something to the Church, because the Catholic Church gave us a lot when I was a child and with this service, I can give something back,” explained Nicolas Hirt, one of the new guards who hails from the Swiss canton of Fribourg. 

The cadets, joined by their instructors, gathered for a media event on April 30 in the courtyard behind the barracks adjacent to the Sant’Anna entrance, which was adorned with the flags from each of the Swiss cantons. 

The Swiss Guard’s annual swearing-in ceremony will take place on Monday, May 6, in the San Damaso courtyard of the Apostolic Palace. There, the new guards will solemnly raise their right hands, with three fingers extended, representing the Holy Trinity, and proclaim their oath: “I swear I will faithfully, loyally, and honorably serve the Supreme Pontiff and his legitimate successors and I dedicate myself to them with all my strength. I assume this same commitment with regard to the Sacred College of Cardinals whenever the Apostolic See is vacant.”

There was a palpable sense of pride, perhaps even a hint of nervousness, as the young men marched last week in the storied corridors, perfecting the ancient rites ahead of a day that will mark a milestone in their lives. 

Renato Peter, who comes from a small village near St. Gallen (the first from his village to enter the guards), said he first developed a desire to enter into the service of the papal guards after a trip to Rome in 2012 with his diocese. 

“When you work in the Vatican, you have to feel like you go back in history because a lot of European history has been made here,” said Peter, who is mindful that those who wear the iconic tricolor uniform bear a great responsibility and represent a connection to the history of the Church. 

“We are the smallest military in the world,” Peter continued, emphasizing that service in the Swiss Guards is like no other. “But, we are not training to make war. We are like the military, yes, but we’re for the security of the pope.” 

The Swiss Guard is indeed the smallest standing army in the world, numbering only 135 members (Pope Francis increased its ranks from 110 in 2018), protecting not only the smallest sovereign territory in the world, Vatican City State, but also acting as the personal security force of the Holy Father. 

This year the Swiss Guard celebrated 518 years of service to the Apostolic See. Its history dates back to Jan. 22, 1506, when 150 Swiss mercenaries, led by Captain Kasper von Silenen from the central Swiss canton of Uri, arrived in Rome at the request of Pope Julius II.

But the swearing-in ceremony takes place on May 6, marking the anniversary of the Sack of Rome in 1527 by the Holy Roman Emperor Charles V when 147 guards died protecting Pope Clement VII. 

The Swiss Guards form an integral part of the history of the papacy and a core component of the security apparatus of the Vatican, but they also occupy a special palace in the popular imagination, one underscored by a profound spirituality. 

“It’s another world, another culture, and above all doing a fairly unique job, that is to say, there is the protection of the Holy Father,” said Vice-Corporal Eliah Cinotti, spokesman for the guards. 

“I don’t think there are many of us who are lucky enough to have the opportunity to serve the Holy Father in that way, therefore the Swiss Guard is a quite unique institution.”

Cinotti observed that for many of the pilgrims coming to Rome, which is often a once-in-a-lifetime experience, the guards act as a point of encounter between the people and the Church, shedding light on an evangelical dimension of their mission. 

“Since we are Swiss Guards and represent the pope, we are also there to be Christians, to listen to these people. There is no specific training for this because it already comes from our Christian character to help others.”

Service in the Swiss Guards is both physically and psychologically demanding, and the entry requirements are strict, even though the guards do not face deployment to active war zones like conventional soldiers.

A prospective guard must hold Swiss citizenship, be Catholic, single, and male (after five years in service the guards are allowed to marry), and be at least 1.74 meters tall (approximately 5’8”). They are required to have completed secondary school (or the equivalent) and have completed mandatory military service. 

Despite what some may consider prohibitive entry restrictions, Cinotti noted, during the annual call for applications there are anywhere from 45-50 applicants, and there has not been a problem with recruitment. 

During the first round, prospective candidates go through a preliminary screening and, if selected, they will sit with a recruitment officer in Switzerland for an initial interview, which generally lasts anywhere from 30 minutes to one hour. Candidates also have to undergo an intensive psychological test to assess whether they can withstand the demands of the job. 

Should their candidacy proceed, they are then sent to Rome where, for the first two months, they are exposed to the working environment of the Vatican and receive approximately 56 hours of intensive instruction in Italian. Their instruction also includes an emphasis on their cultural and spiritual formation.

The cadets are then sent to the Italian-speaking canton of Ticino in Switzerland, where they are instructed in self-defense and the use of firearms by local police. While the guards carry medieval halberds — an ax blade topped with a spike mounted on a long shaft — during official papal events, each is equipped with a 9mm GLOCK 19 Gen4 pistol, taser, and pepper spray. 

There is also a two-year minimum service requirement after which they can decide to remain or return to Switzerland. 

“About 80% return to Switzerland and 20% stay,” Cinotti said. “And the 80% who return to Switzerland go to the police or the army or return to their basic profession or go to study at university.” 

He also noted there have been some years where a guard will discern a vocation to the priesthood. “And we also had a certain point, people who entered the seminary at the time, one per year more or less.” 

He added: “We haven’t had anyone for two years, but I think they will arrive, or rather it’s a question of vocations.”

Cinotti spoke on the myriad security challenges that a guard will have to face in his day-to-day work, which can last anywhere from six to 12 hours of continuous duty, noting that there has been an uptick in the number of people coming to the Vatican for help. 

Cinotti also noted that for all of the guards, there has been the additional learning curve of adapting to Pope Francis’ pastoral style, which has brought him in close proximity to the faithful during his audiences in Rome and his travels abroad.  

“Pope Francis is like every pope,” Cinotti remarked. “He has his own style, and we must adapt to the pope.” 

“If he wants to go to contact the people of God, we must guarantee that, of course, everything is fine, but we cannot prevent it. He does what he wants, he is the pope,” he added. 

While this can raise some logistical problems, Cinotti reassured that the guards have been trained to respond to possible threats. He said they have developed a symbiotic, and always professional, relationship with Francis. 

“He transmits a certain serenity and a certain awareness that we are there next to him, we are there, like the gendarmerie, which allows us to operate in complete tranquility on the ground without being disturbed,” he said. 

“He likes to change plans and will change plans throughout the day,” Cinotti added, “but it suits us very well because we adapt to him and we do this service and for us, it is still important to guarantee his safety.” 

Vatican City, May 5, 2024 / 09:30 am (CNA).

Pope Francis asked for a moment of silence as he spoke from the window of the Apostolic Palace on Sunday for people to thank the Lord for their friends. 

The pope reflected on the gift of friendship during his Regina Caeli address on May 5.

“Since childhood, we learn how beautiful this experience is: We offer friends our toys and the most beautiful gifts; then, growing up, as teenagers, we confide our first secrets to them; as young people we offer loyalty; as adults, we share satisfactions and worries; as seniors, the memories, considerations, and silences of long days,” the 87-year-old pope said.

“The word of God, in the Book of Proverbs, tells us that ‘Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel’ (Prv 27:9). Let us think a moment of our friends and thank the Lord for them.”

Speaking to the crowd gathered below in St. Peter’s Square on a sunny Sunday in Rome, the pope remarked that Jesus desires to share in this great gift of friendship with us.

“Today the Gospel tells us about Jesus’ words to the apostles: ‘I do not call you servants any longer, but friends,’” he said.

“And today Jesus, in the Bible, tells us that for him we are precisely this, friends: dear people beyond all merit and expectation, to whom he extends his hand and offers his love, his grace, his Word; with whom he shares what is dearest to him, all that he has heard from the Father (cf. Jn 15:15),” he added.

Pope Francis asked people to reflect on whether they feel loved by the Lord as a beloved friend or if Jesus seems like more of a stranger.

“May Mary help us to grow in friendship with her Son and to spread it around us,” the pope said as he began to pray the  in Latin.

At the end of his address, the pope prayed for peace in Ukraine and the Holy Land and offered his solidarity to people affected by the heavy flooding in southern Brazil that has killed at least 60 people.

Pope Francis gave a shoutout to pilgrims visiting Rome from Texas, Chicago, Berlin, and Paris, as well as to the Pontifical Swiss Guards, who will celebrate their swearing-in ceremony on Monday.

The pope also wished a happy Easter to Orthodox Christians and Eastern-rite Catholics who are celebrating Easter this weekend according to the Julian calendar.

“May the risen Lord fill all communities with joy and peace and comfort those who are in trial,” Pope Francis said.

Rome Newsroom, May 2, 2024 / 12:41 pm (CNA).

Pope Francis published a letter on Thursday addressed to all parish priests in the world with his advice for building a missionary Church in which all the baptized share in the mission of proclaiming the Gospel.

“Parish communities increasingly need to become places from which the baptized set out as missionary disciples and to which they return, full of joy, in order to share the wonders worked by the Lord through their witness,” Pope Francis wrote in the letter published on May 2.

The pope presented to 300 priests participating in the Synod on Synodality’s “World Meeting of Parish Priests” during an audience at the Vatican, saying that their meeting is “an opportunity to remember in my prayers all of the parish priests in the world to whom I address these words with great affection.”

“Before all else, I would like to express my gratitude and appreciation for the generous work that you do each day, sowing seeds of the Gospel in every kind of soil,” Pope Francis wrote.

“It is so obvious as to sound almost banal, but that does not make it less true: the Church could  not go on without your dedication and your pastoral service,” he added.

In the letter, Pope Francis offered three suggestions to parish priests for building “a synodal and missionary Church.”

The first is for priests to live out their “specific ministerial charism in ever greater service to the varied gifts that the Spirit sows in the people of God.” 

He said that by nurturing the many and varied charismatic gifts of the laity, priests will “feel less alone in the demanding task of evangelization” and “will experience the joy of being true fathers, who do not dominate others but rather bring out in them, men and women alike, great and precious possibilities.”

The second suggestion is to “learn to practice the art of communal discernment” by using the “conversation in the Spirit” practiced during last October’s Synod on Synodality assembly.

Lastly, Pope Francis encouraged priests to base everything they do “in a spirit of sharing and fraternity” both among themselves and with their bishops.

“We cannot be authentic fathers unless we are first sons and brothers. And we cannot foster communion and participation in the communities entrusted to our care unless, before all else,  we live out those realities among ourselves,” the pope explained.

The audience with the pope concluded the four-day World Meeting of Parish Priests, which took place from April 29 to May 2 at the Fraterna Domus retreat house in Sacrofano, Italy, just north of Rome.

The was jointly organized by the Dicastery for the Clergy and by the General Secretariat of the Synod in response to the first synod assembly’s synthesis report, which identified a need to “develop ways for a more active involvement of deacons, priests, and bishops in the synodal process during the coming year.”

Father Clinton Ressler, a priest from the Archdiocese of Galveston-Houston, was who traveled to Rome for the meeting.

Ressler told EWTN that a highlight from the meeting was “the experience of being together with brother priests from around the world.”

He said that he has learned that despite the diverse realities in which priests in different parts of the world find themselves, “the experience of being a priest on the front lines and in the trenches is kind of a universal experience — the joy, the sorrow, the hope.”

Rome Newsroom, May 2, 2024 / 09:00 am (CNA).

The Vatican announced on Thursday that Pope Francis will speak at an event on Italy’s demographic crisis as the country’s birth rate sits at a historic low.

Pope Francis will address “The General State of the Birth Rate” conference on May 10 at the close to the Vatican.

The organized by the and the Foundation for Births seeks to address the 50 years of steady decline in births across Europe, and especially in Italy, and what can be done to reverse it. 

Births in Italy dropped to a historic low in 2023. Italy’s national statistics bureau recorded 379,000 births last year, a 3.6% decline from 2022 and a 34.2% drop from 2008.

Italy’s overall population has been falling since 2014 with 282,000 more deaths than births in Italy in 2023. The country has one of the lowest birth rates in Europe: 1.2 births per woman.

Pope Francis has described the low number of births as “a figure that reveals a great concern for tomorrow.” He lamented last year the “social climate in which starting a family has turned into a titanic effort, instead of being a shared value that everyone recognizes and supports.”

“The General State of the Birth Rate” will feature Italian government ministers, business leaders, and media personalities who will give talks on the family, including Eugenia Roccella, Italy’s family minister.

It will be the third time that Pope Francis has participated in the conference, which is supported by the Italian Ministry for Family, Birth, and Equal Opportunity. 

Last year, Pope Francis shared the stage with Italy’s Prime Minister Giorgia Meloni.

“The birth of children, in fact, is the main indicator for measuring the hope of a people,” Pope Francis said at the conference in 2023.

“If few are born it means there is little hope. And this not only has repercussions from an economic and social point of view but also undermines confidence in the future.”

The U.S. Centers for Disease Control reported last week that the U.S. birth rate also hit a record low in 2023 and that the total number of births was the lowest it’s been in decades. 

, slightly fewer than 3.6 million babies were born in 2023, or 54.4 births per 1,000 women aged 15 through 44. This was a 2% decline in total births and a 3% decline in births per 1,000 women when compared with the previous year.

“The birth rate challenge is a matter of hope,” Pope Francis said.

Hope, the pope said, “is not an illusion or an emotion that you feel, no; it is a concrete virtue, a life attitude. And it has to do with concrete choices. Hope is nourished by each person’s commitment to the good, it grows when we feel we are participating and involved in making meaning of our own and others’ lives.”

Vatican City, May 1, 2024 / 09:45 am (CNA).

On Wednesday, May 1, Pope Francis addressed an international audience in the Paul VI Hall at the Vatican and reiterated the importance of faith in the Christian life as well as the need to continually pray for “real peace” for the whole world.

The Holy Father also deplored war profiteering, decrying the actions of those “making money off death” through huge investments in the production of weapons.

Speaking to thousands of people gathered inside Vatican City on an overcast morning on the feast day of St. Joseph the Worker, the Holy Father spoke about the three theological virtues, beginning with faith, as part of his ongoing catechesis series on vices and virtues.

“What is faith?” Pope Francis asked his listeners. “Faith is the act by which the human being freely commits himself to God.”

Speaking of men and women who are role models of faith, such as Abraham, Moses, and the Virgin Mary, the pope urged his listeners to also welcome God into their daily lives — freely and completely — in spite of life’s difficulties, uncertainties, and tribulations. 

“Faith is the first gift to welcome in Christian life: a gift that must be welcomed and asked for daily so that it may be renewed in us. It is seemingly a small gift, yet it is the essential one,” he said.  

The Holy Father also added that “the great enemy of faith” is fear and not intelligence or reason as many people believe. 

Following his catechesis, Pope Francis greeted parish and religious groups from around the world packed into the crowded hall, many of whom brought flags and banners, and asked them to join him in prayer for peace in the world, particularly for those suffering due to natural disasters and conflict.

“Severe flooding has tragically taken the lives of many of our brothers and sisters, injured others, and caused widespread destruction,” he said about the severe flooding affecting the people of Kenya. “Even amid adversity we remember the joy of the risen Christ, and I invoke upon you and your families the loving mercy of God our Father.”

The Holy Father also reminded his audience to pray for those who are “victims of wars” in Ukraine, Palestine, and Israel, and to not forget the sufferings of the Rohingya refugees and to pray for peace in Myanmar.

“We cannot forget to pray for peace. War is always a defeat. Always,” he said. “We ask for real peace for these peoples and for the whole world. Unfortunately, today, the investments that earn the most income are weapons factories. Terrible. Making money off death. We ask for peace.”

CNA Staff, May 1, 2024 / 06:00 am (CNA).

Pope Francis’ prayer intention for the month of May is for the formation of men and women religious and for seminarians.

“Every vocation is a ‘diamond in the rough’ that needs to be polished, worked, shaped on every side,” the pope said in a video released April 30.

“A good priest, sister, or nun must above all else be a man, a woman who is formed, shaped by the Lord’s grace, people who are aware of their own limitations and willing to lead a life of prayer, of dedicated witness to the Gospel,” he said, adding: “Beginning in the seminary and the novitiate, their preparation must be developed integrally, in direct contact with the lives of other people. This is essential.”

The Holy Father pointed out that “formation does not end at a certain moment but continues throughout life, integrating the person intellectually, humanly, affectively, spiritually.”

“There’s also preparation to live in community — life in community is so enriching, even though it can be difficult at times. Living together is not the same as living in community.”

He concluded with a prayer: “Let us pray that men and women religious, and seminarians, grow in their own vocational journey through human, pastoral, spiritual, and community formation that leads them to be credible witnesses of the Gospel.”

Pope Francis’ prayer video is promoted by the , which raises awareness of monthly papal prayer intentions.

CNA Staff, May 1, 2024 / 04:50 am (CNA).

St. Joseph, the beloved spouse of the Blessed Virgin Mary and earthly father of Jesus, is celebrated twice by the Catholic Church every year — first on March 19 for the feast of St. Joseph, Husband of Mary, and again on May 1 for the feast of St. Joseph the Worker.

While the saint’s March feast dates back to the 10th century, his May feast wasn’t instituted until 1955. What was behind it?

Pope Pius XII instituted the feast of St. Joseph the Worker on May 1, 1955, so that it would coincide with International Workers Day, also known as May Day — a secular celebration of labor and workers’ rights. During this time, the Soviet Union proclaimed themselves as the defender of workers and utilized May Day as an opportunity to exalt communism and parade its military prowess. Pope Pius XII chose the date specifically to ensure that workers did not lose the Christian understanding of work.

In his to the Catholic Association of Italian Workers on that day in 1955, Pius XII said: “There could not be a better protector to help you penetrate the spirit of the Gospel into your life … From the heart of the Man-God, Savior of the world, this spirit flows into you and into all men; but it is certain that no worker has ever been as perfectly and deeply penetrated by it as the putative father of Jesus, who lived with him in the closest intimacy and commonality of family and work.”

He added: “So, if you want to be close to Christ, we also today repeat to you ‘Ite ad Ioseph’: Go to Joseph!”

The Catholic Church has long placed an importance on the dignity of human work. By working, we fulfill the commands found in the Book of Genesis to care for the earth and be productive in our labors.

In his encyclical , Pope John Paul II wrote that “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

St. Joseph is considered a role model of this as he worked tirelessly to protect and provide for his family as he strove to listen to and obey God.

Even before the institution of this feast, many popes were beginning to spread a devotion to St. Joseph the Worker. One of these was Pope Leo XIII, who wrote on the subject in his encyclical in 1889.

He wrote: “Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was. And during the whole course of his life he fulfilled those charges and those duties. He set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing; he guarded from death the Child threatened by a monarch’s jealousy, and found for him a refuge; in the miseries of the journey and in the bitternesses of exile he was ever the companion, the assistance, and the upholder of the Virgin and of Jesus.”

In addition to being the patron of the universal Church and workers in general, St. Joseph is also the patron saint of several professions including craftsmen, carpenters, accountants, attorneys, bursars, cabinetmakers, cemetery workers, civil engineers, confectioners, educators, furniture makers, wheelwrights, and lawyers.

ACI Prensa Staff, Apr 30, 2024 / 13:00 pm (CNA).

On the occasion of its first general convention taking place in Rome this week, Pope Francis has addressed a message to the Regnum Christi Federation.

In his message, the Holy Father encouraged the organization’s membership to discern “how to make present in our days the mystery of Christ,” in keeping with the particular vocation of each individual.

The , the first to be held since the approval of the new statutes in 2019, is taking place after a long process of listening and purification that came in the wake of multiple abuses committed by various members, including the founder of the Legionaries of Christ, the late Mexican priest Father Marcial Maciel.

In the , sent to Father John Lane Connor, LC, president of the federation’s general board of directors, the Holy Father asks “the Lord that the light of the Holy Spirit helps you discern, in fidelity to the Gospel and the magisterium of the Church, how to make the mystery of Christ present in our days, in accordance with the vocation to which each of you has been called.”

Pope Francis expressed his hope that “this new statute favors their aspiration to always be true apostles.” In addition, the Holy Father highlighted that “today more than ever, society demands that we be able to give reasons for our hope in the face of contemporary challenges.

During his homily at the inaugural Mass of the gathering, held under the motto “Apostles on Mission: Making the Kingdom of Christ Present Today,” Connor invited everyone to “walk in the light that is Christ” and recalled that “becoming small is one of the great secrets of the Gospel and evangelization: small so that he may be great.”

The general convention is a collegiate body and is responsible for “dealing with the purposes, progress, and development of the Regnum Christi Federation” as its highest authority as well as establishing mission priorities for each six-year term, among other functions established in the statutes.

The Regnum Christi Federation is now defined as a spiritual family with four vocations: Legionaries of Christ, consecrated women, consecrated laypeople, and laypeople whose direction is given by a general board of directors formed by the general directors of the Legionaries of Christ, the Consecrated Women of Regnum Christi, and the Consecrated Men of Regnum Christi, who are assisted by two laypersons with consultative voice and vote.

According to its statement, Regnum Christi is made up of the Legionaries of Christ (1,316), consecrated women (486), consecrated laymen (47), and laypersons (18,494 over 16 years of age, and 10,276 minors). It carries on educational work with 151,000 students in 154 schools and 14 universities and is present in 32 countries on five continents.

National Catholic Register, Apr 30, 2024 / 04:00 am (CNA).

Michele Ghislieri, later St. Pius V, was born in Bosco, northern Italy, in 1504 and ordained a Dominican priest in 1528. Recognizing his holiness and learning, his community elected him prior four times.

During Pius’ lifetime, the Protestant ideas of Luther and Calvin were dissolving Catholic unity throughout Europe. In 1542, Pope Paul IV reorganized the Roman Inquisition to combat them and named Pius an inquisitor. In 1555, the newly elected Pope Pius IV made Pius bishop and later cardinal of Nepi and Sutri, a diocese near Rome, and general inquisitor of all Christendom (with authority over all other inquisitors).

Throughout his life, Pius devoted much time to prayer and practiced severe personal penances. He disliked public life and involvement in the governance of the Church, preferring the peace of the cloister, but relented when he saw that it was God’s will for his life. As a sign of his humility, as a cardinal and pope, Pius continued to wear the simple, white habit of the Dominican order, which began the tradition of popes wearing white. 

He became Pope Pius V in 1566 through the influence of St. Charles Borromeo, cardinal of Milan, whose uncle was Pius IV. As pope, he was stern and rigorous in the enforcement of laws and morality. For the next six years of his pontificate, he undertook dramatic reforms, which remained dominant in the Church through Vatican II.

From the outset, Pius V was determined to rid the Church of the abuses and corruption and implement the decrees of the Council of Trent. He urged his cardinals to shun luxury and ambition and to lead exemplary Christian lives. He ordered bishops living in Rome to return to their dioceses and to fast and pray to end the heresies unleashed by the Protestant revolt.

When Emperor Maximilian joined with some cardinals in asking Pius V to end the requirement of celibacy for priests (the era had its own vocations crisis), he steadfastly refused. He also insisted that clergy wear clerical dress and religious habits as outward signs of their vocation.

During Pius V’s reign, the Catechism of the Council of Trent was completed, a new breviary was published, and sacred music was reformed. (Palestrina became choirmaster of the papal chapel.) Pius declared his fellow Dominican, St. Thomas Aquinas, a doctor of the Church and made St. Thomas’ mandatory study at seminaries.

Despite frequent shortages in the papal treasury, Pius refused to take financial gifts for special dispensations (which had been commonplace with some predecessors). Once, when a bishop proposed a scheme to improve the Church’s finances, Pius refused, remarking: “Christianity can get along well enough with prayer and exemplary lives, and has no need of treasure.”

As a temporal ruler, Pius battled the crime and loose morals prevalent in Rome. He was often severe, frequently resorting to the use of corporal and capital punishment. For example, when a handful of unruly citizens knocked down a statue of Pope Paul IV (two popes before Pius V), and rolled it into the Tiber River, a horrified Pius ordered their execution.

Pius was greatly aided in renewing the spiritual life of Rome’s citizenry through the work of St. Philip Neri and other holy priests and religious.

While he had critics, Pius had many defenders as well. For example, the Spanish ambassador to Rome declared: “Rarely indeed in a pope has the monarch so given place to the priest. One thing only he has at heart, the salvation of souls. This is what determines his entire policy; on this he bases every service and reckons the value of every institution and act.”

Cardinal John Henry Newman would later write: “I do not deny that St. Pius V was stern and severe, as far as a heart burning and melted with divine love could be so … yet such energy and vigor as his were necessary for the times. He was a soldier of Christ in a time of insurrection and rebellion, when, in a spiritual sense, martial law was proclaimed.”

Pius V’s greatest challenge, however, came at the end of his pontificate. For centuries, Muslim Turks had threatened to conquer Christian Europe. In Pius’ time, the Turkish dominated the Mediterranean, plundering Christian towns and villages and slaughtering their inhabitants. Mahomet II boasted to the world he would soon top St. Peter’s dome with the Crescent Moon and wind the pope’s head in a turban.

Pius persuaded the European powers to lay aside their rivalries and join in a holy alliance against the Turks. As he prayed and fasted, the badly outnumbered Christian forces engaged the Turks at Lepanto. In one of the most remarkable naval victories in world history, the Turks were routed and Christendom saved.

The day of the victory — Oct. 7, 1571 — the pope was meeting in Rome with his advisers when he suddenly stopped, gazed out a window to the East, and wept for joy as he declared: “The Christian fleet is victorious!” Two weeks later, official word came to Rome that Pius was right. Muslim armies would never again threaten Europe.

Pius attributed the victory to the intercession of Our Lady, Queen of the Most Holy Rosary, and declared Oct. 7 a feast day in her honor. He died seven months later and was canonized in 1712.

Pius V is remembered in the liturgy on April 30.

Vatican City, Apr 27, 2024 / 11:30 am (CNA).

Blessed Pier Giorgio Frassati could be declared a saint during the Catholic Church’s 2025 Jubilee Year, according to the head of the Vatican’s office for saints’ causes.

Cardinal Marcello Semeraro, the prefect of the Dicastery for the Causes of Saints, announced at Catholic Action’s national assembly in Sacrofano, Italy, on April 26 that Frassati’s canonization is “on the horizon.” 

“I would like to tell you that the canonization of Blessed Pier Giorgio Frassati is now clearly on the horizon and is in sight for the coming Jubilee Year,” the cardinal said, according to Avvenire, the official newspaper of the Italian bishops’ conference.

Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.”

The young man from the northern Italian city of Turin was an avid mountaineer and third order Dominican known for his charitable outreach.

At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to taking care of the poor, the homeless, and the sick, as well as demobilized servicemen returning from World War I.

Frassati was also involved in the Apostleship of Prayer and Catholic Action. He obtained permission to receive daily Communion.

On a photograph of what would be his last climb, Frassati wrote the phrase “Verso L’Alto,” which means “to the heights.” This phrase has become a motto for Catholics inspired by Frassati to strive for the summit of eternal life with Christ.

Frassati died of polio on July 4, 1925. His doctors later speculated that the young man had caught polio while serving the sick.

Pope John Paul II, who beatified Frassati in 1990, called him a “man of the Eight Beatitudes,” describing him as “entirely immersed in the mystery of God and totally dedicated to the constant service of his neighbor.”

To be canonized as a saint in the Catholic Church, a miracle attributed to Frassati’s intercession will need to be officially recognized in a decree signed by the pope. Pope Francis usually signs these types of decrees when he meets with Semeraro.

ACI Prensa Staff, Apr 25, 2024 / 16:10 pm (CNA).

Asked during a new interview if he has any message for Vladimir Putin, the Russian president who instigated the war in Ukraine, Pope Francis stated that “a negotiated peace is better than an endless war.”

CBS News April 24 from a new interview conducted by journalist Norah O’Donnell with Pope Francis at St. Martha House, the pontiff’s residence in the Vatican.

During the exchange, the full version of which will be released on May 19, the Holy Father reflected on world conflicts and especially on the suffering of children during wars.

O’Donnell asked the Holy Father if he had any message for Vladimir Putin regarding Ukraine, to which the pontiff replied: “Please, countries at war, all of them... Stop the war. Seek to negotiate. Seek peace. A negotiated peace is better than an endless war,” he said.

Regarding the children who are suffering the consequences of the war in Gaza, Pope Francis said that “every afternoon at 7 p.m. I call the parish in Gaza. There are about 600 people there, and they tell me what’s happening. It’s very hard. Very, very hard. And food comes in, but they have to struggle to get it. It’s very hard,” he lamented. The pope also assured that he prays a lot for peace to be achieved.

The pontiff also asked people to think about the children of Ukraine, who due to the war “forget how to smile,” which he described as “very serious.”

In the interview, Pope Francis also talked about climate change and said that those who deny it do so “because they don’t understand it or for what benefits them,” and stressed that “climate change exists.”

Regarding those who don’t see a place for themselves in the Catholic Church anymore, the Holy Father responded that in the Church “there is always a place,” noting that “the Church is very big. It’s more than a church building … you shouldn’t flee from it.”

When referring to the conflict in Ukraine during by the Swiss radio station RSI, Pope Francis said: “I think that the strongest one is the one who looks at the situation, thinks about the people, and has the courage of the white flag, and negotiates.”

The words sparked some controversy, as they were interpreted as a call for Ukraine’s surrender to Russia and had to be clarified by the spokesman for the Holy See’s Press Office, Matteo Bruni.

The Vatican spokesman clarified that the Holy Father supported “a cessation of hostilities and a truce achieved with the courage to negotiate,” rather than Ukraine’s outright surrender.

Bruni also pointed out that it was the journalist interviewing the pontiff who had used the term “white flag” when asking the question.

Rome Newsroom, Apr 25, 2024 / 07:22 am (CNA).

Pope Francis is reportedly considering returning to the United States in September to speak before the United Nations General Assembly.

The news was initially reported by the French Catholic newspaper La Croix and has not yet been officially confirmed by the Vatican. A source from the Vatican Secretariat of State, meanwhile, told CNA this week that “a formal invitation has arrived from Secretary-General Antonio Guterres, and Pope Francis seems inclined to respond positively.”

If the New York trip occurs, the pope would visit the United Nations during its “Summit of the Future,” which the international body will convene from Sept. 22–23.

The possible trip to the United States could change the pope’s already-busy September travel schedule. The Holy See Press Office has announced that Pope Francis will be in Indonesia, Papua New Guinea, Timor Leste, and Singapore from Sept. 2–13.

Pope Francis is also expected at the end of September in Belgium, where he is scheduled to celebrate the 600th anniversary of the University of Louvain, which has been divided into two different linguistic entities since the 1960s. The Holy Father told Mexican television network Televisa last December that he intended to travel to Belgium in 2024.

According to a source familiar with the planning of papal trips, Pope Francis’ trip to Louvain could be postponed to 2025. The postponement of the journey would leave room at the end of September for the visit to the United Nations.

During his planned stay in Belgium, Pope Francis will also celebrate Mass at the national shrine of Koelkenberg. There are also rumors that the pontiff will stop in Luxembourg, one of the small nations favored by the pope for trips to Europe. Luxembourg officials have denied the visit, but the Vatican Secretariat of State has indicated the trip is possible.

The September summit’s objective is to strengthen the structures of the United Nations and global “governance” to face more fully the “new and old challenges” of the coming years, the U.N. has said. 

The meeting will lead a “pact for the future” to advance rapidly toward realizing the U.N.’s “sustainable development goals.”

In a meeting with students in April, Pope Francis described the summit as “an important event,” with the Holy Father urging students to help ensure the plan “becomes concrete and is implemented through processes and actions for change.”

Pope Francis, who is 87, has undergone two surgeries in the last four years and is under regular medical screening. A planned trip to Abu Dhabi to participate in the COP28 meeting was canceled last December due to health reasons. 

The pope was last in the United States in 2015, during which he also appeared before the United Nations.

Rome Newsroom, Apr 24, 2024 / 11:06 am (CNA).

The CEO of Cisco Systems signed the Vatican’s artificial intelligence ethics pledge on Wednesday, becoming the latest technology giant to join the Church’s call for ethical and responsible use of AI.

Chuck Robbins, the chief executive of the multinational digital communications conglomerate, met privately with Pope Francis on April 24 before signing the , a document by the Pontifical Academy for Life. 

The document, first published by the pontifical academy in February 2020, has previously been signed by Microsoft President Brad Smith and IBM Executive John Kelly III.

The Rome Call underlines the need for “algor-ethics,” which, according to the text, is the ethical use of artificial intelligence according to the principles of transparency, inclusion, accountability, impartiality, reliability, security, and privacy.

The text quotes the Universal Declaration of Human Rights in pointing to the equal dignity and rights of all humans, which AI must protect and guarantee, it says, while calling equally for the “benefit of humanity and the environment.”

It states there are three requirements for “technological advancement to align with true progress for the human race and respect for the planet” — it must be inclusive, have the good of humankind at its core, and care for the planet with a highly sustainable approach.

Robbins said that “the Rome Call principles align with Cisco’s core belief that technology must be built on a foundation of trust at the highest levels in order to power an inclusive future for all.” 

Years before the widely popular release of the GPT-4 chatbot system, developed by the San Francisco start-up OpenAI, the Vatican was already heavily involved in the conversation of artificial intelligence ethics, hosting high-level discussions with scientists and tech executives on the ethics of artificial intelligence in 2016 and 2020.

The pope established the RenAIssance Foundation in April 2021 as a Vatican nonprofit foundation to support anthropological and ethical reflection of new technologies on human life.

Pope Francis also chose artificial intelligence as the theme of his 2024 peace message, which recommended that global leaders adopt an international treaty to regulate the development and use of AI.

Rome Newsroom, Apr 24, 2024 / 09:09 am (CNA).

Pope Francis on Wednesday opened a new chapter in his ongoing catechetical series on virtues by pivoting to a reflection on the three theological virtues — faith, hope, and charity — which he noted form the key pillars of Christian life.

The Holy Father bolstered his analysis by looking to the legacy of St. John Paul II.

“Looking at his life, we can see what man can achieve by accepting and developing within himself the gifts of God: faith, hope, and charity,” the pope said to the faithful gathered in St. Peter’s Square. 

Saturday will mark the 10th anniversary of St. John Paul II’s canonization.

“Remain faithful to his legacy. Promote life and do not be deceived by the culture of death. Through his intercession, we ask God for the gift of peace for which he, as pope, has worked so hard.”

The pope framed his predecessor’s legacy within the context of the three theological virtues, which he characterized as the “fundamental attributes” of a Christian life and “the great antidote to self-sufficiency.”

“The Christian is never alone,” the pope said. “He does good not because of a titanic effort of personal commitment but because, as a humble disciple, he walks behind the master, Jesus.” 

Harkening back to his previous reflections on the — prudence, justice, fortitude, and temperance — Pope Francis noted while they “constitute the ‘hinge’ of a good life,” it is the three theological virtues that lead Christians “toward the fullness of life,” as they are “received and lived out in relationship with God.” 

But the pope stressed that the four cardinal virtues were not “replaced” by Christianity but instead “enhanced, purified, and integrated.”

The pope stressed that living a life predicated upon the theological virtues forms a firewall against the vices, namely pride, which can “spoil a whole life marked by goodness.” 

The pope asked: “A person may have performed a mountain of good deeds, may have reaped accolades and praise, but if he has done all this only for himself, to exalt himself, can he still call himself a virtuous person?” 

But the Holy Father reminded the faithful: “If we open our hearts to the Holy Spirit, he revives the theological virtues in us. If we have lost confidence, God reopens us to faith; if we are discouraged, God awakens hope in us; if our heart is hardened, God softens it with his love.” 

At the end of the audience, Pope Francis renewed his appeal for peace for the “tormented” Ukraine, as well as in Myanmar, and in Israel and Palestine, repeating his regular refrain: “War is always a defeat.” 

ACI Prensa Staff, Apr 22, 2024 / 17:00 pm (CNA).

“A Caress and a Smile” is the name of the event that will take place Saturday, April 27, in the Vatican’s Paul VI Hall where elderly people, grandparents, and grandchildren from Italy will meet Pope Francis.

A total of 6,000 grandparents and their grandchildren will arrive this week at the Vatican for a special gathering with the Holy Father, an initiative presented by the Holy See’s Press Office today.

Archbishop Vincenzo Paglia, the president of the Pontifical Academy for Life, noted that Italy has the second-highest number of elderly people in the world and that for the first time in history, four generations are living together, which “had never happened before.”

He also lamented that currently “we are afraid to use” the word “old” and that old age “is not only a very beautiful time, but can mean a change of direction, within the culture, society, economy, and also of religion.”

The prelate noted the special affection that Pope Francis has for older people and recalled the catechetical series that he dedicated to them, teaching “how to live the last 30 years” of life in a Christian way.

“This event will be held to give a new vision of old age. Old age is a great age, not to be wasted or a burden. Old age is not disconnected from other ages of life,” Paglia continued.

The prelate also noted the demographic winter that Italy is going through and highlighted the “particular harmony” and special ties that exist between grandparents and their grandchildren, two generations “that cannot live without each other.”

The event, organized by the Italian Old Age Foundation, will begin at 8:30 a.m. Rome time with a reflection on old age.

About 40 minutes later, Pope Francis will arrive at the Paul VI Hall to hear the testimony of two grandparents (among them a 91-year-old woman) and three grandchildren.

Also participating in this morning’s press conference was Lino Banfi, a well-known Italian actor who maintains a friendship with Pope Francis, whom he referred to as “the grandfather of the world.”

In addition, Pope Francis has also established the World Day for Grandparents and the Elderly, which this year will be celebrated on July 28.

Rome Newsroom, Apr 21, 2024 / 09:36 am (CNA).

Pope Francis reflected on the image of Christ as the Good Shepherd during his Regina Caeli address Sunday, noting that it is a role characterized by his sacrificial love.

“Jesus explains that he is not a hired man who cares nothing for the sheep but a man who knows them,” the pope said on April 21, the fourth Sunday of Easter, which is traditionally known as Good Shepherd Sunday because it is the theme of the day’s Gospel. “It is true, he knows us, he calls us by our name and, when we are lost, he looks for us until he finds us.”

Pope Francis explained that Christ’s role as a shepherd introduced a new logic, observing that he is not acting as a guide or “the head of the flock” but is instead “living in symbiosis” with his people.

“This is what the Lord wants to tell us with the image of the Good Shepherd: not only that he is the guide, the head of the flock, but above all that he thinks of each of us as the love of his life,” the pope said to pilgrims gathered in St. Peter’s Square.

Pope Francis emphasized the sacrificial component of the role of the shepherd, observing that Jesus “is not just a good shepherd who shares the life of the flock” but “is the Good Shepherd who has sacrificed his life for us and has given us his Spirit through his resurrection.”

The pope asked the faithful to meditate upon this sacrificial dimension of the shepherd so that we bear in mind that “for Christ, I am important, irreplaceable, worth the infinite price of his life.”

“It is not just a way of speaking,” the pope added, “he truly gave his life for me, he died and rose again for me because he loves me and he finds in me a beauty that I often do not see myself.”

The pope also cautioned against the temptation to measure our value based on “trivial things,” such as “the goals we achieve” or “on whether we succeed in the eyes of the world, on the judgments of others.”

“In order to find ourselves, the first thing to do is to place ourselves in his presence, allowing ourselves to be welcomed and lifted up by the loving arms of our Good Shepherd,” the pope said.

The Holy Father also drew attention to Sunday’s celebration of the World Day of Prayer for Vocations, which he observed as an “opportunity to rediscover the Church as a community characterized by a polyphony of charisms and vocations at the service of the Gospel.”

Following the recitation of the Regina Caeli, the pope renewed his appeal for peace in the Middle East, imploring leaders not to “give in to the logic of vengeance and war” but instead to let “the paths of dialogue and diplomacy prevail, which can do a lot.”

“I pray every day for peace in Palestine and Israel and I hope that those two peoples can soon stop suffering,” he said.

Rome Newsroom, Apr 20, 2024 / 08:30 am (CNA).

Pope Francis has approved a miracle attributed to the intercession of Blessed Elena Guerra, paving the way for the canonization of a new female saint known as “an apostle of the Holy Spirit.”

A friend of Pope Leo XIII and the teacher of St. Gemma Galgani, (1835–1914) is known for her and her passionate devotion to the Holy Spirit.

Guerra wrote more than a dozen letters to Pope Leo XIII between 1895 and 1903 in which she urged him to exhort all Catholics to call upon the Holy Spirit in prayer.

The pope heeded Guerra’s request and published three documents on the Holy Spirit during their correspondence, including a letter asking the entire Church to pray a novena to the Holy Spirit leading up to Pentecost in 1895 and his encyclical on the Holy Spirit, , in 1897.

“Pentecost is not over,” Guerra wrote. “In fact, it is continually going on in every time and in every place, because the Holy Spirit desired to give himself to all men and all who want him can always receive him, so we do not have to envy the apostles and the first believers; we only have to dispose ourselves like them to receive him well, and he will come to us as he did to them.”

Guerra is the foundress of the Oblates of the Holy Spirit, a religious congregation recognized by the Church in 1882.

Pope John XXIII called Guerra “a modern-day apostle of the Holy Spirit” as he beatified her in 1959.

Born into a noble family in Lucca, Italy in 1835, Guerra was well-educated and formed in her faith.

For much of her 20s, Guerra was bedridden with a serious illness, a challenge that turned out to be transformational for her as she dedicated herself to meditating on Scripture and the writings of the Church Fathers.

Guerra felt the call to consecrate herself to God during a pilgrimage to Rome with her father after her recovery. She attended the third public session of Vatican I in St. Peter’s Basilica in April 1870 and later met Pope Pius IX on June 23, 1870.

“At the sight of Pope Pius IX she was so moved that, upon returning to Lucca, she vowed to offer her life for the pope,” according to the Vatican Dicastery for the Causes of Saints.

Against the wishes of her family, in her mid-30s Guerra formed a religious community dedicated to education, which eventually became the Oblates of the Holy Spirit.

One of her students, , wrote in her autobiography about the strong spiritual impact of her education by the Oblate sisters. Guerra personally taught Galgani French and Church history and exempted Galgani from the monthly school fee when her father fell into bankruptcy.

During her correspondence with Pope Leo XIII, Guerra also composed prayers to the Holy Spirit, including a , asking the Lord to “send forth your spirit and renew the world.”

The religious founder faced difficulties in the last years of her life when some of her sisters accused her of bad administration, leading her to resign from her duties as superior.

Guerra died on Holy Saturday on April 11, 1914. Her tomb is located in Lucca in the Church of Sant’Agostino. The Oblate sisters whom Guerra founded continue her mission today in Italy, Cameroon, Canada, Philippines, and Rwanda.

Pope Francis recognized a miracle attributed to Guerra’s intercession that involved the healing of a man named Paulo in Uberlândia, Brazil, in 2010 after he fell from a tree and ended up in a coma with a serious brain injury. After undergoing a craniotomy and decompression surgery, the man’s situation worsened, and 10 days after his fall the protocol was opened to declare brain death, according to the Vatican.

While he was in a coma, members of the Charismatic Renewal organized prayer for Paulo’s recovery, asking everyone to pray for his healing through the intercession of Blessed Elena Guerra. On the 10th day after they began praying to Blessed Elena, doctors found an unexpected improvement in his condition, and within less than a month he was discharged from the hospital in good condition.

The pope officially approved the miracle during an audience with Cardinal Marcello Semeraro, the prefect of the Vatican Dicastery for the Causes of Saints, on April 13.

During the audience, the pope also approved the martyrdom of Servants of God Cayetano Clausellas Ballvé, a diocesan priest, and Antonio Tort Reixachs, a layman and father, both killed during the Spanish Civil War in 1936.

The pope also recognized the heroic virtues of Sister Teresa Lanfranco, an Italian religious from the Congregation of the Daughters of Santa Maria di Leuca, who died in Rome in 1989.

The Vatican will announce the canonization date of Blessed Elena Guerra at a later time.

Rome Newsroom, Apr 20, 2024 / 07:40 am (CNA).

Pope Francis has named Father Reynaldo Bersabal as an auxiliary bishop of the Diocese of Sacramento, California. 

The Vatican announced on Saturday that the priest ordained in the Philippines and incardinated into the Sacramento Diocese in 2004 will be consecrated as a bishop.

“I am grateful to His Holiness and honored to have my brother, Bishop-elect Rey Bersabal, as a co-worker for the Episcopal ministry in this favored part of the Lord’s vineyard,” Bishop Jaime Soto of the Diocese of Sacramento said in a on the diocese’s website.

“Bishop-elect Rey came as an immigrant priest bringing the rich cultural heritage of the Filipino people,” Soto continued. “He became part of a presbyterate and people that is a global Catholic kaleidoscope of faith and charity radiating the historic credal customs from Portugal, Italy, Ireland, China, Poland, Africa, and more. Bishop-elect Rey has learned a lot and given much during his 25 years as a priest in Sacramento.”

Bersabal was born in Magsaysay in the province of Misamis Oriental in the Philippines on Oct. 15, 1964.

He was ordained a priest April 29, 1991, for the Archdiocese of Cagayan de Oro in the Philippines was incardinated in the Diocese of Sacramento 13 years later.

In Sacramento, he served as the parish vicar of St. James Church in Davis and St. Anthony Church in Sacramento before being named the parish priest of St. Paul Church in 2003.

Bersabal was also the parish priest of St. John the Baptist in Folsom from 2008 to 2016 and St. James in Davis from 2016 to 2022.

The 59-year-old priest has served the parish of St. Francis of Assisi in Sacramento since 2022.

“The years of pastoral experience working in the parishes of the geographical and demographically large Diocese of Sacramento will be one of the strengths he brings to his new ministry,” Soto said. “His understanding of Catholic faith and mercy springs from lived experiences of families striving to follow the Lord Jesus in our turbulent times.”

“I am grateful to Bishop-elect Rey for saying ‘yes’ to the Holy Father’s invitation to the college of bishops,” Soto continued. “I ask all the clergy and faithful of the diocese to join me in praying for our brother, Bishop-elect Rey Bersabal, so that he may always walk first as a faithful disciple of the Lord Jesus and be co-worker and companion cultivating the verdant Sacramento Valley for a lasting harvest of mercy and joy.”

The Diocese of Sacramento serves more than 1 million Catholics in 20 counties covering 42,000 square miles of Northern California from San Francisco Bay to Sacramento and the Oregon border, according to a diocesan media release. The diocese includes more than 100 parishes, 42 elementary and secondary schools, and various social service and family support organizations throughout the region.

Vatican City, Apr 19, 2024 / 10:07 am (CNA).

In the latest move in Pope Francis’ reform of the Vatican judiciary, the pope issued a new motu proprio on Friday on the retirement age and benefits for cardinal judges and magistrates in the Vatican’s court system.

The April 19 states that Vatican magistrates will retire at the end of the judicial year in which they turn 75 and cardinal judges at the age of 80, unless Pope Francis asks them to remain in office beyond the age limit.

Magistrates and judges who wish to resign from office before the retirement age can only do so with the approval of the pope.

The pope also has the prerogative to dismiss magistrates unable to fulfill their duties at any time. Upon the termination of their duties, magistrates will retain the rights to assistance and welfare provided to Vatican citizens and employees.

The motu proprio, which will go into effect the day after its publication, amends the Church’s Law on the Judicial System of Vatican City State. 

The changes stipulate that the pope can appoint the president of the court’s successor to serve as an assistant in the year leading up to the president’s retirement.

The amended law also states that magistrates who have retired are entitled to full pension benefits from Vatican City State regardless of whether they receive other payments of a similar nature accrued in another country. 

Other articles in the motu proprio enumerate the laws governing the salary structure, retirement benefits, and civil liability for Vatican magistrates.

Pope Francis wrote in his brief introduction to the amendments that “the experience gained over the last few years in the administration of justice has led to the need for a series of interventions relating to the judicial system of the Vatican City State.”

He said that the changes aim to promote “the professional dignity and economic treatment of the ordinary magistrates of the Tribunal and the Office of the Promoter of Justice.”

ACI Prensa Staff, Apr 18, 2024 / 16:30 pm (CNA).

Father Marko Rupnik, a priest dismissed from the Society of Jesus (Jesuits) in 2023 — accused since 2018 of having committed serious sexual, spiritual, and psychological abuse against at least 20 women in the Loyola Community that he co-founded in Slovenia — continues to appear as a Jesuit and consultant to the Vatican in the 2024 Pontifical Yearbook.

The information appears on page 1346 of the yearbook, where the list of the consultants of the Dicastery for Divine Worship and the Discipline of the Sacraments is published. The entry reads “P. Rupnik Marko Ivan, S.I.” The abbreviation “S.I.” stands for “Societas Iesu,” the Latin name for the Society of Jesus.

Rupnik was on June 15, 2023. The decision was made public in a statement noting that on more than one occasion he ignored the restrictions imposed by his superior and refused to respond to his alleged victims and to address his past actions.

ACI Prensa, CNA’s Spanish-language news partner, contacted the director of the Vatican Press Office, Matteo Bruni, to ask him how it is that Rupnik appears in the Pontifical Yearbook but did not receive a response by time of publication.

Rupnik is also a famous Catholic artist whose works — especially mosaics — are found in many pilgrimage sites around the world. An important part of the ethical debate surrounding Rupnik’s case is out of respect for his victims.

An April 15 editorial in the , CNA’s sister news partner, argued: “His distinctive mosaics were commissioned for a purpose: to lift minds and hearts toward God. They are no longer capable (if they ever were) of achieving that purpose,” therefore they should be removed.

Father Eduardo Hayen Cuarón, a Mexican priest and exorcist, : “I found the mosaics of Father Marko Rupnik to be amazing, especially in Washington.”

“It's a shame that they have to be removed now. The reason? After the accusations against him for abusing several nuns, his works of art no longer fulfill their function of elevating the spirit toward God,” the priest commented.

Blogger and on April 16 that “if you want to defend Rupnik’s art, you have to be advocating for justice for Rupnik and reparations for his victims. Part of why people are going after the art is because there has been so little progress in pursuing consequences for the man.”

Catholic radio show host Al Kresta “While it is far short of the sort of justice that this case demands, we have reached beyond the point in the Father Marko Rupnik scandal when concrete steps must be taken to remove the disgraced artist’s ubiquitous mosaics from public display.”

Bishop Daniele Libanori, the Vatican investigator who uncovered allegations of sexual and spiritual abuse by Rupnik, said the claims are true, according to a letter he sent to Italian priests Libanori now serves as the Holy Father’s supervisor for Consecrated Life.

Rupnik in May 2020 for hearing the confession of one of his victims with whom he had sexual activity, but the sanction

The Society of Jesus dismissed Rupnik from the order in June 2023, and the Diocese of Koper in Slovenia in August that year stating that it did so because “no judicial ruling has been issued” against him.

In October 2023, Pope Francis and asked the Dicastery for the Doctrine of the Faith to review the case in order to allow a process to take place after it had been determined that “there were serious problems in the handling of the Father Marko Rupnik case and lack of outreach to victims.”

Rome Newsroom, Apr 17, 2024 / 09:14 am (CNA).

Pope Francis on Wednesday presented the fourth and final cardinal virtue of temperance in his ongoing catechetical series of vices and virtues by noting that temperance itself is crucial for living a happy, balanced life.

“The gift of the temperate person is therefore balance, a quality as precious as it is rare. Indeed, everything in our world pushes to excess. Instead, temperance combines well with Gospel values such as smallness, discretion, modesty, meekness,” the pope said to the faithful gathered in St. Peter’s Square on Wednesday. 

“In a world where many people boast about saying what they think, the temperate person instead prefers to think about what he says,” the pope said. “He does not make empty promises but makes commitments to the extent that he can fulfill them.” 

The pope noted that “the temperate person succeeds in holding extremes together: He affirms absolute principles, asserts nonnegotiable values, but also knows how to understand people and shows empathy for them.”

The pope opened his reflection on temperance by looking to Aristotle’s “The Nicomachean Ethics,” an ethical treatise on the art of living. Francis noted that according to the Greek philosopher, man’s flourishing and the ability to live a happy life is realizable only by “the capacity for self-mastery, the art of not letting oneself be overcome by rebellious passions.”

This reflection on Artistolean ethics sets the foundation for an understanding of virtue present in the Church’s teaching. “Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods,” the pope said, quoting from the Catechism of the Catholic Church.

For the pope, temperance, as expressed in ancient thought and in the Church, can be summarized as “the virtue of the right measure,” a point he made by contrasting it with those who are “moved by impulse or exuberance,” which makes them “ultimately unreliable.” 

Francis explained that being temperate does not always require one to be “peaceful” or with a “smiling face.” Instead, in certain situations, “it is necessary to be indignant, but always in the right way.”

“A word of rebuke is at times healthier than a sour, rancorous silence. The temperate person knows that nothing is more uncomfortable than correcting another person, but he also knows that it is necessary; otherwise, one offers free reign to evil,” the pope observed.

Following the blessing at the end of the general audience, Pope Francis renewed his appeal for peace in Ukraine and in Gaza, imploring that “prisoners of war” and the “tortured” be freed. 

“The torture of prisoners is a very bad thing; it is not humane,” the pope said. “Let us think of the many tortures that harm the dignity of the person and of the many tortured people.”

Rome Newsroom, Apr 14, 2024 / 10:56 am (CNA).

Pope Francis expressed his concern over escalating tensions in the Middle East following Iran’s missile attack Saturday against Israel, a concern he raised after imploring Christians to share their stories of encountering Christ, which he said would create a richer and more beautiful environment for all.

“I follow in prayer and with concern, even pain, the news that has arrived in the last few hours on the worsening of the situation in Israel due to the intervention by Iran,” the pope said to all those gathered before him in St. Peter’s Square on April 14.

“I make a heartfelt appeal to stop any action that could fuel a spiral of violence with the risk of dragging the Middle East into an even greater conflict of war. No one should threaten the existence of others,” he added.

On Saturday evening Iran launched on military targets in Israel in retaliation for an on the Iranian Embassy in Syria’s capital Damascus on April 1, which killed seven.  

Pope Francis also renewed his exhortation for peace as the Israel-Hamas war continues unabated, calling for “the Israelis and Palestinians to live in two states, side by side, in security, it is their deep and legitimate desire, and it is their right.”

Before the recitation of the Regina Caeli, the pope also exhorted Christians to share their personal encounters with Christ, noting that it is “the most beautiful thing we have to tell.”

The pope made this reflection against the backdrop of today’s reading from the Gospel of Luke, where two disciples, returning from Emmaus, meet with the apostles in the upper room and recount their encounter with Christ.

“Jesus arrives precisely while they are sharing the story of the encounter with him,” a message, the pope observed, that for us today underscores “the importance of sharing the faith.”

The pope observed that today, this message is often drowned out by the frenzy of messages, which are often “superficial” and “useless,” and which often reveal “an indiscreet curiosity or, worse still, arise from gossip and malice.”

“They are news that have no purpose, on the contrary, they do harm,” the pope continued.

Amid the deluge of counterproductive messages, Pope Francis called on Christians to share their personal testimonies of encountering Christ, “not by being a lecturer to others, but by sharing the unique moments in which we perceived the Lord alive and close.”

While acknowledging that it can often be a “struggle” to discuss these encounters with family, friends, and the broader community, the pope advocated persistence in doing so as it will make our personal “encounters” and social environments “even more beautiful.”

In closing his address, the pope called upon all Christians to conduct a series of interior examinations, asking ourselves: “Have I ever spoken about it with someone? Have I ever simply made a gift of it to family members, colleagues, loved ones, and those I associate with? And finally: Am I, in turn, interested in listening to what others have to tell me about their encounter with Christ?”

CNA Staff, Apr 13, 2024 / 14:41 pm (CNA).

The Holy See on Saturday confirmed that it had sent a diplomatic letter to the French embassy over a French court ruling involving a Canadian cardinal’s alleged wrongful dismissal of a nun.

A French court in Lorient, in Brittany, earlier this month had , along with several other parties, for the October 2020 wrongful dismissal of Sabine Baudin de la Valette, whose religious name was Mother Marie Ferréol.

Baudin de la Valette, 57, had reportedly lived in the French monastery since 1987 without any significant incidents, but in 2011 she denounced “serious abuses and facts” happening in the community. 

She was dismissed from the community after a visit from Ouellet. It was never made public what exactly the Vatican accused her of, though the former sister reportedly said the dismissal decree “accused her of having an evil spirit but gave no concrete reasons.”

On Saturday, meanwhile, that Director of the Holy See Press Office Matteo Bruni confirmed to reporters the Vatican Secretariat of State’s transmission of a “Note Verbal,” or a diplomatic message, to the Embassy of France to the Holy See.

The letter addressed the “alleged decision of the Tribunal of Lorient in France in a civil dispute concerning the dismissal from a religious Institute of Ms. Sabine de la Valette (formerly Sister Marie Ferréol),” Bruni told reporters. 

“A potential ruling from the Lorient Tribunal,” Bruni told journalists, “could raise not only significant issues concerning immunity, but if it ruled on internal discipline and membership in a religious institute, it might have constituted a serious violation of the fundamental rights to religious freedom and freedom of association of Catholic faithful.”

Ouellet, who previously served as prefect of the Dicastery for Bishops, “never received any summons from the Lorient Tribunal,” Bruni said. 

The Vatican learned of the tribunal’s decision “only from the press,” Bruni said on Saturday. 

The court also accused the religious community, among other things, of not correctly following the dismissal procedure. There was no prior warning and no reason for the dismissal from the community.

In addition, the court said, the community breached its duty of care when dismissing Baudin de la Valette, who was not offered any financial compensation that would have enabled her to “enjoy appropriate civil living conditions after 34 years of religious life and service to her community in the spirit of justice and charity as set out in canon law.”

CNA Staff, Apr 12, 2024 / 12:45 pm (CNA).

The Papal Foundation, a U.S.-based organization that provides funding for Catholic projects around the world, announced on Friday the distribution of nearly $15 million in grants, scholarships, and charitable aid “to care for those in need and grow the Catholic faith around the world.”

The group said in a press release that it would be distributing nearly $10 million in 2024 alone to more than 100 projects and recipients in several dozen countries. Among the beneficiaries include efforts at “providing for basic needs such as access to clean water,” “constructing schools and renovating classrooms,” and “translating Church teachings for evangelization.”

The money will also go toward “restoring Churches, convents, and seminaries in desperate need of repairs,” “providing students in remote areas with transportation to further their education,” and “building health care facilities.”

The foundation was founded 35 years ago in response to a wish from Pope John Paul II. Stewards with the organization donate their personal money to support projects specifically identified and requested by the pope, who is made aware of needs through his nuncios, or ambassadors, around the world.

The Papal Foundation describes itself as “the only charitable organization in the United States that is exclusively dedicated to fulfilling the requests of the Holy Father for the needs of the Catholic Church.” On Friday the organization said it would also be providing more than $800,000 via its St. John Paul II scholarship program, which “will enable more than 100 priests, women religious, and seminarians to study in Rome.”

The Holy Father met with the Papal Foundation on Friday during the group’s annual pilgrimage to Rome this week. The organization was scheduled to be in Rome from April 9–13. 

During the audience at the Vatican’s Clementine Hall, Pope Francis told the group’s members that their work “enhances the integral development of so many, including the poor, refugees, immigrants, and nowadays the increasingly large numbers of those affected by war and violence.”

“Through these various worthy initiatives,” the pope said, “you continue to help the successors of Peter to build up many local Churches and care for large numbers of the less fortunate, thus fulfilling the mandates entrusted to the apostle by Our Lord.”

David Savage, the group’s executive director, on Friday described it as a “a blessing to support this mission of cooperation and collaboration, bringing together laity, clergy, and Church hierarchy to address priorities identified by the Holy Father and care for his flock around the globe.”

Cardinal Sean O’Malley, the chairman of the Papal Foundation’s board of trustees, on Friday quoted the Gospel of Luke, saying: “To whom much is given, much shall be required.”

“In a society where the divide between rich and poor continues to grow, stewards of St. Peter of the Papal Foundation recognize their responsibility to put the needs of the poor and vulnerable first,” the prelate said.

Rome Newsroom, Apr 12, 2024 / 09:50 am (CNA).

In the 2024 edition of the “Annuario Pontificio,” or Pontifical Yearbook, released this week, Pope Francis reinstated the ancient, honorary pontifical title of “Patriarch of the West,” reversing Pope Benedict XVI’s 2006 decision to suspend the title. 

This honorific designation has reappeared among the list of “historical titles” used to designate the theological and temporal reality of the pontifical office. Those include Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, and Metropolitan Archbishop of the Province of Rome, among others.

Following Pope Benedict XVI’s decision to in 2006, the Dicastery for Promoting Christian Unity (then the Pontifical Council for Promoting Christian Unity) issued a noting that it had become “obsolete” and “no longer usable.” 

The dicastery argued that the cultural and geographic understanding of the West had expanded from Western Europe to also cover North America, Australia, and New Zealand. 

“The renunciation of this title is intended to express historical and theological realism and, at the same time, to be the renunciation of a claim, a renunciation that could be of benefit to ecumenical dialogue,” the dicastery said at the time.

The title “Patriarch of the West” was adopted in the year 642 by Pope Theodore and was used for centuries, though it was not until 1863, during the pontificate of Pope Pius IX, that the title first appeared in the Annuario Pontificio. 

Aristomenis “Menios” Papadimitriou, a historian of religion at Fordham University specializing in modern Christianity, told CNA via email that any attempt to read into the decision would run the risk of being “mainly speculative” and “not grounded in a serious understanding of ecclesial administration.” 

But Papadimitriou noted that “at the heart of it lies the question of the historic and contemporary meaning of the episcopal honorific of ‘patriarch’ and [the life] of that term through the vicissitudes of history.”

Neither the dicastery nor the Holy See Press Office has released a statement explaining Pope Francis’ decision to reinstate the title. 

This is not the first time Pope Francis has made changes to the papal titles in the Annuario Pontificio, the more-than-2,400-page long official directory of the Catholic Church’s global leadership and structure.

The honorifics were , but as of 2020 they are listed below that biography in smaller font and identified as “Historical Titles.”

According to Matteo Bruni, the director of the Holy See Press Office, the 2020 decision was “intended to indicate the link with the history of the pope” rather than “historicizing” the titles themselves.

That same year, Cardinal Gerhard Mueller, the Vatican’s former doctrinal chief, the move, calling it an act of “theological barbarism.” 

He argued that the revised yearbook mixed the term “Vicar of Christ” with designations that “have nothing to do with primacy and have only grown historically but [have] no dogmatic meaning, such as ‘Sovereign of Vatican City State.’”

Nikos Tzoitis, an analyst in the press office of the Ecumenical Patriarchate of Constantinople and former spokesperson for Ecumenical Patriarch Bartholomew I, argued in an that the pope’s decision to reintroduce the honorific of Patriarch of the West “is part of the rediscovery of confraternity.” 

“In this way, he wants to emphasize the importance of the lost synodality in the Lord’s Church, which expresses his Body and has synodality as a tool,” Tzoitis wrote.

Pope Francis has cemented ecumenical dialogue as one of the main priorities of his pontificate.  

In 2014 Francis, during an apostolic visit to the Holy Land, met with Ecumenical Patriarch Bartholomew I on the occasion of the 50th anniversary of the historic meeting between Pope Paul VI and Orthodox Ecumenical Patriarch Athenagoras I of Constantinople on the Mount of Olives in Jerusalem in 1964. 

That was the first formal meeting of a pope and ecumenical patriarch since 1438, marking a paradigm shift in the ecumenical relations between the Catholic and Eastern Orthodox Churches. 

“We need to believe that, just as the stone before the tomb was cast aside, so too every obstacle to our full communion will also be removed,” Pope Francis said during his 2014 address with the Ecumenical Patriarch. 

Vatican City, Apr 12, 2024 / 06:45 am (CNA).

Pope Francis will travel to the Southeast Asian countries of Indonesia, Papua New Guinea, East Timor, and Singapore later this year, the Vatican announced Friday.

The 11-day multi-country voyage from Sept. 2–13 will be the longest international trip of Francis’ papacy.

The trip announcement comes after the 87-year-old pope has slowed down his travel schedule in recent months as health issues have forced him to cancel some public appearances. Francis, who often uses a wheelchair, has not traveled internationally since September 2023.

Pope Francis’ first stop will be Indonesia, home to the largest Muslim population in the world. The country’s 229 million Muslims make up more than 12% of the global Muslim population. Nearly all of Indonesia’s Muslims are Sunni.

Cardinal Ignatius Suharyo of Jakarta welcomed the news that the pope will visit Indonesia from Sept. 3–6.

“Catholics throughout Indonesia want to shake hands with the pope one by one, but we all know that is impossible,” Suharyo said in a video message announcing the visit.

More than 29 million Christians live in Indonesia, 7 million of whom are Catholic. Pope Paul VI visited the country in 1970 and Pope John Paul II traveled there in 1989.

“Hopefully, with this visit, Indonesian Catholics will become more courageous in voicing the truth and become an example for people of other religions in terms of truly religious life, namely love above all, as the pope always emphasizes,” the Indonesian cardinal told UCA News.

Pope Francis will be the second pope to visit Singapore, East Timor, and Papua New Guinea after John Paul II.

The pope will visit the cities of Port Moresby and Vanimo in Papua New Guinea from Sept. 6–9.

Papua New Guinea is a country of nearly 9 million people on the eastern half of the island of New Guinea. The other side of the island consists of two Indonesian provinces. Papua New Guinea is a nation of considerable cultural diversity, comprised of hundreds of ethnic groups indigenous to the island with 851 Indigenous languages spoken in the country.

Nearly all Papua New Guinea citizens are Christians, and 26% of the population is Catholic.

The pope’s next stop on his Southeast Asia tour will be Dili, the capital city of East Timor, from Sept. 9–11.

East Timor is a small country on the island of Timor. It gained independence from Indonesia in 1999, following decades of bloody conflict as the region vied for national sovereignty.

More than 97% of East Timor’s population of 1 million people is Catholic. It is one of only a few Catholic-majority countries in Southeast Asia.

A Catholic bishop from East Timor, Bishop Carlos Filipe Ximenes Belo, received the Nobel Peace Prize together with the country’s second president, Jose Manuel Ramos-Horta, in 1996 for their efforts to reach a peaceful and just end to fighting in the country.

The Vatican confirmed in 2022 that Belo has been under disciplinary restrictions since September 2020 due to accusations of sexual abuse of minors.

Pope Francis will conclude his trip with a visit to the island country of Singapore from Sept. 11–13.

Singapore has the highest GDP per capita in Asia and the second-highest population density of any country in the world. The Archdiocese of Singapore has a diverse population of 395,000 Catholics, offering Masses predominantly in English, Chinese, Tamil, as well as other languages from Southeast Asia.

Nearly 75% of Singapore’s population is ethnic Chinese, according to the 2020 census, which also lists 13% of the population as ethnic Malay and 9% ethnic Indian.

The U.S. Report on International Religious Freedom states that among ethnic Indians in Singapore, 57.3% are Hindu, 23.4% Muslim, and 12.6% Christian. The ethnic Chinese population includes Buddhists (40.4%), Christians (21.6%), Taoists (11.6%), and 25.7% with no religion.

Pope Francis has long expressed interest in visiting Indonesia and other neighboring island nations in Southeast Asia. A papal trip to Indonesia, Papua New Guinea, and East Timor was canceled in 2020 due to the COVID-19 pandemic.

Vatican spokesman Matteo Bruni said that the pope’s full schedule for this apostolic journey will be published at a later date.

Rome Newsroom, Apr 11, 2024 / 11:15 am (CNA).

Pope Francis decried how “the unborn with disabilities are aborted” in a speech on Thursday to a Vatican conference on disability inclusion.

The pope warned that “the throwaway culture” turns into “a culture of death” when people “presume to be able to establish, on the basis of utilitarian and functional criteria, when a life has value and is worth being lived.”

He pointed out that we see this today especially on the two extremes of the spectrum of life — “the unborn with disabilities are aborted and the elderly close to the end are administered an ‘easy death’ by euthanasia.”

According to the University of Notre Dame’s , it’s estimated that there are as many as 27,000 abortions annually due to a poor prenatal diagnosis in the United States.

“Every human being has the right to live with dignity and to develop integrally. Even if they are unproductive, or were born with or develop limitations, this does not detract from their great dignity as human persons, a dignity based not on circumstances but on the intrinsic worth of their being,” Pope Francis said in the Apostolic Palace’s Clementine Hall on April 11.

The pope addressed this message to the Pontifical Academy of Social Sciences, which is made up of academics and professionals in the fields of law, political science, economics, and sociology.

The academy is meeting at the Vatican this week for its . 

“The plenary intends to take up the challenge and make its own contribution by identifying what … represent the barriers that increase the disability of a society and prevent persons with disability from fully participating in social life,” the plenary session’s program says.

The includes discussions on the rights of persons with disabilities, policies for greater economic inclusion, and philosophical perspectives on disability and the human condition. 

In his to the pontifical academy, Pope Francis underlined that “vulnerability and frailty are part of the human condition and not something proper only to persons with disabilities.”

He said that “combating the throwaway culture calls for promoting the culture of inclusion” by “forging and consolidating the bonds of belonging within society.”

The pope added that “the bonds of belonging become even stronger when persons with disabilities are not simply passive receivers but take an active part in the life of society as agents of change.”

According to the Pontifical Academy for Social Sciences, there is no exact number for the amount of people with disabilities worldwide, but international organizations estimate that 16% of the world’s population experience significant disabling conditions.

The “First World Report on Disability” found that people with some form of physical, sensory, or intellectual impairment experience multiple disadvantages compared with the rest of the population, which include barriers in accessing services, lower levels of education, poverty, and less participation in political and cultural life.

“Sadly, in various parts of the world, many persons and families continue to be isolated and forced to the margins of social life because of disabilities,” Pope Francis said.

“And this not only in poorer countries, where the majority of disabled persons live and where their condition often condemns them to extreme poverty, but also in situations of greater prosperity, where, at times, handicaps are considered a ‘personal tragedy’ and the disabled ‘hidden exiles,’ treated as foreigners in society.”

In the pontifical academy’s concept note for the plenary session, the academy recognized the strong solidarity found in family associations that support and accompany families who care for disabled individuals, noting that this solidarity takes on a social significance.

Pope Francis highlighted that “the Church’s care and concern for those with one or more disabilities concretely reflects the many encounters of Jesus with such persons, as described in the Gospels.”

“Jesus not only relates to disabled persons; he also changes the meaning of their experience,” he said. “In fact, he showed a new approach to the condition of persons with disabilities, both in society and before God.” 

“In Jesus’ eyes, every human condition, including those marked by grave limitations, is an invitation to a unique relationship with God that enables people to flourish.”

ACI Prensa Staff, Apr 11, 2024 / 06:00 am (CNA).

Nearly 40 years ago, an event was held in Rome that laid the foundations for what today is World Youth Day (WYD). On April 14, 1984, with 300,000 young people from all over the world who were hosted by some 6,000 Roman families.

WYD is an encounter of young people from all over the world with the pope that takes place every two or three years in different cities around the world. The first one took place in Rome in 1986. Since then, the fruits of each WYD have flowed: conversions, vocations discovered, and .

The seminal event was part of the 1984 Holy Year of Redemption, held near Palm Sunday. On that occasion, the pope told the assembled young people that “the real problem of life is, in fact, that of verifying, first of all, what is the place of youth in the present world.”

St. John Paul II then addressed each of those present personally, explaining that young people are called to make the love and message of Jesus Christ present in each of their own lives.

“If you know how to look at the world with the new eyes that faith gives you, then you will know how to face it with your hands outstretched in a gesture of love. You will be able to discover in it, in the midst of so much misery and injustice, unsuspected presences of goodness, fascinating perspectives of beauty, well-founded reasons for hope in a better tomorrow,” he told them.

The Holy Father stressed that that this can only be achieved through a deeply rooted faith in Jesus.

“True strength lies in Christ, the redeemer of the world! This is the central point of the whole discourse. And this is the moment to ask the crucial question: This Jesus who was young like you, who lived in an exemplary family and knew the world of men in depth, who is he for you?” the pope asked.

At that time, St. John Paul II presented the famous “Youth Cross” to the organizers of the event, with the mission of taking it throughout the world “as a sign and reminder that only in the dead and risen Jesus is there salvation and redemption.” 

This wooden cross has become a symbol of WYD, traveling throughout the dioceses of the world and in all the places where the event takes place.

The cross is kept today by the San Lorenzo International Youth Center (CSL), which together with the sponsorship of the Dicastery for the Laity, Family, and Life and the John Paul II Foundation for Youth, to celebrate the 40th anniversary of this first encounter of the Polish pope with young people.

On April 13, the “Youth Cross” will go on a pilgrimage from St. Peter’s Square to the CSL and a Mass will be celebrated by Cardinal José Tolentino de Mendonça. The day will conclude with a prayer vigil and adoration of the cross, known as “Rise Up.”

On Sunday, April 14, Cardinal Lazarus You Heung-sik, prefect of the Dicastery for the Clergy, will offer the Mass and later there will be a time for young people to give their testimonies.

The is a reception and information center for young pilgrims in Rome as well as a place of prayer. It also serves as headquarters for making preparations for World Youth Days.

Rome Newsroom, Apr 10, 2024 / 09:00 am (CNA).

Pope Francis on Wednesday dedicated his general audience catechesis to the virtue of fortitude, observing that it consists of the ability to live with courage and to confront the inner — and outer — turmoils of life.

“A Christian without courage, who does not turn his own strength to good, who does not bother anyone, is a useless Christian,” the pope declared during the general audience held on a windy, overcast morning in St. Peter’s Square.

The pope opened his reflection by chronicling the development of fortitude, pointing to its philosophical roots in antiquity as well as its development in the Christian tradition.

“Ancient thought did not imagine a man without passions; he would be a stone,” the pope said. The pope linked this idea to Christ, noting that he is not a “diaphanous” or “ascetic” God but instead expressed the full range of human emotions. 

Yet the pope cautioned that passions, while “not necessarily the residue of a sin,” need to be tempered, or “educated, channeled, purified with the water of baptism, or better with the fire of the Holy Spirit.” 

The pope noted that fortitude develops in a twofold manner, being composed of both an inner, or passive, dimension as well as an active, or outer, orientation that allows humans to respond to adversity. 

“Fortitude is first and foremost a victory against ourselves,” the pope said. “Most of the fears that arise within us are unrealistic and do not come true at all.”

“It is better, then, to invoke the Holy Spirit and face everything with patient fortitude: one problem at a time, as we are able, but not alone!” the Holy Father said. “The Lord is with us, if we trust in him and sincerely seek the good. Then in every situation we can count on God’s providence to shield and armor us.”

Reflecting on the second, or passive, characteristic of fortitude, the pope noted that there are also external tribulations to overcome, such as “persecutions” and “external enemies.” 

“Fortitude is a fundamental virtue because it takes the challenge of evil in the world seriously. Some pretend it does not exist, that everything is going fine, that human will is not sometimes blind, that dark forces that bring death do not lurk in history.” 

Highlighting the myriad social problems present in the world today, from war and famine to slavery and the oppression of the poor, the pope said that it is the gift of fortitude that enables human beings to “cry out an emphatic ‘no’ to all of this.” 

At the end of the catechesis, the pope repeated his appeal for peace amid the ongoing wars in Ukraine and the Holy Land. 

“Let us ask the Lord for peace, and may we not forget these brothers and sisters of ours who suffer greatly in these war-torn places,” he said. 

Pope Francis also expressed his closeness to the people of Kazakhstan, where more than 100,000 people have been evacuated near the Ural Mountains due to the worst flooding seen in the region in decades.

ACI Prensa Staff, Apr 9, 2024 / 15:00 pm (CNA).

Five new complaints of alleged abuse committed by Father Marko Rupnik have been presented to the Dicastery for the Doctrine of the Faith in Rome, where an investigation into the case is being carried out after Pope Francis decided to lift the statute of limitations.

The new cases mark the latest development in the case of Rupnik, a Jesuit accused of having committed serious sexual, spiritual, and psychological abuse against at least 20 women over a period of decades.

As reported by the Italian news agency , the testimonies of five alleged victims were presented at the Vatican dicastery by Italian lawyer Laura Sgrò on April 3.

The complainants include two women who shared their testimony in February, while the other three are heretofore unknown cases.

On Feb. 21, Mirjam Kovac (who said she suffered spiritual and psychological abuse but not sexual) and Gloria Branciani recounted during a press conference in Rome what they experienced in the Loyola Community, an institution co-founded by Rupnik in Slovenia in the early 1990s.

During the unusual press conference, the former women religious shared their testimony and were accompanied by Sgró, known for also being the lawyer of Pietro Orlandi, brother of Emanuela, the young woman who disappeared from the Vatican in the 1980s, as well as by her participation in the Vatileaks case.

No update on the investigation into Rupnik had come to light since Pope Francis on the case last October.

As reported by the Holy See, the pontiff asked the Dicastery for the Doctrine of the Faith to review the complaints to begin a new process.

However, the unexpected public appearance of two alleged victims marked a turn of events.

Hours after the end of the extensive and heavily attended press conference held in Rome, the Holy See’s press office issued a statement through a brief email addressed to journalists accredited to the Vatican.

The email noted that “the case is currently being examined by the Dicastery for the Doctrine of the Faith” and that “in recent months, following the order received from the pope at the end of October, the dicastery has contacted the institutions involved in various capacities in the matter to receive all the information available about the case.”

The Vatican communications department added that it is now a matter of “studying the documentation acquired to determine what procedures will be possible and useful to apply” after having expanded the scope of the search “to realities not previously contacted” and after having received their responses. 

As of yet, Rupnik has not made any statement. While his case is being examined, he has remained in Rome and after being incardinated into a Slovenian diocese.

CNA Staff, Apr 8, 2024 / 14:45 pm (CNA).

The number of Catholics worldwide increased by 14 million in 2022, according to the Vatican’s 2022 Statistical Yearbook of the Church released earlier this month and highlighted in a report by the Vatican newspaper L’Osservatore Romano.

The figures from 2021 to 2022 — the most recent years where numbers are available — marked a decrease in the number of priests and seminarians.

While vocations to the priesthood and religious life have decreased overall, the Church shows signs of growth in some parts of the world — most notably Africa and Asia.

The number of baptized Catholics has increased by about 1% — 14 million — rising from 1.376 billion in 2021 to 1.390 billion in 2022.

As in , the Catholic Church in Africa continues to grow. Africa had the highest increase in Catholics at 3%, while the Americas recorded a 0.9% increase and Asia a 0.6% increase. 

The number of Catholics in Europe  at about 286 million from 2021 to 2022.

The number of priests continued the downward trend that began in 2012.

Globally, the number of priests decreased by 142 from 2021 to 2022, going from 407,872 to 407,730.

But the number of priests  in Africa and Asia, while vocations in other continents plateau or decline.

The number of priests in Africa and Asia increased by 3.2% and 1.6%, respectively, while the number remained steady in the Americas. Oceania saw a 1.5% decrease in priests, while Europe had a 1.7% decrease.  

There are also fewer seminarians worldwide. According to the Vatican numbers, there were 1.3% fewer men preparing for priesthood in 2022 than in 2021. 

This decrease is most marked in Europe, where there has been a noted vocations crisis since 2008. The number of seminarians decreased by 6% from 2021 to 2022. The number of seminarians also decreased in the Americas by 3.2% and in Asia by 1.2%. 

But Africa saw a 2.1% increase in the number of seminarians, while Oceania had a notable 1.3% increase.

Africa had the highest number of seminarians in 2022, at almost 35,000 men, while Oceania (which makes up only 0.6% of the world’s population) had the least, at almost 1,000. 

Asia and the Americas had roughly 30,000 and 27,000 seminarians, respectively, while Europe, which makes up  of the world’s population, had only 14,461 seminarians. 

But not all is lost for parochial Church leadership. The numbers show a marked increase in permanent deacons, increasing by 2% from 2021 to 2022. 

While the global Catholic Church saw 142 fewer priests from 2021-2022, there are 974 more permanent deacons worldwide. 

The number of bishops from 2021 to 2022 increased by a quarter, from 5,340 to 5,353 bishops, with most of the growth centered in Africa and Asia. 

In the Americas, the number of bishops remained steady at about 2,000, while in Europe the number of bishops declined slightly at less than 1%.

The number of professed religious men — not including priests — decreased by 360, from 49,774 in 2021 to 49,414 in 2022. 

Asia and the Americas were the only regions where religious vocations for men increased, with the most substantial increase in Asia. 

While there are more religious women than priests by almost 50%, the number of religious women is also declining. According to the most recent data from 2021 to 2022, their numbers have declined by 1.6% — meaning almost 10,000 fewer religious sisters worldwide.

This decline is most prevalent in Oceania, Europe, and North America, where the number of women religious decreased by 3.6%, 3.5%, and 3% respectively. South and Central America also saw a slight decrease of more than 2,000 religious women.

But Africa had the largest increase in religious women at 1.7%, increasing by more than 1,000 vocations. Southeast Asia’s numbers also reflected a small increase of 0.1% — almost 200 more religious women.

Vatican City, Apr 8, 2024 / 12:10 pm (CNA).

Cardinal Víctor Manuel Fernández, the Vatican’s top doctrinal watchdog, said Monday that the Vatican’s new document on human dignity is as much a reflection of Pope Francis’ pastoral thinking on issues such as abortion, euthanasia, surrogacy, and gender ideology as it is a summary of the Church’s magisterial teaching.

This document is “about gathering here and consolidating what the last pontiffs have said on this great topic and to summarize the innovation offered by the current pope,” Fernández, the prefect of the Dicastery for the Doctrine of the Faith, said during a press conference at the Vatican coinciding with the release of the new document, titled .

“The Church has also learned the hard way, going through difficult phases,” he added. “It has also learned to talk to the world by listening to society.”

The new states that “the Church’s magisterium progressively developed an ever-greater understanding of the meaning of human dignity, along with its demands and consequences, until it arrived at the recognition that the dignity of every human being prevails beyond all circumstances.”

At the same time, Fernández explained, the document reflects Pope Francis’ pastoral priorities, noting that the theme of human dignity is “so present in the thought of Pope Francis” as well as “in his attitudes, in his way of treating the sick, the criminals, the forgotten, in the way he listens.”

Fernández began the midday press conference with a lengthy defense of last December’s controversial document , which has become a source of division within the Church. He noted that the document had garnered more than “7 billion views on the internet,” suggesting that it was the Vatican’s most-viewed document. He then pointed to an Italian survey, unnamed and unpublished, where “75% of people” under age 35 support the document, which allows for the “spontaneous” (nonliturgical) blessing of same-sex couples as well as those in “irregular” situations.

Asked why he began by discussing , Fernández said that in “recent days I have received from many people from within and outside the Vaticanwho told me [the speech] cannot be done as if nothing had happened. And then I accepted what they told me to do there and I extended the speech with this.”

“Infinite Dignity”) has been in the works for the past five years but was significantly reworked following the input of “various experts” who met at a “consulta ristretta” held on Oct. 4, 2021. Pope Francis approved the document on March 25 and subsequently ordered its publication.

The document is unequivocal in its of abortion, noting that “the acceptance of abortion in the popular mind, in behavior, and even in law itself is a telling sign of an extremely dangerous crisis of the moral sense.”

The document also addresses a range of new issues, including surrogacy, which “violates” the dignity of both the mother and the child, who “becomes a mere object,” as well as “gender theory,” which it describes as “extremely dangerous.”

On the question of gender theory it states: “Desiring a personal self-determination, as gender theory prescribes, apart from this fundamental truth that human life is a gift amounts to a concession to the age-old temptation to make oneself God, entering into competition with the true God of love revealed to us in the Gospel.”

With respect to sex change, the document notes: “It follows that any sex-change intervention, as a rule, risks threatening the unique dignity the person has received from the moment of conception.”

Fernández reiterated this point during the press conference, noting that the document addresses the topic of sex change, reflecting on the importance of “accepting the truth as it is.” He noted the socially pervasive belief that man is “omnipotent” and “thinks that with his intelligence, and his will, he is capable of building everything as if there was nothing that came before him, as if there was no reality that was given to him.”

But on the question of sex change, he noted that while there is “a deeper issue” that is not “seen,” there are “pastoral consequences, the principle of welcoming everyone, which is clear in the words of Pope Francis, he always says it: everyone, everyone.” 

Washington, D.C. Newsroom, Apr 8, 2024 / 09:15 am (CNA).

The Vatican’s top doctrinal office issued a on the theme of human dignity on Monday that addresses growing concerns such as gender theory, sex changes, surrogacy, and euthanasia in addition to abortion, poverty, human trafficking, and war.

“In the face of so many violations of human dignity that seriously threaten the future of the human family, the Church encourages the promotion of the dignity of every human person, regardless of their physical, mental, cultural, social, and religious characteristics,” reads the Vatican declaration issued by the Dicastery for the Doctrine of the Faith. 

The declaration, titled , which means “infinite dignity,” states that the Church highlights these concerns “with hope, confident of the power that flows from the risen Christ, who has fully revealed the integral dignity of every man and woman.”

In the declaration, the dicastery cautions against threats to human dignity that begin at the moment of conception, that exist in the process of procreation, and that threaten humanity toward the end of life.

The declaration cites St. John Paul II’s encyclical on abortion, noting that the pontiff taught that “procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth.”

According to Pope Francis’ apostolic exhortation , also cited in the declaration, preborn children are “the most defenseless and innocent among us” and in the present day, “efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this.”

The declaration also warns that euthanasia and physician-assisted suicide are “swiftly gaining ground” in some parts of the world, which it says is “unique in how it utilizes a mistaken understanding of human dignity to turn the concept of dignity against life itself.”

“Even in its sorrowful state, human life carries a dignity that must always be upheld, that can never be lost, and that calls for unconditional respect,” the declaration states. “Indeed, there are no circumstances under which human life would cease from being dignified and could, as a result, be put to an end.”

The practice of surrogacy is another concern noted by the document, noting that “the immensely worthy child becomes a mere object” in the process.

“Because of this unalienable dignity, the child has the right to have a fully human (and not artificially induced) origin and to receive the gift of a life that manifests both the dignity of the giver and that of the receiver,” the declaration adds. 

“Moreover, acknowledging the dignity of the human person also entails recognizing every dimension of the dignity of the conjugal union and of human procreation. Considering this, the legitimate desire to have a child cannot be transformed into a ‘right to a child’ that fails to respect the dignity of that child as the recipient of the gift of life.” 

As many Western nations continue to promote gender ideology and debate whether minors should be able to access transgender drugs and surgeries, the Vatican states that the ideology “intends to deny the greatest possible difference that exists between living beings: sexual difference.” 

The declaration emphasizes that “all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected” and that “only by acknowledging and accepting this difference in reciprocity can each person fully discover themselves, their dignity, and their identity.”

A human body, the Vatican notes, also shares in the dignity of the image of God, and people are called to accept and respect the body as it was created: “The body participates in that dignity as it is endowed with personal meanings, particularly in its sexed condition.” 

“Any sex-change intervention, as a rule, risks threatening the unique dignity the person has received from the moment of conception,” the Vatican adds. 

To respect human dignity, the declaration also condemns unjust discrimination, aggression, and violence directed toward individuals based on sexual orientation. 

“It should be denounced as contrary to human dignity the fact that, in some places, not a few people are imprisoned, tortured, and even deprived of the good of life solely because of their sexual orientation,” the Vatican states.

As war rages on in Ukraine, Gaza, Sudan, and elsewhere in the world, the declaration confirms that self defense is permissible but that “war is always a ‘defeat of humanity,’” citing Pope Francis’ address to the United Nations in December.

“No war is worth the tears of a mother who has seen her child mutilated or killed; no war is worth the loss of the life of even one human being, a sacred being created in the image and likeness of the Creator; no war is worth the poisoning of our common home; and no war is worth the despair of those who are forced to leave their homeland and are deprived, from one moment to the next, of their home and all the family, friendship, social, and cultural ties that have been built up, sometimes over generations,” the declaration reads, quoting the current pontiff.

The declaration further discusses the problems of poverty, which it states are linked to the unequal distribution of wealth. 

“If some people are born into a country or family where they have fewer opportunities to develop, we should acknowledge that this is contrary to their dignity, which is the same dignity as that of those born into a wealthy family or country,” the declaration adds. “We are all responsible for this stark inequality, albeit to varying degrees.”

The declaration states that human trafficking is “among the grave violations of human dignity.” It includes the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labor, prostitution, the drug and weapons trade, terrorism, and organized crime.

“Confronted with these varied and brutal denials of human dignity, we need to be increasingly aware that human trafficking is a crime against humanity,” the dicastery adds.

Sexual abuse, as explained by the declaration, “leaves deep scars in the hearts of those who suffer it.” It adds that “those who suffer sexual abuse experience real wounds in their human dignity” and that the problem of such abuse plagues society and has also affected the Church. 

“From this stems the Church’s ceaseless efforts to put an end to all kinds of abuse, starting from within,” the dicastery states.

The dicastery notes that women specifically face threats to their human dignity through inequality and violence. It references unequal pay, a lack of protections for working mothers, the exploitation and sexualization of women, and coercive abortions.

“While the equal dignity of women may be recognized in words, the inequalities between women and men in some countries remain very serious,” the declaration reads. “Even in the most developed and democratic countries, the concrete social reality testifies to the fact that women are often not accorded the same dignity as men.”

The dignity of marginalized groups such as migrants and people with disabilities was also addressed in the declaration. 

“Migrants are among the first victims of multiple forms of poverty,” the Vatican says. “Not only is their dignity denied in their home countries, but also their lives are put at risk because they no longer have the means to start a family, to work, or to feed themselves.” 

The declaration quotes Pope Francis’ encyclical , in which he says: “No one will ever openly deny that [migrants] are human beings; yet in practice, by our decisions and the way we treat them, we can show that we consider them less worthy, less important, less human.” It adds, quoting from Pope Benedict XVI’s encyclical that “every migrant is a human person who, as such, possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance.”

In the declaration, the dicastery condemns “throwaway culture” and urges society to respect the dignity of other marginalized groups such as those with disabilities. 

“Each human being, regardless of their vulnerabilities, receives his or her dignity from the sole fact of being willed and loved by God,” the declaration states. “Thus, every effort should be made to encourage the inclusion and active participation of those who are affected by frailty or disability in the life of society and of the Church.”

In his introduction to the declaration, Dicastery for the Doctrine of the Faith prefect Cardinal Víctor Manuel Fernández emphasizes that the list is not comprehensive, but the subjects were selected to “illuminate different facets of human dignity that might be obscured in many people’s consciousness.” 

“The Church sees the condemnation of these grave and current violations of human dignity as a necessary measure,” Fernández writes, “for she sustains the deep conviction that we cannot separate faith from the defense of human dignity, evangelization from the promotion of a dignified life, and spirituality from a commitment to the dignity of every human being.”

Vatican City, Apr 7, 2024 / 15:34 pm (CNA).

Born via surrogacy in the United States in 1991, Olivia Maurel is now a leading campaigner for the abolition of “womb renting,” a practice Pope Francis has called “deplorable.”

While Paris Hilton, Kim Kardashian, and other celebrities make headlines when surrogate mothers give birth to their children, it is much more rare to hear from the unnamed surrogate mothers themselves or the children born of surrogacy about how it affected them.

For Maurel, being born via surrogacy led to abandonment trauma, identity issues, and several suicide attempts.

“I was a product of surrogacy and I’ve always felt it inside me — a baby made to order, a commodity for money,” she said.

“We’re used to having in the news a lot of beautiful stories of children born via surrogacy … and we are not used to hearing the bad aspects of surrogacy and how it’s totally unethical,” Maurel told CNA in an interview on April 5.

While surrogacy is banned across most countries in the European Union, the practice is permitted in the majority of U.S. states.

Whistleblowers have raised concerns after surrogate mothers have died from complications of a surrogate pregnancy or suffered from trauma from the experience.

“It’s not medical ethics to ask a woman to take money when we knowingly are asking her to risk her health. We’ve had many surrogate deaths in the United States and several in my state, California,” Jennifer Lahl told CNA.

Lahl, the president of the Center for Bioethics and Culture and the director of the surrogacy documentary “#BigFertility,” shared the story of one surrogate mother in California who was hired by a couple in China to carry twins. 

“During her pregnancy, carrying twins for this couple, the purchasing parents told Linda that they were now getting a divorce and wanted Linda to terminate the pregnancy. They told her they would pay her an additional $80,000 to do this. Linda was shocked and offered to adopt the twins once they were born. The purchasing mother, who was quite wealthy, explained that she didn’t want her children to be raised in a lower income household,” Lahl shared at a conference in Rome for the universal abolition of surrogacy.

Last week, a man in Chicago was arrested after it was discovered he was , which was due to be born in March.

“Surrogacy is the only way that a single man can gain sole custody of a newborn child,” said Kajsa Ekis Ekman, the author of “Being and Being Bought: Prostitution, Surrogacy and the Split Self.”

According to Lahl, a total ban on “renting wombs and buying children” is needed because of the inevitable limits of regulation.

“How do you regulate to prevent health risks to mother and child? How do you regulate to prevent trauma to mother and child?” she asked. “How do you regulate to prevent death to mother and child? What law could our lawmakers write and pass that would save lives?”

In light of human rights concerns, in a speech to all of the world’s ambassadors to the Vatican earlier this year.

“I deem deplorable the practice of so-called surrogate motherhood, which represents a grave violation of the dignity of the woman and the child, based on the exploitation of situations of the mother’s material needs. A child is always a gift and never the basis of a commercial contract,” Pope Francis .

“Consequently, I express my hope for an effort by the international community to prohibit this practice universally. At every moment of its existence, human life must be preserved and defended,” he added.

Maurel told CNA that she was “very happy” when she heard that Pope Francis had strongly condemned surrogacy in January.

Although Maurel is not Catholic — she identifies as “a feminist and an atheist” — she had written to the pope in December sharing her story and asking for his support for a universal surrogacy ban.

She explained that she decided to write to the pope after hearing Ana Obregón, a 68-year-old Spanish TV actress, speak on the Spanish Catholic bishops’ radio network, COPE, about the actress’ experience of  to obtain a surrogate baby conceived with her dead son’s frozen sperm.

“And I was a bit shocked that she was able to give a testimony on the Church’s radio station and to make it sound like it’s a wonderful story,” Maurel said.

“I thought that the Church was against surrogacy. So what I did is that I wrote to the pope, explaining my situation … that I was born via surrogacy, and that I’m an atheist and a feminist. … and I asked him kindly if he could take a stance against surrogacy,” she added.

Maurel had the chance to meet Pope Francis privately last week as part of her role as the spokeswoman for the , a document signed in 2023 calling for the abolition of surrogacy.

She shared her testimony on Friday at a conference at Rome’s LUMSA university marking 

The conference was held near the Vatican a few days before the Dicastery for the Doctrine of Faith prepared to publish a document on “moral questions” regarding human dignity, gender, and surrogacy.

The new document titled (“Infinite Dignity”) (On Human Dignity) will be published on April 8.

“The reality of surrogacy is a woman that is used for her reproductive system. … When you read a surrogacy contract, it’s literally renting a woman,” Maurel said.

“And then the other reality is that in the midst of the contract, there is an object that is to be sold at the end, and that is the child. So we commodify children. We are selling and buying babies. That is the reality of surrogacy.”

Vatican City, Apr 7, 2024 / 09:10 am (CNA).

Pope Francis during the Regina Caeli on Divine Mercy Sunday noted that the “fullness of life” comes not from the pursuit of transitory pleasure but is “realized in Jesus.” 

“To have life,” the pope said, “it is enough to fix one’s eyes on the crucified and risen Jesus, encountering him in the sacraments and in prayer, recognizing that he is present, believing in him, letting oneself be touched by his grace and guided by his example, experiencing the joy of loving like him. Every living encounter with Jesus enables us to have more life.” 

Divine Mercy Sunday,  by St. John Paul II during the Jubilee Year of 2000, is celebrated on the Second Sunday of Easter.

The pope drew upon the disciples, despondent and secluded in the upper room, who “are going through the most tragic moment in life” to showcase how Christ’s coming to them was a deeply transformative moment, one that not only reveals his mercy but also promises a new life. 

“The Risen One comes to them and shows them his wounds,” the pope said. “They were the signs of suffering and pain, they could stir feelings of guilt, yet with Jesus they become channels of mercy and forgiveness.” 

“The disciples see and touch with their hands the fact that with Jesus, life wins; death and sin are defeated. And they receive the gift of his Spirit, which gives them a new life, as beloved sons, imbued with joy, love, and hope.”

Pope Francis presented this message in contrast with today’s prevalent narratives of what constitutes a good life and the pursuit of happiness, observing that it is “a frenetic race to enjoy and possess many things.” 

Cautioning against this materialistic and myopic view, he stressed that “by following the path of pleasure and power one does not find happiness.”

“Indeed, many aspects of existence remain unanswered, such as love, the inevitable experiences of pain, of limitations, and of death. And then the dream we all have in common remains unfulfilled,” the pope continued. 

To counter this tendency the pope encouraged the faithful to ask the following questions: “Do I believe in the power of the resurrection of Jesus, in his victory over sin, fear, and death? Do I let myself be drawn into a relationship with him? And do I let myself be prompted by him to love my brothers and sisters, and to hope every day?”

At the end of the Regina Caeli, the pope reiterated his long-standing call for a “lasting peace” in “the tormented Ukraine” as well as in Palestine and Israel by imploring leaders to find a way to de-escalate tensions and to negotiate.

The pope’s plea comes six months after the start of the Israel-Hamas war on Oct. 7, 2023, which to date has left over 33,000 civilians dead in the Gaza Strip. 

Rome Newsroom, Apr 6, 2024 / 08:57 am (CNA).

Pope Francis has transferred the vicar of Rome, Cardinal Angelo De Donatis, to a different post as head of the Vatican’s Apostolic Penitentiary, the Vatican announced on Saturday.

De Donatis, 70, has overseen the administrative needs of the Diocese of Rome as cardinal vicar since 2017. His reassignment leaves the important post of vicar general of Rome vacant until the pope appoints his successor.

The Vatican also announced on April 6 that one of Rome’s seven auxiliary bishops, Bishop Daniele Libanori, SJ, will be transferred to a new position as the Holy Father’s supervisor for Consecrated Life. The Jesuit bishop played a key role in uncovering alleged serial sexual, spiritual, and psychological abuse of women religious by Jesuit mosaic artist Father Marko Rupnik. Libanori reportedly learned of the women’s accusations Rupnik co-founded in Ljubljana, Slovenia. Rupnik ultimately was dismissed from the Jesuit order and is currently under investigation by the Vatican.

The transfer of De Donatis is the latest move in Pope Francis’ major reform of the Diocese of Rome. The pope issued  last year that  and centralized the diocesan management under the formal control of the pontiff as bishop of Rome.

With his new role as major penitentiary, De Donatis will serve as the head of the Vatican tribunal in charge of cases involving excommunication and serious sins, including those whose absolution is reserved to the Holy See. For this reason, the Apostolic Penitentiary is referred to as a tribunal of mercy.

De Donatis succeeds 80-year-old , who is retiring as major penitentiary after more than a decade in the post. 

As major penitentiary, De Donatis will have a unique privilege during a potential conclave. The head of the Apostolic Penitentiary retains his position “sede vacante” (after the pope has died or resigned) and is one of the only cardinal electors who can communicate with people outside of the conclave to fulfill his duties — a privilege only shared by the cardinal vicar of Rome and the vicar general of Vatican City State.

De Donatis was born in the southeastern Italian town of Casarano in Apulia, Italy, on Jan. 4, 1954. He studied philosophy in Rome at the Pontifical Lateran University and theology at the Pontifical Gregorian University, where he received a licentiate in moral theology, before he was ordained a priest of the Diocese of Nardò-Gallipoli in southern Italy in 1980. 

Three years later, De Donatis was incardinated in the Diocese of Rome, where over the next three decades he served as a parish priest, director of the diocesan clergy office, and spiritual director of the Pontifical Roman Major Seminary.

In 2014 Pope Francis selected De Donatis to preach the Lenten spiritual exercises for the Roman Curia during their weeklong retreat in Ariccia. A year later the pope appointed and personally ordained De Donatis as an auxiliary bishop of Rome.

With his papal appointment as vicar of Rome in 2017, De Donatis became the first man in centuries to be named vicar general of Rome while not a cardinal. Pope Francis made him a cardinal the following year in the June 2018 consistory.

During the COVID-19 pandemic, De Donatis  to the public on March 12, 2020, before  and opening the churches one day later at the request of Pope Francis.

One year later, Pope Francis ordered an audit of the Diocese of Rome in June 2021 in which the auditor general of the Holy See sifted through the accounting books, registers, and cooperative societies.

De Donatis and the leadership of the Diocese of Rome also  after issuing a letter in September 2023 praising the art and theology center founded by Father Marko Rupnik, the former Jesuit priest and artist accused of spiritual, psychological, and sexual abuse of religious sisters.

The Vatican announcement of De Donatis’ transfer came one day after Pope Francis visited a parish in Rome’s 11th prefecture for a closed-door conversation with Roman priests about pastoral issues facing the diocese. Vatican News described the meeting as part of Pope Francis’ “periodic visits to his diocese.”

ACI Prensa Staff, Apr 3, 2024 / 17:30 pm (CNA).

In a new book interview with Pope Francis, the Holy Father recalled that Benedict XVI defended him when he was accused of promoting “homosexual marriage.”

In the Spanish-language book “The Successor: My Memories of Benedict XVI,” Pope Francis relates that on one occasion he had “a very beautiful visit with him [Benedict XVI] when some cardinals came to see him, surprised by my words about marriage, and he was very clear with them.”

“One day they showed up at his house to practically put me on trial and accused me before him that I promoted homosexual marriage. Benedict didn’t get agitated, because he knew perfectly well what I think. He listened to them all, one by one, calmed them down and explained everything to them,” Pope Francis recounted.

The Holy Father explained that this happened when he mentioned that “since marriage is a sacrament, it cannot be administered to homosexual couples, but that, in some way, a guarantee or civil protection had to be given to the situation these people are in. I said that in France there is the formula of ‘civil unions,’ which, at first glance, may be a good option, since it is not limited to marriage.”

Pope Francis recalled that he gave as an example the case of “three elderly retired women who need to share health services, inheritance, housing, etc. I wanted to say that it seemed like an interesting formula to me.”

The Holy Father related that after these words “some went to tell Benedict that I was saying heresies and what do I know. He listened to them and with great high-mindedness, helped them distinguish things... he told them: ‘This is not a heresy.’ How he defended me!... He always defended me.”

On Sept. 15, 2021, during on the flight back to Rome from Hungary and Slovakia, the Holy Father was asked about the European Parliament resolution asking member countries to recognize same-sex marriage.

“I have spoken clearly about this: Marriage is a sacrament. Marriage is a sacrament and the Church does not have the power to change the sacraments, as the Lord has instituted it,” Pope Francis replied.

“These are laws that try to help the situation of many people with different sexual orientations, and it is important that these people be helped but without imposing things that, by their nature, are not appropriate in the Church,” he added.

“But if they want to lead a life together as a homosexual couple, the states have the possibility of supporting them civilly, of giving them inheritance and health security. The French have a law on this matter not only for homosexuals but for all people who must associate,” the pontiff added.

In June 2003, when he was prefect of the Congregation — today the Dicastery — for the Doctrine of the Faith, then-Cardinal Joseph Ratzinger, later Pope Benedict XVI, published the document “”

In its conclusion, the text states: “The Church teaches that respect for homosexual persons cannot lead in any way to approval of homosexual behavior or to legal recognition of homosexual unions.”

“Legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behavior, with the consequence of making it a model in present-day society, but would also obscure basic values which belong to the common inheritance of humanity. The Church cannot fail to defend these values, for the good of men and women and for the good of society itself,” the document explains.

As pope, Benedict XVI defended on more than one occasion the importance of the family based on marriage between a man and a woman.

In to the Roman Rota, Benedict XVI said: “Every marriage is, of course, the result of the free consent of the man and the woman, but in practice, their freedom expresses the natural capacity inherent in their masculinity and femininity.”

“The union takes place by virtue of the very plan of God who created them male and female and gives them the power to unite for ever those natural and complementary dimensions of their persons,” the pontiff explained.

Rome Newsroom, Apr 3, 2024 / 12:30 pm (CNA).

Pope Francis held in his hands a rosary and New Testament that belonged to a slain 23-year-old Ukrainian soldier as he appealed for peace during his general audience on Wednesday.

Speaking in St. Peter’s Square on April 3, the pope revealed that the rosary belonged to a boy named Oleksandre, who was killed in Avdiïvka in eastern Ukraine.

He said that Oleksandre had also carried a small book containing the New Testament and the Psalms with him to the front lines of the war in Ukraine.

“In the book of Psalms, he had underlined Psalm 130, ‘Out of the depths I cry to thee, O Lord. Lord, hear my voice,’” Pope Francis said.

“This 23-year-old boy died in the war in Avdiïvka. He had his life ahead of him,” the pope remarked.

“I would like for all of us to take a moment of silence, thinking about this boy and many others like him who died in this folly of war,” he said. “Let us think of them and let us pray.”

The pope had been given the rosary in March by , an Argentine Dominican sister who lives in Spain and has traveled to Ukraine on humanitarian missions, during a private papal audience with journalists from the Spanish-language news portal Religión Digital.

“I gave him the rosary that Oleksandre was wearing when he died. It was a rosary blessed by the pope,” Caram wrote in an Instagram post about the meeting on March 13.

“Francis kissed the rosary and was touched. … He encouraged me to continue. He gave me more rosaries to take to Ukraine,” she added.

The pope held up the rosary at the end of his general audience after having made an emotional appeal for an immediate cease-fire in the Israel-Hamas war, deploring the from the nonprofit World Central Kitchen in the Gaza Strip.

“Let us work so that this and other wars that continue to bring death and suffering to so many parts of the world may end as soon as possible,” Pope Francis said.

“Let us pray and work tirelessly for weapons to be silenced and for peace to reign once again.”

Vatican City, Apr 3, 2024 / 09:05 am (CNA).

Pope Francis during his general audience on Wednesday deplored the recent killing of humanitarian workers in the Gaza Strip, with the Holy Father renewing his appeal for an immediate cease-fire amid the ongoing Israel-Hamas war. 

The pope buttressed his plea with a catechesis focused on the virtue of justice, noting that it is the building block for a well-ordered society premised upon the rule of law. 

“I express deep regret for the volunteers killed while distributing food aid in Gaza,” the pope said to the 25,000 gathered in St. Peter’s Square on an overcast Wednesday morning. 

Seven volunteers from the nonprofit World Central Kitchen were in an Israeli strike on Monday while traveling in a “deconflicted zone” after delivering 100 tons of food aid to a town in central Gaza. 

Israeli Prime Minister Benjamin Netanyahu the incident “tragic,” suggesting that the Israel Defense Forces “unintentionally struck innocent people in the Gaza Strip.” 

Pope Francis on Wednesday reiterated his regular call for an immediate cease-fire in the Gaza Strip so that the “exhausted and suffering civilian population be allowed access to humanitarian aid.” The civilian death toll continues to mount in the beleaguered zone with reportedly nearly 33,000 deaths.

The pope also turned his attention to the ongoing war in “tormented” Ukraine. At one point Francis set down the text of his address to hold up a rosary and a copy of the New Testament that belonged to a slain 23-year-old Ukranian soldier named Oleksandre.

“This 23-year-old boy died in Avdiïvka, in the war. He left a life ahead of him,” the pope said. “I would like to have a little silence at this moment, everyone, thinking of this boy and of many others like him who died in this madness of war. War always destroys! Let us think of them and pray.”

Against the backdrop of these parallel conflicts, the pope framed his reflection on the virtue of justice, observing that it forms the basis of a well-ordered civil society that is built upon the rule of law — a principle of governance premised on the impartial application of legal norms for all citizens, institutions, and leaders. 

“Without justice, there is no peace,” Pope Francis said. “Indeed, if justice is not respected, conflicts arise. Without justice, the law of the prevalence of the strong over the weak is entrenched.” 

The pope stressed that justice is as a critical underpinning for the common good and the management of civil society, noting: “It is the virtue of law that seeks to regulate the relations between people equitably.” 

“A world without laws,” without justice  — and the corollary virtues of “benevolence, respect, gratitude, affability, and honesty” — would “be a world in which it is impossible to live,” the pope said.

“The righteous person reveres laws and respects them, knowing that they constitute a barrier protecting the defenseless from the tyranny of the powerful,” the pope expressed. “The righteous person does not think only of his own individual well-being but desires the good of society as a whole.” 

The pope defined the characteristics of the “righteous person” in part as one who “desires an orderly society.”

“He desires an orderly society, where people give luster to the office they hold, and not the other way around. He abhors recommendations and does not trade favors. He loves responsibility and is exemplary in promoting legality,” the pope continued. 

The pope stressed the importance of imparting the virtue of justice into young people so as to build a “culture of legality.”

“It is the way to prevent the cancer of corruption and to eliminate criminality, removing the ground from beneath it.”

Rome Newsroom, Apr 2, 2024 / 15:15 pm (CNA).

The Vatican’s top doctrinal office next week will unveil a new declaration on the theme of human dignity, one that is expected to address a range of contemporary moral issues including gender ideology and surrogacy.  

The Holy See Press Office announced on Tuesday that the new document, titled (“Infinite Dignity”) (On Human Dignity), will be debuted at a press conference held in Rome on April 8.

The conference will include presentations by Cardinal Víctor Manuel Fernández, the prefect of the Dicastery for the Doctrine of the Faith (DDF); Monsignor Armando Matteo, secretary for the doctrinal section of the DDF; and Professor Paola Scarcella of Rome’s Tor Vergata and LUMSA universities. 

In an interview with the , CNA’s sister news partner, in early March, Fernández said there had been “several versions” of the text and that it was “almost finished” and would be published in “early April.” 

The cardinal’s comments came after he Spanish news agency EFE in January that the text would address “not only social issues but also a strong criticism of moral questions such as sex-change surgery, surrogacy, and gender ideology.”

In recent months and years Pope Francis has spoken out strongly on these topics. In a January address to the ambassadors accredited to the Holy See, the pope surrogacy “deplorable.”

In March, meanwhile, the Holy Father transgender ideology as “the ugliest danger” today, one that “seeks to blur differences between men and women.” 

Since assuming the top spot at the DDF last September, Fernández has faced backlash over the December DDF document which allowed for the “spontaneous” (nonliturgical) blessing of same-sex couples as well as those in “irregular” unions. 

The Argentine cardinal in his interview with EFE argued that “people who are concerned” about his work will “be put at ease” by the new document.  

Since the publication of , Pope Francis has publicly the directive on numerous occasions. In February he argued that individuals who are critical of blessings for homosexuals are guilty of “hypocrisy” if they are not similarly opposed to blessings for certain other types of sinners. 

Some of the strongest pushback against has come from the Symposium of Episcopal Conferences of Africa and Madagascar () as well as from with which the Church holds ecumenical dialogue. 

CNA Staff, Apr 2, 2024 / 12:40 pm (CNA).

Pope Francis’ prayer intention for the month of April is that the dignity and worth of women be recognized throughout the world. 

“In many parts of the world, women are treated like the first thing to get rid of,” Pope Francis said in a video released April 2. 

“There are countries where women are forbidden to access aid, open a business, or go to school,” he said, adding: “In these places, they are subject to laws that make them dress a certain way. And in many countries, genital mutilation is still practiced.”

He urged the world to “not deprive women of their voice. Let us not rob all these abused women of their voice. They are exploited, marginalized.”

The Holy Father pointed out that “in theory, we all agree that men and women have the same dignity as persons. But this does not play out in practice.”

“Governments need to commit to eliminate discriminatory laws everywhere and to work toward guaranteeing women’s human rights,” Francis said.

“Let us respect women. Let us respect their dignity, their basic rights. And if we don’t, our society will not progress.”

He concluded with a prayer: “Let us pray that the dignity and worth of women be recognized in every culture, and for an end to the discrimination they face in various parts of the world.”

Pope Francis’ prayer video is promoted by the , which raises awareness of monthly papal prayer intentions.

CNA Staff, Apr 1, 2024 / 13:30 pm (CNA).

Pope Francis said he was “used” in the 2005 conclave in an effort to block the election of Cardinal Joseph Ratzinger, though he supported the candidacy of the man who soon became Pope Benedict XVI. 

“He was my candidate,” Francis said of his predecessor in excerpts from the forthcoming book “The Successor,” published by the Spanish newspaper ABC on Easter Sunday.  

In the book, Pope Francis told Spanish journalist Javier Martínez-Brocal that his name, then-Cardinal Jose Mario Bergoglio of Buenos Aires, was put forward as part of a “complete maneuver” by an unnamed group of cardinals to manipulate the conclave’s outcome. 

“The idea was to block the election of [Ratzinger],” he explained. “They were using me, but behind them they were already thinking about proposing another cardinal. They still couldn’t agree on who, but they were already on the verge of throwing out a name.” 

Francis said that at one point of the conclave, which began on April 18, 2005, he was receiving 40 of the 115 total votes. If cardinals continued to support him, Ratzinger would not have reached the necessary two-thirds threshold to be elected, likely prompting a search for an alternative candidate. 

Francis said that he realized the “operation” was afoot on the second day of voting and told the Colombian Cardinal Dario Castrillón to not “joke with my candidacy” and cease supporting him, “because I’m not going to accept” being elected. 

Austen Ivereigh, the pope’s English-speaking biographer, has previously written that Bergoglio, “almost in tears,” had begged not to be elected. 

Ratzinger, who had been the longtime prefect of the Congregation for the Doctrine of the Faith under Pope John Paul II, was elected that same day. 

Pope Francis did not say who this group of conclave manipulators consisted of nor who they planned to introduce as a third candidate, but the Argentinian prelate said that the group of cardinals “did not want a ‘foreign’ pope.” 

Several accounts from the time have claimed that a group of liberal European cardinals, known as the Saint Gallen Group, attempted to manipulate the outcome of the 2005 conclave. Three members of the group, German Cardinals Walter Kasper and Karl Lehmann and Belgian Cardinal Godfried Danneels, also participated in the 2013 conclave that elected Francis. According to Ivereigh, they advocated for Bergoglio after first securing his assent, a claim the cardinals have denied. 

According to , an apostolic constitution governing papal conclaves, cardinal electors must refrain from “any form of pact, agreement, promise, or other commitment of any kind which could oblige them to give or deny their vote to a person or persons” under threat of automatic excommunication. 

Conclave proceedings are, by definition, secretive, as the term is derived from a Latin word that means a “locked room.” But in “The Successor,” Francis said that while cardinals are sworn to secrecy regarding conclave proceedings, “the popes have license to tell it.” 

Pope Francis also revealed that while others were putting his name forward in the hopes of forcing a stalemate, he believed Ratzinger “was the only one at that time [who] could be pope.” 

“After the revolution of John Paul II, who had been a dynamic pontiff, very active, with initiative who traveled … there was a need for a pope who maintained a healthy balance, a transitional pope,” the Holy Father said of his predecessor, who served from 2005 to 2013. 

Francis also said that he left Rome happy that Ratzinger had been elected and not himself. 

“If they had chosen someone like me, who makes a lot of trouble, I wouldn’t have been able to do anything,” he said. “At that time, it would not have been possible.” 

Nonetheless, Pope Francis added that the papacy “wasn’t easy” for Benedict XVI, who “encountered a lot of resistance within the Vatican.” 

Pope Francis was also asked what the Holy Spirit was saying to the Church through the election of Benedict XVI. 

“’I am in charge here,’” Francis said of the Spirit’s response. “’There is no room for maneuver.’” 

“The Successor” is part of a flurry of Francis-focused books being released in the 87-year-old Jesuit’s 11th year as pontiff, which also includes “Life: My Story Through History,” the pope’s first autobiography. 

The new book, which focuses on the relationship between Pope Francis and Benedict XVI, is set to be published in Spanish on Wednesday, April 3, with no details yet available on an English edition.